الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words. Those [good people] are declared innocent of what the slanderers say. For them is forgiveness and noble provision.
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(O ye who believe! Enter not houses other than your own…) [24:27-29]. Ahmad ibn Muhammad ibn Ibrahimal-Tha‘labi informed us> al-Husayn ibn Muhammad ibn ‘Abd Allah al-Dinawari> ‘Abd Allah ibn Yusuf ibnAhmad ibn Malik> al-Husayn ibn Sakhtawayh> ‘Umar ibn Thawr and Ibrahim ibn Abi Sufyan> Muhammadibn Yusuf al-Firyabi> Qays> Ash‘ath ibn Siwar> ‘Adiyy ibn Thabit who said: “A woman from the Helperswent to see the Prophet and said: ‘O Messenger of Allah, sometimes I am in my house in a state in which Ido not like anyone to see me, neither father nor son. But then the father comes in or another man of thefamily comes in while I am in that state, what shall I do?’ [As a response] this verse was revealed (O ye whobelieve! Enter not houses other than your own without first announcing your presence and invoking peaceupon the folk thereof)”. The commentators of the Qur’an said: “When this verse was revealed, Abu Bakr al-Siddiq, may Allah be well pleased with him, said: ‘O Messenger of Allah, what about the inns and housesalong the roads of Syria which are uninhabited?’ Allah, exalted is He, then revealed ((It is) no sin for you toenter uninhabited houses) [24:29]”.
الْخَبِيثَـتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَـتِ وَالطَّيِّبَـتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلْطَّيِّبَـتِ أُوْلَـئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
(26. Bad statements are for bad people and bad people for bad statements. Good statements are for good people and good people for good statements: such are innocent of (every) bad statement which they say; for them is forgiveness, and honored provision.)
Ibn `Abbas said, "Evil words are for evil men, and evil men are for evil words; good words are for good men and good men are for good words. This was revealed concerning `A'ishah and the people of the slander.'' This was also narrated from Mujahid, `Ata', Sa`id bin Jubayr, Ash-Sha`bi, Al-Hasan bin Abu Al-Hasan Al-Basri, Habib bin Abi Thabit and Ad-Dahhak, and it was also the view favored by Ibn Jarir. He interpreted it to mean that evil speech is more suited to evil people, and good speech is more suited to good people. What the hypocrites attributed to `A'ishah was more suited to them, and she was most suited to innocence and having nothing to do with them. Allah said:
أُوْلَـئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ
(such (good people) are innocent of (every) bad statement which they say;) `Abdur-Rahman bin Zayd bin Aslam said, "Evil women are for evil men and evil men are for evil women, and good women are for good men and good men are for good women.'' This also necessarily refers back to what they said, i.e., Allah would not have made `A'ishah the wife of His Messenger unless she had been good, because he is the best of the best of mankind. If she had been evil, she would not have been a suitable partner either according to His Laws or His decree. Allah said:
أُوْلَـئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ
(such are innocent of (every) bad statement which they say;) meaning, they are remote from what the people of slander and enmity say.
لَهُم مَّغْفِرَةٌ
(for them is forgiveness,) means, because of the lies that were told about them,
وَرِزْقٌ كَرِيمٌ
(and honored provision.) meaning, with Allah in the Gardens of Delight. This implies a promise that she will be the wife of the Messenger of Allah in Paradise.
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Demikian pula ucapan dan perbuatan yang keji.
Oleh karena itulah, manusia-manusia mulia seperti para nabi dan rasul tidak ada yang menjadi pendamping hidupnya kecuali wanita-wanita yang baik, dan bahwa mencela istrinya sama saja mencela Nabi shallallahu 'alaihi wa sallam. Inilah maksud kaum munafik, mereka cela istrinya, agar Nabi shallallahu 'alaihi wa sallam terkena celaan pula, padahal dengan keadaannya sebagai istri Nabi shallallahu 'alaihi wa sallam sudah dapat diketahui kesuciannya.
Seperti âAisyah radhiyallahu 'anha dan termasuk pula wanita mukminah yang baik lagi lengah.
Yang menghapuskan semua dosa.
Ayat ini menunjukkan kesucian 'Aisyah radhiyallahu 'anhu. Rasulullah adalah orang yang paling baik, maka sudah pasti wanita yang baik pula yang menjadi istri beliau.
