قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَىٰ بَيِّنَةٍ مِنْ رَبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا ۚ وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ ۚ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return.
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قَالَ يقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّى وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًا وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَآ أَنْهَـكُمْ عَنْهُ إِنْ أُرِيدُ إِلاَّ الإِصْلَـحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِى إِلاَّ بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
(88. He said: "O my people! Tell me if I have a clear evidence from my Lord and He has given me a good sustenance from Himself (shall I corrupt it by mixing it with the unlawfully earned money). I wish not, in contradiction to you, to do that which I forbid you. I only desire reform to the best of my power. And my guidance cannot come except from Allah, in Him I put my trust and unto Him I repent.'')
He said to them: Do you see O my people, that if I
عَلَى بَيِّنَةٍ مِّن رَّبِّى
(have a clear evidence from my Lord) meaning, upon clear guidance in that which I am calling to.
وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًا
(and He has given me a good sustenance from Himself.) It has been said that he meant the prophethood. It has also been said that he meant the lawful provisions. It seems that the verse carries both meanings. Ath-Thawri said,
وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَآ أَنْهَـكُمْ عَنْهُ
(I wish not, in contradiction to you, to do that which I forbid you.) meaning, `do not forbid you from something and at the same time I contradict my prohibitions in secret behind your backs, doing what I have forbidden.' This is similar to what Qatadah said concerning Allah's statement,
وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَآ أَنْهَـكُمْ عَنْهُ
(I wish not, in contradiction to you, to do that which I forbid you.) "He is saying, `I do not forbid you all from something while I do it myself.'''
إِنْ أُرِيدُ إِلاَّ الإِصْلَـحَ مَا اسْتَطَعْتُ
(I only desire reform to the best of my power.) This means, "In that which I command and forbid you, I only want to correct your affair as much as I am able.''
وَمَا تَوْفِيقِى
(And my guidance cannot come) This means, "In whatever I intend that agrees with the truth.''
إِلاَّ بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ
(except from Allah, in Him I put my trust) This means in all of my affairs.
وَإِلَيْهِ أُنِيبُ
(and unto Him I repent.) meaning; "I return.'' This has been said by Mujahid and others.
untuk dapat menambahkan tafsir
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Yakni berada di atas keyakinan dan ketenangan dalam hal kebenaran yang dibawanya.
Dengan menyampurkan yang halal dengan yang haram hasil dari mengurangi takaran dan timbangan.
Yakni aku tidak menginginkan ketika melarang kamu mengurangi takaran dan timbangan, lalu aku melakukannya, bahkan aku tidaklah melarang sesuatu melainkan aku sebagai orang pertama yang meninggalkannya.
Oleh karena dalam ucapan ini ada sedikit tazkiyah (perekomendasian) terhadap diri, maka Nabi Syuâaib melanjutkan dengan kata-kata yang tersebut di atas.
Sehingga dapat melakukan yang demikian dan melakukan ketaatan lainnya.
Bukan karena usaha dan kekuatanku.
Bersandar dan percaya dengan pencukupan dari-Nya.
Dalam melakukan apa yang diperintahkan kepadaku berupa berbagai macam ibadah. Dengan tawakkal dan kembali kepada Allah keadaan hamba menjadi baik, sebagaimana dalam ayat 5 surat Al Fatihah, âHanya kepada Engkau kami menyembah dan hanya kepada Engkau kami memohon pertolongan.â
