مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ ۚ إِذًا لَذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ ۚ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَـهٍ إِذاً لَّذَهَبَ كُلُّ إِلَـهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَـنَ اللَّهِ عَمَّا يَصِفُونَ عَـلِمِ الْغَيْبِ وَالشَّهَـدَةِ فَتَعَـلَى عَمَّا يُشْرِكُونَ
(91. No son (or offspring) did Allah beget, nor is there any god along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!)
(92. All-Knower of the unseen and the seen! Exalted be He over all that they associate as partners to Him!)
Allah declares Himself to be above having any child or partner in dominion, control and worship. He says:
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَـهٍ إِذاً لَّذَهَبَ كُلُّ إِلَـهٍ بِمَا خَلَقَ وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ
(No son did Allah beget, nor is there any god along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others.) meaning, if it were decreed that there should be a plurality of deities, each of them would have exclusive control over whatever he had created, so there would never be any order in the universe. But what we see is that the universe is ordered and cohesive, with the upper and lower realms connected to one another in the most perfect fashion.
مَّا تَرَى فِى خَلْقِ الرَّحْمَـنِ مِن تَفَـوُتٍ
(you can see no fault in the creation of the Most Gracious) 65:3. Moreover, if there were a number of gods, each of them would try to subdue the other with enmity, and one would prevail over the other. This has been mentioned by the scholars of `Ilm-ul-Kalam, who discussed it using the evidence of mutual resistance or counteraction. This idea states that if there were two or more creators, one would want to make a body move while the other would want to keep it immobile, and if neither of them could achieve what they wanted, then both would be incapable, but the One Whose existence is essential i.e., Allah cannot be incapable. It is impossible for the will of both to be fulfilled because of the conflict. This dilemma only arises when a plurality of gods is suggested, so it is impossible for there to be such a plurality, because if the will of one is fulfilled and not the other, the one who prevails will be the one whose existence is essential (i.e., God) and the one who is prevailed over will be merely possible (i.e., he is not divine), because it is not befitting for the one to be defeated whose existence is essential. Allah says:
وَلَعَلاَ بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَـنَ اللَّهِ عَمَّا يَصِفُونَ
(and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!) meaning, high above all that the stubborn wrongdoers say when they claim that He has a son or partner.
عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ
(All-Knower of the unseen and the seen!) means, He knows what is hidden from His creatures and what they see.
فَتَعَـلَى عَمَّا يُشْرِكُونَ
(Exalted be He over all that they associate as partners to Him!) means, sanctified and glorified and exalted be He above all that the wrongdoers and liars say.
untuk dapat menambahkan tafsir
Admin
Ya, Allah tidak memiliki anak dan tidak ada tuhan di samping-Nya. Hal ini berdasarkan berita dari Allah, berita para rasul-Nya dan berdasarkan akal yang sehat. Oleh karena itu, Allah Subhaanahu wa Ta'aala mengingatkan dalil akalnya yang menunjukkan mustahilnya ada banyak tuhan.
Seperti yang dilakukan para raja di dunia, dan yang menang itulah yang menjadi tuhan, dan lagi alam semesta tidak akan mungkin terwujud secara teratur seperti ini jika ada banyak tuhan. Hal ini dapat kita lihat dari posisi matahari, bulan, bintang-bintang dan peredaran benda-benda luar angkasa secara teratur, di mana sejak diciptakan ia beredar di orbitnya, dan semuanya ditundukkan dengan kekuasaan-Nya dan diatur dengan hikmah untuk maslahat semua makhluk, tidak hanya khusus satu makhluk, dan lagi kita tidak tidak melihat adanya cacat dan pertentangan dalam pengaturan. Apakah mungkin terbayang bahwa hal itu diatur oleh dua atau lebih tuhan? Tidak, sama sekali tidak mungkin diatur oleh dua tuhan atau lebih, karena jika dua tuhan atau lebih tentu hancur dan alam semesta tidak akan teratur seperti ini.
Alam semesta yang teratur itu dengan lisanulhal(lisan keadaannya)nya menerangkan bahwa yang mengaturnya hanya satu Tuhan, di mana Dia sempurna nama dan sifat-Nya, semua makhluk butuh kepada-Nya, sebagaimana ada dan tetapnya alam semesta ini dengan rububiyyah-Nya. Demikian pula untuk baik dan tetap tegaknya alam semesta ini adalah dengan beribadah hanya kepada-Nya dan menaati-Nya. Oleh karena itulah, Dia mengingatkan sesuatu yang menunjukkan keagungan sifat-Nya, yaitu ilmu-Nya yang meliputi segala sesuatu.
