قَالَ رَبِّ اجْعَلْ لِي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
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قَالَ رَبِّ اجْعَل لِى ءَايَةً قَالَ ءَايَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَ لَيَالٍ سَوِيّاً - فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَى إِلَيْهِمْ أَن سَبِّحُواْ بُكْرَةً وَعَشِيّاً
(10. He Zakariyya said: "My Lord! Appoint for me a sign.'' He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect.'')
(11. Then he came out to his people from the Mihrab and he indicated to them by signs to glorify Allah in the morning and in the afternoon.)
Allah, the Exalted, informed about Zakariyya that he said,
قَالَ رَبِّ اجْعَل لِّى ءَايَةً
(He (Zakariyya) said: "My Lord! Appoint for me a sign.'') "Give me a sign and a proof of the existence of that which You have promised me, so that my soul will be at rest and my heart will be at ease with Your promise.'' Similarly Ibrahim said,
رَبِّ أَرِنِى كَيْفَ تُحْىِ الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِى
(My Lord! Show me how You give life to the dead. He (Allah) said: "Do you not believe'' He said: "Yes (I believe), but to put my heart at ease.'')2:260 Then Allah says,
قَالَ ءَايَتُكَ
(He said: "Your sign is...'') meaning, "Your sign will be...''
أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَ لَيَالٍ سَوِيّاً
(that you shall not speak unto mankind for three nights, though having no bodily defect.) Meaning, `your tongue will be prevented from speaking for three nights while you are healthy and fit, without any sickness or illness.' Ibn `Abbas, Mujahid, `Ikrimah, Wahb, As-Suddi, Qatadah and others said, "His tongue was arrested without any sickness or illness.'' `Abdur-Rahman bin Zayd bin Aslam said, "He used to recite and glorify Allah, but he was not able to speak to his people except by gestures. '' Al-`Awfi reported that Ibn `Abbas said,
ثَلَـثَ لَيَالٍ سَوِيّاً
(three nights, though having no bodily defect.) "The nights were consecutive.'' However, the first statement that is reported from him and the majority is more correct. This Ayah is similar to what Allah, the Exalted, said in Surah Al `Imran,
قَالَ رَبِّ اجْعَل لِّى ءَايَةً قَالَ ءَايَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلَـثَةَ أَيَّامٍ إِلاَّ رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِىِّ وَالإِبْكَـرِ
(He said: "O my Lord! Make a sign for me.'' (Allah) said "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much, and glorify (Him) in the afternoon and in the morning.)3:41 This is a proof that he did not speak to his people for these three nights and their days as well.
إِلاَّ رَمْزًا
(except with signals.) Meaning, with bodily gestures, this is why Allah says in this noble Ayah,
فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ
(Then he came out to his people from the Mihrab) referring to the place where he was given the good news of the child.
فَأَوْحَى إِلَيْهِمْ
(he indicated to them by signs) Meaning he made a gesture to them that was subtle and swift.
أَن سَبِّحُواْ بُكْرَةً وَعَشِيّاً
(to glorify Allah in the morning and in the afternoon.) That they should be agreeable to what he was commanded to do during these three days, to increase in his deeds and gratitude to Allah for what He had given him. Mujahid said,
فَأَوْحَى إِلَيْهِمْ
(he indicated to them by signs) "He made a gesture.'' Wahb and Qatadah said the same.
untuk dapat menambahkan tafsir
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Yakni yang menunjukkan kehamilan istriku. Perkataan ini adalah agar hati Beliau tenang (mantap), bukan karena ragu-ragu terhadap berita Allah. Hal ini seperti perkataan Nabi Ibrahim âalaihis salam, âYa Tuhanku, perlihatkanlah kepadaku bagaimana Engkau menghidupkan orang-orang mati." Allah berfirman, "Belum yakinkah kamu?" Ibrahim menjawab, "Aku telah meyakinkannya, akan tetapi agar hatiku tetap mantap (dengan imanku).â (lihat Al Baqarah: 261). Beliau meminta kepada Allah agar ditambah lagi ilmunya dan disampaikan kepada âainul yaqin (penglihatan yang yakin) setelah âilmul yaqin (pengetahuan yang yakin), maka Allah Subhaanahu wa Ta'aala mengabulkan permohonannya sebagai rahmat untuknya.
Selain dzikrullah.
Yakni tiga hari tiga malam. Hal ini termasuk ayat-ayat Allah yang menakjubkan, karena tidak mampunya Beliau berbicara dengan manusia selama tiga hari bukan karena bisu atau penyakit, termasuk dalil yang menunjukkan kekuasaan Allah yang menyelisihi kebiasaan. Meskipun Beliau terhalang dari berbicara dengan manusia, namun dzikrullah tidaklah tertahan. Oleh karena itu, di ayat lain Allah Subhaanahu wa Ta'aala berfirman, âTandanya bagimu, kamu tidak dapat berkata-kata dengan manusia selama tiga hari, kecuali dengan isyarat. dan sebutlah (nama) Tuhanmu sebanyak-banyaknya serta bertasbihlah di waktu petang dan pagi hari".(Terj. Ali Imran: 41), hati Beliau pun tenang dan merasa gembira dengan kabar tersebut, Beliau mengikuti perintah Allah untuk bersyukur, yaitu dengan beribadah dan menyebut nama-Nya, maka Beliau berdiam di mihrabnya dan keluar kepada kaumnya dengan berisyarat agar mereka bertasbih di pagi dan petang.
