رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
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رَّبَّنَآ إِنَّى أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ الصَّلوةَ فَاجْعَلْ أَفْئِدَةً مَّنَ النَّاسِ تَهْوِى إِلَيْهِمْ وَارْزُقْهُمْ مِّنَ الثَّمَرَتِ لَعَلَّهُمْ يَشْكُرُونَ
(37. "O our Lord! I have made some of my offspring dwell in an uncultivable valley by Your Sacred House in order, O our Lord, that they may perform Salah. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.)This Ayah indicates that this was different supplication than the first one that Ibrahim said when he left Hajar and her son Isma
il in Makkah, before the Sacred House was built. This prayer, it appears, was said after the House was built, begging Allah and seeking His favor, and He is the Exalted and Most Honored. Ibrahim said here,
عِندَ بَيْتِكَ الْمُحَرَّمِ
(by Your Sacred House...) then he,
رَبَّنَا لِيُقِيمُواْ الصَّلوةَ
(O our Lord, that they may perform Salah.) Ibn Jarir At-Tabari commented that this, "Refers to his earlier statement,
(the Sacred...),'' meaning, `You have made this House Sacred so that people establish the prayer next to it,'
فَاجْعَلْ أَفْئِدَةً مَّنَ النَّاسِ تَهْوِى إِلَيْهِمْ
(So fill some hearts among men with love towards them,) Ibn `Abbas, Mujahid and Sa'id bin Jubayr said, "Had Ibrahim said, `The hearts of mankind', Persians, Romans, the Jews, the Christians and all other people would have gathered around it.'' However, Ibrahim said,
مِنَ النَّاسِ
(among men), thus making it exclusive to Muslims only. He said next,
وَارْزُقْهُمْ مِّنَ الثَّمَرَتِ
(and (O Allah) provide them with fruits) in order that they may be helped in obeying You, and because this is a barren valley; bring to them fruits that they might eat. Allah accepted Ibrahim's supplication,
أَوَلَمْ نُمَكِّن لَّهُمْ حَرَماً ءَامِناً يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَىْءٍ رِّزْقاً مِّن لَّدُنَّا
(Have We not established for them a secure sanctuary (Makkah), to which are brought fruits of all kinds, a provision from Ourselves.) 28:57 This only indicates Allah's compassion, kindness, mercy and blessing, in that there are no fruit producing trees in the Sacred City, Makkah, yet all kinds of fruits are being brought to it from all around; this is how Allah accepted the supplication of the Khalil - Allah's intimate friend, Prophet Ibrahim, peace be upon him.
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Nabi Ibrahim âalaihis salam datang dari Syam membawa Hajar dan anaknya yang masih menyusui, yaitu Ismaâil, lalu menempatkan keduanya di Mekah.
Tidak semuanya, karena Ishaq dan keturunannya tinggal di Syam.
Yaitu Mekah, karena tanah Mekah tidak cocok untuk ditanami.
Yakni jadikanlah mereka mentauhidkan Engkau dan mendirikan shalat, karena shalat adalah ibadah yang paling utama, barang siapa yang mendirikannya, sama saja mendirikan agamanya. Allah mengabulkan doa Beliau, Allah keluarkan dari keturunannya Nabi Muhammad shallallahu 'alaihi wa sallam, ia mengajak keturunan Nabi Ibrahim kepada agama Islam; agama bapak mereka, mereka pun memenuhinya dan menjadi orang-orang yang mendirikan shalat.
Yakni cinta.
Dan cinta kepada tempat tersebut. Ibnu Abbas radhiyallahu 'anhuma berkata, âJika Beliau mengatakan, âhati manusiaâ (tidak menyebut sebagian), tentu akan cenderung (cinta) kepadanya bangsa Persia, bangsa Romawi dan semua manusia.â Akan tetapi ia berkata, âsebagian manusia,â sehingga hanya khusus kaum muslimin saja.
Allah juga mengabulkan doa Beliau. Kita dapat melihat di Mekah berbagai macam buah-buahan ada di sana di setiap waktu, rezeki pun datang kepadanya dari berbagai penjuru.
