وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
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(Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (onthe other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretlyand openly. Are they equal? Praise be to Allah! But most of them know not. And Allah coineth a similitude:Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever hedirecteth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straightpath (of conduct)?) [16:75-76]. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu Bakribn al-Anbari> Ja‘far ibn Muhammad ibn Shakir> ‘Affan> Wuhayb> ‘Abd Allah ibn ‘Uthman ibn Khuthaym>Ibrahim> ‘Ikrimah> Ibn ‘Abbas who said: “This verse (Allah coineth a similitude: (on the one hand) a (mere)chattel slave…) about Hisham ibn ‘Amr who used to spend his wealth openly and in secret and his clientAbu’l-Jawza’ who used to bid him to stop doing so. As for the verse (And Allah coineth a similitude: Twomen, one of them dumb, having control of nothing), the dumb who has control of nothing is Usayd ibn Abial-‘Is and the one who (enjoineth justice and followeth a straight path…) is ‘Uthman ibn ‘Affan”.
وَضَرَبَ اللَّهُ مَثَلاً رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لاَ يَقْدِرُ عَلَى شَىْءٍ وَهُوَ كَلٌّ عَلَى مَوْلاهُ أَيْنَمَا يُوَجِّههُّ لاَ يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَطٍ مُّسْتَقِيمٍ
(76. And Allah gives an example of two men, one of them dumb, who has no power over anything, and he is a burden on his master; whichever way he directs him, he brings no good. Is such a man equal to one who commands justice, and is himself on the straight path)
Mujahid said, "This also refers to idols and the True God, may He be exalted.'' Meaning that the idol is dumb and cannot speak or say anything, good or otherwise. It cannot do anything at all, no words, no action, it is dependent and is a burden on its master.
أَيْنَمَا يُوَجِّههُّ
(whichever way he directs him,) meaning, wherever he sends him
لاَ يَأْتِ بِخَيْرٍ
(he brings no good.) meaning, he does not succeed in what he wants.
هَلْ يَسْتَوِى
(Is such a man equal) meaning, a man who has these attributes
وَمَن يَأْمُرُ بِالْعَدْلِ
(to one who commands justice) meaning fairness, one whose words are true and whose deeds are righteous.
وَهُوَ عَلَى صِرَطٍ مُّسْتَقِيمٍ
(and is himself on the straight path) Al-`Awfi reported that Ibn `Abbas said: "This is also an example of the disbeliever and the believer'', as in the previous Ayah.
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Allah Subhaanahu wa Ta'aala membuatkan perumpamaan yang mudah dicerna oleh manusia agar mereka paham. Sebagaimana tidak sama antara dua makhluk di atas, maka tidak sama pula antara sesembahan selain Allah yang tidak mampu mendatangkan maslahat baik bagi diri maupun orang lain dengan Allah Yang Mahakuasa. Oleh karena itu, sesembahan itu selamanya tidak sebanding dengan Allah; yang firman-Nya adalah hak dan tidak berbuat kecuali perbuatan yang menjadikan-Nya berhak mendapat pujian. Ada pula yang menfasirkan, bahwa ayat ini menerangkan perumpamaan orang kafir dan orang mukmin. Namun ada yang menafsirkan, bahwa ayat ini menerangkan perumpamaan Allah Subhaanahu wa Ta'aala, sedangkan yang bisu dan tidak mampu mendengar adalah patung dan berhala, sedangkan ayat sebelumnya menerangkan perumpamaan orang mukmin dengan orang kafir. Wallahu aâlam.
