وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِنْ دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ
And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.
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(Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (onthe other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretlyand openly. Are they equal? Praise be to Allah! But most of them know not. And Allah coineth a similitude:Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever hedirecteth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straightpath (of conduct)?) [16:75-76]. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu Bakribn al-Anbari> Ja‘far ibn Muhammad ibn Shakir> ‘Affan> Wuhayb> ‘Abd Allah ibn ‘Uthman ibn Khuthaym>Ibrahim> ‘Ikrimah> Ibn ‘Abbas who said: “This verse (Allah coineth a similitude: (on the one hand) a (mere)chattel slave…) about Hisham ibn ‘Amr who used to spend his wealth openly and in secret and his clientAbu’l-Jawza’ who used to bid him to stop doing so. As for the verse (And Allah coineth a similitude: Twomen, one of them dumb, having control of nothing), the dumb who has control of nothing is Usayd ibn Abial-‘Is and the one who (enjoineth justice and followeth a straight path…) is ‘Uthman ibn ‘Affan”.
أَوَ لَمْيَرَوْاْ إِلَىخَلَقَ اللَّهُ مِن شَىْءٍ يَتَفَيَّأُ ظِلَـلُهُ عَنِ الْيَمِينِ وَالْشَّمَآئِلِ سُجَّدًا لِلَّهِ وَهُمْوَلِلَّهِ يَسْجُدُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ مِن دَآبَّةٍ وَالْمَلَـئِكَةُ وَهُمْ لاَ يَسْتَكْبِرُونَ يَخَـفُونَ رَبَّهُمْ مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
(48. Have they not observed things that Allah has created: (how) their shadows shift from right to left, prostrating to Allah while they are humble)
(49. And to Allah prostrate all that are in the heavens and all that are in the earth, the moving creatures and the angels, and they are not proud i.e. they worship their Lord (Allah) with humility.)
(50. They fear their Lord above them, and they do what they are commanded.)
Allah informs us about His might, majesty and pride, meaning that all things submit themselves to Him and every created being - animate and inanimate, as well as the responsible - humans and Jinns, and the angels - all humble themselves before Him. He tells us that everything that has a shadow leaning to the right and the left, i.e., in the morning and the evening, is by its shadow, prostrating to Allah. Mujahid said, "When the sun passes its zenith, everything prostrates to Allah, may He be glorified.'' This was also said by Qatadah, Ad-Dahhak and others.
لِلَّهِ وَهُمْ
(while they are humble) means, they are in a state of humility. Mujahid also said: "The prostration of every thing is its shadow'', and he mentioned the mountains and said that their prostrations are their shadows. Abu Ghalib Ash-Shaybani said: "The waves of the sea are its prayers''. It is as if reason is attributed to these inanimate objects when they are described as prostrating, so Allah says:
وَلِلَّهِ يَسْجُدُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ مِن دَآبَّةٍ
(And to Allah prostrate all that are in the heavens and all that are in the earth, of the moving creatures) As Allah says:
وَللَّهِ يَسْجُدُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ طَوْعًا وَكَرْهًا وَظِلَـلُهُم بِالْغُدُوِّ وَالاٌّصَالِ
(And to Allah (alone) all who are in the heavens and the earth fall in prostration, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons.) (13:15)
وَالْمَلَـئِكَةُ وَهُمْ لاَ يَسْتَكْبِرُونَ
(and the angels, and they are not proud.) means, they prostrate to Allah and are not too proud to worship Him.
يَخَـفُونَ رَبَّهُمْ مِّن فَوْقِهِمْ
(They fear their Lord above them) means, they prostrate out of fear of their Lord, may He be glorified.
وَيَفْعَلُونَ مَا يُؤْمَرُونَ
(and they do what they are commanded.) meaning they continually obey Allah, doing what He tells them to do and avoiding that which He forbids.
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Perlu diketahui, bahwa sujudnya semua makhluk kepada Allah Taâala terbagi menjadi dua: pertama, sujud terpaksa dan menunjukkan kepada sifat sempurna yang dimiliki-Nya. Sujud ini umum dilakukan semua makhluk, baik yang mukmin maupun yang kafir, orang yang baik maupun orang yang jahat, manusia mapun hewan dan lainnya. Kedua, sujud atas dasar pilihan. Sujud ini hanya khusus dilakukan oleh wali-wali-Nya dan hamba-hamba-Nya yang mukmin, baik malaikat, orang-orang beriman maupun makhluk lainnya.
Disebutkan para malaikat setelah keumuman lafaz karena keutamaan dan kemuliaan mereka, serta banyaknya mereka beribadah.
Dari beribadah kepada-Nya meskipun jumlah mereka banyak dan memiliki kekuatan yang besar.
