وَمَا أُوتِيتُمْ مِنْ شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِنْدَ اللَّهِ خَيْرٌ وَأَبْقَىٰ ۚ أَفَلَا تَعْقِلُونَ
And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting; so will you not use reason?
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
وَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَـعُ الْحَيَوةِ الدُّنْيَا وَزِينَتُهَا وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَى أَفَلاَ تَعْقِلُونَ - أَفَمَن وَعَدْنَـهُ وَعْداً حَسَناً فَهُوَ لاَقِيهِ كَمَن مَّتَّعْنَاهُ مَتَـعَ الْحَيَوةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَـمَةِ مِنَ الْمُحْضَرِينَ
(60. And whatever you have been given is an enjoyment of the life of the world and its adornment, and that which is with Allah is better and will remain forever. Have you then no sense)
(61. Is he whom We have promised an excellent promise -- which he will find true -- like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up)
Allah tells us about the insignificance of this world and its contemptible adornments which are nothing in comparison to the great and lasting delights which Allah prepared for His righteous servants in the Hereafter. As Allah says:
مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ
(Whatever is with you, will be exhausted, and whatever is with Allah will remain) (16:96).
وَمَا عِندَ اللَّهِ خَيْرٌ لِّلأَبْرَارِ
(and that which is with Allah is the best for the most righteous.) (3:198)
وَمَا الْحَيَوةُ الدُّنْيَا فِى الاٌّخِرَةِ إِلاَّ مَتَـعٌ
(whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.) (13:26)
بَلْ تُؤْثِرُونَ الْحَيَوةَ الدُّنْيَا - وَالاٌّخِرَةُ خَيْرٌ وَأَبْقَى
(Nay, you prefer the life of this world. Although the Hereafter is better and more lasting.) (87:16-17). The Messenger of Allah said:
«وَاللهِ مَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَغْمِسُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ، فَلْيَنْظُرْ مَاذَا يَرْجِعُ إِلَيْه»
(By Allah, the life of this world in comparison to the Hereafter is as if one of you were to dip his finger in the sea; let him see what comes back to him. ) Allah's saying:
أَفَلاَ تَعْقِلُونَ
(Have you then no sense) means, do those who prefer this world to the Hereafter have no sense
أَفَمَن وَعَدْنَـهُ وَعْداً حَسَناً فَهُوَ لاَقِيهِ كَمَن مَّتَّعْنَاهُ مَتَـعَ الْحَيَوةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَـمَةِ مِنَ الْمُحْضَرِينَ
(Is he whom We have promised an excellent promise -- which he will find true -- like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up) Is the one who believes in the reward which Allah has promised in return for righteous deeds, which he will undoubtedly attain, like one who disbelieves in the meeting with Allah and in His promises and threats He is only enjoying a few days in this life,
ثُمَّ هُوَ يَوْمَ الْقِيَـمَةِ مِنَ الْمُحْضَرِينَ
(then on the Day of Resurrection, he will be among those brought up.) Mujahid and Qatadah said: "He will be among those who are punished.'' It was said that this was revealed concerning the Messenger of Allah and Abu Jahl, or that it was revealed concerning Hamzah and Ali, and Abu Jahl. Both views were narrated from Mujahid. The apparent meaning is that it is more general than that. This is like the Ayah where Allah describes a believer in Paradise looking out at his companion who is in Hell, and saying:
وَلَوْلاَ نِعْمَةُ رَبِّى لَكُنتُ مِنَ الْمُحْضَرِينَ
(Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell).) (37:57) And Allah says:
وَلَقَدْ عَلِمَتِ الجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
(but the Jinn know well that they have indeed to appear (before Him)) (37:158).
untuk dapat menambahkan tafsir
Admin
Ayat ini merupakan dorongan dari Allah Subhaanahu wa Ta'aala kepada hamba-hamba-Nya untuk bersikap zuhud terhadap dunia dan tidak tertipu olehnya serta lebih berharap kepada kesenangan di akhirat (surga) serta menjadikan hal itu sebagai cita-citanya. Allah Subhaanahu wa Ta'aala memberitahukan, bahwa semua yang diberikan kepada manusia, baik emas, perak, hewan, perhiasan, barang-barang, wanita, anak-anak, makanan dan minuman serta kenikmatan duniawi lainnya, adalah kesenangan kehidupan dunia dan perhiasannya, yakni dipakai bersenang-senang dalam waktu sesaat dan terbatas, penuh dengan kekurangan, kesusahan dan kesedihan, kemudian akan segera hilang dan habis sehingga pemiliknya kecewa dan rugi.
Selanjutnya akan fanaâ (binasa).
Berupa kenikmatan yang kekal dan kehidupan yang sejahtera.
Yakni lebih baik sifatnya dan jumlahnya lagi kekal selama-lamanya.
Maksudnya, tidakkah kamu memiliki akal sehingga kamu dapat menimbang, manakah yang lebih layak didahulukan dan negeri mana yang lebih layak diutamakan; yang kekal atau sementara? Hal ini menunjukkan, bahwa semakin cerdas akal seseorang, maka semakin besar pengutamaannya kepada akhirat, dan bahwa tidaklah seseorang mengutamakan dunia, kecuali karena kekurangan pada akalnya. Oleh karena itulah, pada ayat selanjutnya, Allah Subhaanahu wa Ta'aala menyadarkan akal agar mau menimbang kesudahan dari mengutamakan dunia dengan kesudahan dari mengutamakan akhirat.
