هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
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إِنَّ اللَّهَ لاَ يَخْفَى عَلَيْهِ شَىْءٌ فِي الاٌّرْضِ وَلاَ فِى السَّمَآءِ - هُوَ الَّذِي يُصَوِّرُكُمْ فِي الاٌّرْحَامِ كَيْفَ يَشَآءُ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ
(5. Truly, nothing is hidden from Allah, in the earth or in the heaven.)
(6. He it is Who shapes you in the wombs as He wills. None has the right to be worshipped but He, the Almighty, the All-Wise.)
Allah states that He has perfect knowledge in the heavens and earth and that nothing in them is hidden from His watch.
هُوَ الَّذِي يُصَوِّرُكُمْ فِي الاٌّرْحَامِ كَيْفَ يَشَآءُ
(He it is Who shapes you in the wombs as He wills.) meaning, He creates you in the wombs as He wills, whether male or female, handsome or otherwise, happy or miserable.
لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ
(La ilaha illa Huwa (none has the right to be worshipped but He), the Almighty, the All-Wise.) meaning, He is the Creator and thus is the only deity worthy of worship, without partners, and His is the perfect might, wisdom and decision. This Ayah refers to the fact that `Isa, son of Mary, is a created servant, just as Allah created the rest of mankind. Allah created `Isa in the womb (of his mother) and shaped him as He willed. Therefore, how could `Isa be divine, as the Christians, may Allah's curses descend on them, claim `Isa was created in the womb and his creation changed from stage to stage, just as Allah said,
يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـتِكُـمْ خَلْقاً مِّن بَعْدِ خَلْقٍ فِى ظُلُمَـتٍ ثَلَـثٍ
(He creates you in the wombs of your mothers, creation after creation in three veils of darkness.) 39:6.
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Misalnya dibentuk laki-laki atau perempuan, berkulit putih atau berkulit hitam.
Ayat-ayat di atas mengandung taqrir (pernyataan) terhadap keesaan Allah dan keberhakan-Nya untuk diibadati tidak selain-Nya, membatalkan sesembahan-sesembahan yang disembah selain-Nya, membantah keyakinan orang-orang Nasrani yang menyangka bahwa Nabi Isa 'alaihis salam berhak disembah. Demikian juga menunjukkan bahwa Allah Maha Hidup dan Maha Mengurus (Qayyumiyyah Tammah) yang mencakup semua sifat suci bagi-Nya, menerangkan syari'at-syari'at yang besar dan bahwa syari'at tersebut merupakan rahmat dan hidayah bagi manusia, menerangkan hukuman bagi mereka yang tidak mau mengambil syari'at yang diturunkan-Nya dan menyatakan luasnya ilmu Allah, terlaksananya apa yang Dia kehendaki dan menerangkan pula tentang hikmah(kebijaksanaan)-Nya.