وَلُوطًا آتَيْنَاهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَتْ تَعْمَلُ الْخَبَائِثَ ۗ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ
And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.
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وَنَجَّيْنَـهُ وَلُوطاً إِلَى الاٌّرْضِ الَّتِى بَارَكْنَا فِيهَا لِلْعَـلَمِينَ - وَوَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ نَافِلَةً وَكُلاًّ جَعَلْنَا صَـلِحِينَ - وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ الْخَيْرَتِ وَإِقَامَ الصَّلوة وَإِيتَآءَ الزَّكَـوةِ وَكَانُواْ لَنَا عَـبِدِينَ - وَلُوطاً آتَيْنَـهُ حُكْماً وَعِلْماً وَنَجَّيْنَـهُ مِنَ الْقَرْيَةِ الَّتِى كَانَت تَّعْمَلُ الْخَبَـئِثَ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٍ فَـسِقِينَ - وَأَدْخَلْنَـهُ فِى رَحْمَتِنَآ إِنَّهُ مِنَ الصَّـلِحِينَ
(71. And We rescued him and Lut to the land which We have blessed for the nations.)
(72. And We bestowed upon him Ishaq, and Ya
qub Nafilatan. Each one We made righteous.)
(73. And We made them leaders, guiding by Our command, and We revealed to them the doing of good deeds, performing Salah, and the giving of Zakah, and of Us (Alone) they were the worshippers.)
(74. And (remember) Lut, We gave him wisdom and knowledge, and We saved him from the town who practised Al-Khaba'ith. Verily, they were a people given to evil, and were rebellious.)
(75. And We admitted him to Our mercy; truly, he was of the righteous.)
Allah tells us that He saved Ibrahim from the fire lit by his people, and brought him out from among them, migrating to the land of Ash-Sham, to the sacred regions thereof.
وَوَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ نَافِلَةً
(And We bestowed upon him Ishaq, and Ya`qub Nafilatan.) `Ata' and Mujahid said, "Nafilatan means as a gift.'' Ibn `Abbas, Qatadah and Al-Hakam bin `Uyaynah said, "The gift of a son who has a son,'' meaning that Ya`qub was the son of Ishaq, as Allah says:
فَبَشَّرْنَـهَا بِإِسْحَـقَ وَمِن وَرَآءِ إِسْحَـقَ يَعْقُوبَ
(But We gave her glad tidings of Ishaq, and after Ishaq, of Ya`qub) 11:71. `Abdur-Rahman bin Zayd bin Aslam said, "He asked for one son, and said,
رَبِّ هَبْ لِى مِنَ الصَّـلِحِينِ
("My Lord! Grant me from the righteous.'') So Allah gave him Ishaq, and gave him Ya`qub in addition.
وَكُلاًّ جَعَلْنَا صَـلِحِينَ
(Each one We made righteous. ) means, both of them were good and righteous people.
وَجَعَلْنَاهُمْ أَئِمَّةً
(And We made them leaders,) means, examples to be followed.
يَهْدُونَ بِأَمْرِنَا
(guiding by Our command,) inviting to Him by His leave. Allah says:
وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ الْخَيْرَتِ وَإِقَامَ الصَّلوة وَإِيتَآءَ الزَّكَـوةِ
(and We revealed to them the doing of good deeds, performing Salah, and the giving of Zakah,) Here the general is followed by the specific.
وَكَانُواْ لَنَا عَـبِدِينَ
(and of Us (Alone) they were the worshippers.) means, they did what they enjoined others to do.
Then Allah mentions Lut, whose full name was Lut bin Haran bin Azar. He believed in Ibrahim and followed him, and migrated with him, as Allah says:
فَـَامَنَ لَهُ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَى رَبِّى
(So Lut believed in him. He (Ibrahim) said: "I will emigrate for the sake of my Lord'') 29:26. Allah gave him wisdom and knowledge; He sent Revelation to him, made him a Prophet and appointed him to Sadum (Sodom) and its vicinity, but they rejected him and resisted him, so Allah utterly destroyed them, as He tells us in several places in His Book. Allah says;
وَلُوطاً آتَيْنَـهُ حُكْماً وَعِلْماً وَنَجَّيْنَـهُ مِنَ الْقَرْيَةِ الَّتِى كَانَت تَّعْمَلُ الْخَبَـئِثَ إِنَّهُمْ كَانُواْ قَوْمَ سَوْءٍ فَـسِقِينَ - وَأَدْخَلْنَـهُ فِى رَحْمَتِنَآ إِنَّهُ مِنَ الصَّـلِحِينَ
(and We saved him from the town who practised Al-Khaba'ith. Verily, they were a people given to evil, and were rebellious. And We admitted him to Our mercy; truly, he was of the righteous.)
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Syaikh As Saâdiy berkata, âAyat ini merupakan pujian Allah Subhaanahu wa Ta'aala terhadap Rasul-Nya Luth âalaihis salam dengan diberikan ilmu syarâi, memutuskan masalah yang terjadi di tengah-tengah manusia dengan tepat dan benar, dan bahwa Allah mengutusnya kepada kaumnya mengajak mereka beribadah kepada Allah dan melarang mereka berbuat keji. Beliau tinggal di tengah-tengah kaumnya berdakwah kepada mereka, namun kaumnya tidak mau memenuhi panggilannya, maka Allah membalikkan negeri mereka dan mengazab mereka sampai yang terakhirnya karena mereka adalah orang-orang yang jahat lagi fasik, mereka mendustakan orang yang mengajak mereka, mengancam untuk mengusirnya, dan kemudian Allah menyelamatkan Luth beserta keluarganya, Dia memerintahkan Luth untuk membawa pergi keluarganya di malam hari agar mereka menjauhi negeri itu, maka mereka pun pergi di malam hari dan selamat karena karunia Allah dan nikmat-Nya kepada mereka.â
Yakni kebijaksanaan dalam memutuskan perkara antara orang-orang yang berselisih.
Maksudnya, homoseksual, menyamun (mengadakan perampokan) serta mengerjakan perbuatan tersebut dengan terang-terangan.