۞ وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَٰهٌ مِنْ دُونِهِ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ ۚ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ
And whoever of them should say, "Indeed, I am a god besides Him"- that one We would recompense with Hell. Thus do We recompense the wrongdoers.
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وَقَالُواْ اتَّخَذَ الرَّحْمَـنُ وَلَداً سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ - لاَ يَسْبِقُونَهُ بِالْقَوْلِ وَهُمْ بِأَمْرِهِ يَعْمَلُونَ - يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يَشْفَعُونَ إِلاَّ لِمَنِ ارْتَضَى وَهُمْ مِّنْ خَشْيَتِهِ مُشْفِقُونَ - وَمَن يَقُلْ مِنْهُمْ إِنِّى إِلَـهٌ مِّن دُونِهِ فَذلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِى الظَّـلِمِينَ
(26. And they say: "The Most Gracious has begotten children.'' Glory to Him! They are but honored servants.)
(27. They speak not until He has spoken, and they act on His command.)
(28. He knows what is before them, and what is behind them, and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him.)
(29. And if any of them should say: "Verily, I am a god besides Him,'' such We should recompense with Hell. Thus We recompense the wrongdoers.)
Here Allah refutes those who claim that He has offspring among the angels -- exalted and sanctified be He. Some of the Arabs believed that the angels were the daughters of Allah, but Allah says:
سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ
(Glory to Him! They are but honored servants.) meaning, the angels are servants of Allah who are honored by Him and who hold high positions of noble status. They obey Him to the utmost in all their words and deeds.
لاَ يَسْبِقُونَهُ بِالْقَوْلِ وَهُمْ بِأَمْرِهِ يَعْمَلُونَ
(They speak not until He has spoken, and they act on His command.) meaning, they do not initiate any matter before Him or go against His commands; on the contrary, they hasten to do as He commands, and He encompasses them with His knowledge so that nothing whatsoever is hidden from Him.
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
(He knows what is before them, and what is behind them,)
وَلاَ يَشْفَعُونَ إِلاَّ لِمَنِ ارْتَضَى
(and they cannot intercede except for him with whom He is pleased.) This is like the Ayat:
مَن ذَا الَّذِى يَشْفَعُ عِندَهُ إِلاَّ بِإِذْنِهِ
(Who is he that can intercede with Him except with His permission) 2:255
وَلاَ تَنفَعُ الشَّفَـعَةُ عِندَهُ إِلاَّ لِمَنْ أَذِنَ لَهُ
(Intercession with Him profits not except for him whom He permits) 34:23. There are many Ayat which say similar things.
وَهُمْ مِّنْ خَشْيَتِهِ
(And they for fear of Him) means, because they fear Him.
مُشْفِقُونَوَمَن يَقُلْ مِنْهُمْ إِنِّى إِلَـهٌ مِّن دُونِهِ
(And they stand in awe. And if any of them should say: "Verily, I am a god besides Him,'') meaning, whoever claims to be a god instead of Allah, i.e., alongside Allah,
فَذلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نَجْزِى الظَّـلِمِينَ
(such We should recompense with Hell. Thus We recompense the wrongdoers.) meaning, everyone who says this. This is a conditional sentence, and the condition stated does not necessarily have to take place. This is like the Ayat:
قُلْ إِن كَانَ لِلرَّحْمَـنِ وَلَدٌ فَأَنَاْ أَوَّلُ الْعَـبِدِينَ
(Say: "If the Most Gracious had a son, then I am the first of worshippers.'') 43:81
لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَـسِرِينَ
(If you join others in worship with Allah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers.) 39:65
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Setelah Allah menerangkan, bahwa mereka (malaikat) tidak berhak disembah, Dia menerangkan bahwa jika di antara mereka ada yang berani mengatakan bahwa dirinya adalah tuhan di samping Allah, maka Allah akan memberinya balasan dengan neraka Jahanam.
Ada yang berpendapat, bahwa yang berkata seperti ini adalah Iblis, di mana ia mengajak manusia menyembah dirinya dan memerintahkan untuk menaatinya.
Sebagaimana orang itu Kami balas dengan Jahanam.
Yakni orang-orang musyrik. Mereka adalah orang-orang zalim, karena kezaliman apa lagi yang lebih besar daripada pengakuan makhluk yang lemah, fakir lagi memiliki kekurangan setara dengan Allah dalam keberhakannya diibadahi dan dalam rububiyyah (kepengaturannya) terhadap alam semesta.
