وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ
And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
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(Lo! the guilty are in error and madness… Lo! We have created every thing by measure) [54:47-49]. Abu’l-Qasim ‘Abd al-Rahman ibn Muhammad al-Sarraj informed us (by dictation)> Abu Muhammad ‘Abd Allah ibnMuhammad ibn Musa al-Ka‘bi> Hamdan ibn Salih al-Ashajj> ‘Abd Allah ibn ‘Abd al-‘Aziz ibn Abi Rawwad>Sufyan al-Thawri> Ziyad ibn Isma‘il al-Makhzumi> Muhammad ibn ‘Abbad ibn Ja‘far> Abu Hurayrah whosaid: “The Quraysh came to dispute the question of Destiny. Allah, exalted is He, therefore revealed (Lo! theguilty are in error and madness… Lo! We have created every thing by measure)”. This was narrated byMuslim from Abu Bakr ibn Abi Shaybah> Waki‘> Sufyan. By Allah, I bear witness that Abu’l-HarithMuhammad ibn ‘Abd al-Rahim al-Hafiz informed us in Jurjan; he said: “By Allah, I bear witness that AbuNu‘aym Ahmad ibn Muhammad ibn Ibrahim al-Bazzaz informed us; he said: ‘By Allah, I bear witness that Iheard ‘Ali ibn Jandal saying: ‘By Allah, I bear witness that I heard Abu’l-Hasan Muhammad ibn Ahmad ibnUbayy in Khurasan say: ‘By Allah, I bear witness that I heard ‘Abd Allah ibn al-Saqr al-Hafiz say: ‘By Allah, Ibear witness that I heard ‘Ufayr ibn Ma‘dan say: ‘by Allah, I bear witness that I heard Salim ibn ‘Amir say:‘By Allah, I bear witness that I heard Abu Umamah al-Bahili say: ‘By Allah, I bear witness that I heard theMessenger of Allah, Allah bless him and give him peace, say: ‘This verse was revealed about the deniers ofDestiny (al-Qadariyyah): (Lo! the guilty are in error and madness… Lo! We have created every thing bymeasure). Abu Bakr ibn al-Harith related to us> ‘Abd Allah ibn Muhammad al-Asfahani> Jarir ibn Harun> ‘Alial-Tanafisi> ‘Ubayd Allah ibn Musa> Bahr al-Saqa’> A Shaykh from Quraysh> ‘Ata’ who said: “The bishop ofNajran came to the Messenger of Allah, Allah bless him and give him peace, and said: ‘O Muhammad, youclaim that sins are created by measure and that the seas and heaven are also created by measure. If it istrue that the seas and heaven are created by measure, sins nevertheless cannot be’. The Messenger ofAllah, Allah bless him and give him peace, said: ‘You are Allah’s adversaries!’ And then Allah, exalted is He,revealed (Lo! the guilty are in error and madness) up to His words (Lo! We have created every thing bymeasure)”. Abu Bakr informed us> ‘Abd Allah> ‘Amr ibn ‘Abd Allah ibn al-Hasan> Ahmad ibn al-Khalil> ‘AbdAllah ibn Raja’ al-Azdi> ‘Amr ibn ‘Ala’, the brother of Abu ‘Amr ibn al-‘Ala’> Khalid ibn Salamah al-Qurashi>Sa‘id ibn ‘Amr ibn Ja‘dah al-Makhzumi> Ibn Abi Zurarah al-Ansari> his father who related that theMessenger of Allah, Allah bless him and give him peace, read this verse (Lo! the guilty are in error andmadness) and then said: “This verse was revealed about some future people from amongst this communitywho will deny the Destiny of Allah, exalted is He”. Ahmad ibn al-Hasan al-Hiri informed us> Muhammad ibnYa‘qub al-Ma‘qili> Abu ‘Utbah Ahmad ibn al-Faraj> Baqiyyah> Ibn Thawban> Bakir ibn Usayd> his fatherwho said: “I was with Muhammad ibn Ka‘b when he said: ‘If you ever see me talk about Destiny, then tieme up for I am then a madman. By Him in Whose Hand is my soul, these verses have not been revealedexcept about madmen’. Then he recited (Lo! the guilty are in error and madness… Lo! We have createdevery thing by measure)”.
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ - إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحاً صَرْصَراً فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ - تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
(18.
Ad denied; then how was My torment and My warnings)
(19. Verily, We sent against them a violently cold (Sarsar) wind on a day of calamity, continuous.)
(20. Plucking out men as if they were uprooted stems of date palms.)
(21. Then, how was My torment and My warnings)
(22. And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember)
So, Allah sent on them,
عَلَيْهِمْ رِيحاً صَرْصَراً
(against them a violently cold (Sarsar) wind), means, a bitterly cold and furious wind,
فِى يَوْمِ نَحْسٍ
(on a day of calamity), against them, according to Ad-Dahhak, Qatadah and As-Suddi,
(continuous), upon them because the calamity, torment and destruction that they suffered in this life on that day continued with that of the Hereafter,
تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
(Plucking out men as if they were uprooted stems of date palms.) The wind would pluck one of them and raise him high, until he could no longer be seen, and then violently send him down on his head to the ground. His head would be smashed and only his body would be left, headless,
كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍفَكَيْفَ كَانَ عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
(as if they were uprooted stems of date palms. Then, how was My torment and My warnings And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember)
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Allah Subhaanahu wa Ta'aala mengulangi lagi ayat ini sebagai rahmat-Nya kepada hamba-hamba-Nya dan perhatian-Nya kepada mereka, dimana Dia mengajak mereka kepada sesuatu yang di sana terdapat kebaikan bagi dunia dan akhirat mereka.
