وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَٰذَا سُبْحَانَكَ هَٰذَا بُهْتَانٌ عَظِيمٌ
And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander"?
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(Wherefor, when ye heard it, said ye not: It is not for us to speak of this…) [24:16]. Abu ‘Abd al-Rahman ibnAbi Humayd al-‘Adl informed us> Abu Bakr ibn Zakariyya> Muhammad ibn ‘Abd al-Rahman al-Daghuli> AbuBakr ibn Abi Khaythamah> al-Haytham ibn Kharijah> ‘Abd Allah ibn ‘Abd al-Rahman ibn Yazid ibn Jabir>‘Ata’ al-Khurasani> al-Zuhri> ‘Urwah who reported that ‘A’ishah related to him the incident of the slander inwhich she said: “Abu Ayyub al-Ansari was asked by his wife: ‘Did you not hear about what people aresaying?’ ‘And what are they saying’, he exclaimed. She informed him about the slander perpetuated by agroup of people regarding ‘A’ishah, upon which he said: ‘It is not for us to speak about this. Glory be to You(O Allah)! This is awful calumny’. Allah, glorious and majestic is He, then revealed (Wherefor, when ye heardit, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny)”. Abu Sa‘id‘Abd al-Rahman ibn Hamdan informed us> Abu Bakr ibn Ahmad ibn Ja‘far ibn Malik> ‘Abd Allah ibn Ahmadibn Hanbal> his father> ‘Abd al-Razzaq> Ma‘mar> ‘Abd Allah ibn ‘Uthman ibn Khuthaym> Ibn AbiMulaykah> Dhakwan, the client of ‘A’ishah who reported that he asked permission for Ibn ‘Abbas to enter inon ‘A’ishah when she was dying while she had at her side her nephew ‘Abd Allah ibn ‘Abd al-Rahman,saying: “Ibn ‘Abbas is here and he asks permission to visit you; he is one of your best sons!” She said:“Spare me from Ibn ‘Abbas and his praise”. ‘Abd Allah ibn ‘Abd al-Rahman said: “He is a reader of the Bookof Allah, glorified and exalted is He, and a man of knowledge regarding the religion of Allah, glorified is He.Give him permission so that he greets you and bids you farewell”. She said: “Give him permission, if youwish!” He gave him permission to enter. He entered, gave the greeting of peace, sat down and then said:“Good news for you, O mother of the believers. By Allah, in a short while all harm and toil will disappearfrom you. You will meet the loved ones, Muhammad, Allah bless him and give him peace, and his party (orhe said Companions). The spirit has only to leave the body [to realise this]. You were the dearest of thewives of the Messenger of Allah, Allah bless him and give him peace, to him, and he did not love anythingbut good. Allah, exalted is He, has declared your innocence from above seven heavens such that there is nota single mosque on earth except that the verses of your innocence are recited at night and during the day.Moreover, your necklace fell on the night of al-Abwa’ and so the Messenger of Allah, Allah bless him andgive him peace, was held back, along with other people, in this site, trying to find the necklace, until dawnbroke. People did not have water, and so Allah, exalted is He, revealed (…go to the high clean soil and rubyour faces and your hands (therewith)) [4:43]. That was a general legal dispensation which happenedbecause of you. By Allah, you are blessed”. She said: “O Ibn ‘Abbas, spare me all this; by Allah, I wish I hadbecome a thing of naught, forgotten!"
وَلَوْلا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَـذَا سُبْحَـنَكَ هَـذَا بُهْتَـنٌ عَظِيمٌ - يَعِظُكُمُ اللَّهُ أَن تَعُودُواْ لِمِثْلِهِ أَبَداً إِن كُنتُمْ مُّؤْمِنِينَ - وَيُبَيِّنُ اللَّهُ لَكُمُ الاٌّيَـتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
(16. And why did you not, when you heard it, say: "It is not right for us to speak of this. Glory be to You (O Allah)! This is a great lie.'')
(17. Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers.)
(18. And Allah makes the Ayat plain to you, and Allah is All-Knowing, All-Wise.)
This is further discipline, in addition to the command to think well of people, i.e., if something unbefitting is mentioned about good people, then one should think well of them, and not feel towards them anything but good. Then if a person has any unsuitable thoughts about them, insinuated into his mind and imagination by Shaytan, he should not speak about that, for the Prophet said:
«إِنَّ اللهَ تَعَالَى تَجَاوَزَ لِأُمَّتِي عَمَّا حَدَّثَتْ بِهِ أَنْفُسُهَا مَا لَمْ تَقُلْ أَوْ تَعْمَلْ»
(Allah will excuse my Ummah for anything that occurs to their minds, so long as they do not speak about it or act upon it.) This was reported in the Two Sahihs. Allah's saying:
وَلَوْلا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَـذَا
(And why did you not, when you heard it, say: "It is not right for us to speak of this''.) meaning, we should not talk about it or mention it to anyone.
سُبْحَـنَكَ هَـذَا بُهْتَـنٌ عَظِيمٌ
(Glory be to You (O Allah)! This is a great lie.) means, glory be to Allah that such a thing should be said about the wife of His Prophet and close Friend . Then Allah says,
يَعِظُكُمُ اللَّهُ أَن تَعُودُواْ لِمِثْلِهِ أَبَداً
(Allah forbids you from it and warns you not to repeat the like of it forever, ) meaning, Allah is forbidding you and warning you from doing anything like this again in the future. Allah says,
إِن كُنتُم مُّؤْمِنِينَ
(if you are believers.) meaning, if you believe in Allah and His Laws, and you respect His Messenger . As for those who are described as disbelievers, a different ruling applies in their case. Then Allah says,
وَيُبَيِّنُ اللَّهُ لَكُمُ الاٌّيَـتِ
(And Allah makes the Ayat plain to you,) meaning, He makes clear to you the rulings of Shari`ah and His divine decrees.
وَاللَّهُ عَلِيمٌ حَكِيمٌ
(and Allah is All-Knowing, All-Wise.) means, He knows what is right for His servants and He is Wise in His Laws and decrees.
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