لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
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أَمِ اتَّخَذُواْ مِن دُونِهِ أَوْلِيَآءَ فَاللَّهُ هُوَ الْوَلِىُّ وَهُوَ يُحْىِ الْمَوْتَى وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ - فَاطِرُ السَّمَـوَتِ وَالاٌّرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَجاً وَمِنَ الاٌّنْعَـمِ أَزْوجاً يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَىْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ - لَهُ مَقَـلِيدُ السَّمَـوَتِ وَالاٌّرْضِ يَبْسُطُ الرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
(9. Or have they taken protecting friends besides Him But Allah --- He Alone is the protector. And He Who gives life to the dead, and He is Able to do all things.)
(10. And in whatsoever you differ, the decision thereof is with Allah. Such is Allah, my Lord in Whom I put my trust, and to Him I turn in repentance.)
(11. The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means He creates you. There is nothing like Him, and He is the All-Hearer, the All-Seer.)
(12. To Him belong the keys of the heavens and the earth. He enlarges provision for whom He wills, and straitens. Verily, He is the All-Knower of everything.)
Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True God, and it is not right to worship anyone except Him Alone. He is the One Who is able to bring the dead back to life and He is Able to do all things. Then He says:
وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُ إِلَى اللَّهِ
(And in whatsoever you differ, the decision thereof is with Allah.) means, in whatever issue you differ. This is general in meaning and applies to all things.
فَحُكْمُهُ إِلَى اللَّهِ
(the decision thereof is with Allah.) means, He is the Judge of that, according to His Book and the Sunnah of His Prophet . This is like the Ayah:
فَإِن تَنَازَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ
((And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger) (4:59).
ذَلِكُمُ اللَّهُ رَبِّى
(Such is Allah, my Lord) means, (He is) the Judge of all things.
عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
(in Whom I put my trust, and to Him I turn in repentance. ) means, `I refer all matters to Him.'
فَاطِرَ السَّمَـوَتِ وَالاٌّرْضِ
(The Creator of the heavens and the earth.) means, the Maker of them both and everything in between.
جَعَلَ لَكُمْ مِّنْ أَنفُسِكُمْ أَزْوَاجًا
(He has made for you mates from yourselves,) means, of your own kind. As a blessing and a favor from Him, He has made your kind male and female.
وَمِنَ الاٌّنْعَـمِ أَزْوجاً
(and for the cattle (also) mates.) means, and He has created for you eight pairs of cattle.
يَذْرَؤُكُمْ فِيهِ
(By this means He creates you.) means, in this manner He creates you, male and female, generation after generation of men and cattle.
لَيْسَ كَمِثْلِهِ شَىْءٌ
(There is nothing like Him,) means, there is nothing like the Creator of these pairs, for He is the Unique, the Self-Sufficient Master, Who has no peer or equal.
وَهُوَ السَّمِيعُ الْبَصِيرُ
(He is the All-Hearer, the All-Seer.)
لَهُ مَقَـلِيدُ السَّمَـوَتِ وَالاٌّرْضِ
(To Him belong the keys of the heavens and the earth. ) We have already discussed the interpretation of this phrase in Surat Az-Zumar (39:63), the conclusion of which is that He is the One Who is controlling and governing them.
يَبْسُطُ الرِّزْقَ لِمَنْ يَشَآءُ وَيَقَدِرُ
(He expands provision for whom He wills, and straitens.) means, He gives plentiful provision to whomsoever He wills and He reduces it for whomsoever He wills, and He is perfectly Wise and Just.
إِنَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
(Verily, He is the All-Knower of everything.)
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Yakni milik-Nyalah kerajaan langit dan bumi dan di Tangan-Nya kunci-kunci rahmat dan rezeki, serta nikmat-nikmat yang tampak maupun yang tersembunyi. Semua makhluk butuh kepada Allah dalam mendatangkan maslahat mereka dan menghindarkan madharrat dan dalam setiap keadaan, dan tidak ada seorang pun yang berkuasa terhadapnya.
Allah Subhaanahu wa Ta'aala Dialah yang memberi dan menghalangi, yang menimpakan bahaya dan memberikan manfaat, dimana tidak ada satu pun nikmat yang diperoleh hamba kecuali dari-Nya dan tidak ada yang dapat menolak keburukan kecuali Dia. Sebagaimana firman-Nya, âApa saja yang Allah anugerahkan kepada manusia berupa rahmat, maka tidak ada seorangpun yang dapat menahannya; dan apa saja yang ditahan oleh Allah maka tidak seorang pun yang sanggup melepaskannya sesudah itu. Dan Dialah yang Mahaperkasa lagi Mahabijaksana.â (Terj. Fathir: 2) Oleh karena itulah di ayat ini Dia berfirman, âDia melapangkan rezeki dan membatasinya bagi siapa yang Dia kehendaki.â
Sehingga rezeki itu hanya sebatas kebutuhannya dan tidak lebih.
Semua ini mengikuti pengetahuan dan hikmah-Nya.
Dia mengetahui semua keadaan hamba-hamba-Nya, Dia memberikan masing-masingnya yang sesuai dengan hikmah-Nya dan dikehendaki oleh masyiâah (kehendak)-Nya.