لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
(Think not that those who exult in what they have given…) [3:188]. Abu 'Abd al-Rahman Muhammad ibnAhmad ibn Ja'far informed us> Abu'l-Haytham al-Marwazi> Muhammad ibn Yusuf> Muhammad ibn Isma'ilal-Bukhari> Sa'id ibn Abi Maryam> Muhammad ibn Ja'far> Zayd ibn Aslam> 'Ata' ibn Yasar> Abu Sa'id al-Khudri who related that a group of hypocrites were in the habit of failing to join the Messenger of Allah,Allah bless him and give him peace, whenever he set off for a military expedition. But then they would comeand apologize to him the moment he came back, swearing to him [about their sincerity] and wishing to bepraised for that which they had not done. And so this verse (Think not that those who exult in what theyhave given…). This was narrated by Muslim> al-Hasan ibn 'Ali al-Halwani> Ibn Abi Maryam. Abu 'Abd al-Rahman al-Shadhyani informed us> Muhammad ibn 'Abd Allah ibn Muhammad ibn Zakariyya> Muhammadibn 'Abd al-Rahman al-Daghuli> Muhammad ibn Jahm> Ja'far ibn 'Awf> Hisham ibn Sa'id> Zayd ibn Aslamwho related that Marwan ibn al-Hakam was one day, whilst he was the governor of Medina, with Abu Sa'idal-Khudri, Zayd ibn Thabit and Rafi' ibn Khudayj. He asked: “O Abu Sa'id, regarding the saying of Allah,exalted is He, (Think not that those who exult in what they have given) and, by Allah, we do exult in whatwe give and like to be praised for what we have not done!” Abu Sa'id replied: “This was not revealed aboutthat. Rather, a group of people at the time of the Prophet, Allah bless him and give him peace, were in thehabit of failing to join him and his Companions in military expeditions. Whenever a setback or somethingdisliked befell the Muslims, they exulted in their failure to join them; but when something good happened tothe Muslims, they liked to be praised for what they had not done”. Sa'id ibn Muhammad al-Zahid informedus> Abu Sa'id ibn Hamdun> Abu Hamid al-Sharqi> Abu'l-Azhar> 'Abd al-Razzaq> Ibn Jurayj> Ibn AbiMalikah> 'Alqamah ibn Waqqas who informed him that Marwan said to his chamberlain, Rafi': “Go to Ibn'Abbas and say to him: 'If everyone who exults in what he does and likes to be praised for what he has notdone will be chastised, then we will all be chastised'. Ibn 'Abbas replied: 'From whence did you get such anunderstanding? The Prophet, Allah bless him and give him peace, summoned the Jews in one occasion andasked them about something which they concealed and informed him about something different. Theyexpected him to praise them for informing him about that which he asked them and exulted in their act ofconcealing that matter'. Ibn 'Abbas then recited (And (remember) when Allah laid a charge on those whohad received the Scripture (He said) Ye are to expound it to mankind…) [Al 'Imran, 3:187]”. This wasnarrated by Bukhari> Ibrahim ibn Musa> Hisham and also by Muslim> Zuhayr ibn Harb> Hajjaj; both Hajjajand Hisham narrated it from Ibn Jurayj. Said al-Dahhak: “The Jews of Medina wrote to the Jews of Iraq andYemen as well as to all the Jews of the earth whom they could contact: 'Muhammad is not Allah's Prophet,therefore hold fast to your religion and be unanimous about this'. Hence, they were unanimous in theirdisbelief in Muhammad, Allah bless him and give him peace, and the Qur'an and they exulted in this fact.They said: ''Praise be to Allah Who has united us and made it so we did not differ or leave our religion'. Theyalso said: 'We are the people of fasting and prayer as well as the friends of Allah'. This is why Allah, exaltedis He, said (who exult in what they have given) i.e. in what they did (and love to be praised for what theyhave not done) i.e. for that which they had mentioned of fasting, prayer and worship”.
وَللَّهِ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
(187. (And remember) when Allah took a covenant from those who were given the Scripture (Jews and Christians) to make it (the truth) known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed worst is that which they bought.)
(188. Think not that those who rejoice in what they have done (or brought about), and love to be praised for what they have not done, think not that they are rescued from the torment, and for them is a painful torment.)
(189. And to Allah belongs the dominion of the heavens and the earth, and Allah has power over all things.)
In this Ayah, Allah chastises the People of the Scriptures, from whom Allah took the covenant by the words of their Prophets, that they would believe in Muhammad and describe him to the people, so that they would recognize and follow him when Allah sent him. However, they hid this truth and preferred the the small amounts and the material gains instead of the rewards of this life and the Hereafter that they were promised. This is a losing deal and a failing trade, indeed. These Ayat also contain a warning for the scholars not to imitate their behavior, so that they do not suffer the same fate and become like them. Therefore, the scholars are required to spread the beneficial knowledge that they have, encouraging the various righteous good deeds. They are also warned against hiding any part of their knowledge. A Hadith states that the Prophet said,
«مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ، أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَار»
(Whoever was asked about knowledge that he knew but did not disclose it, will be tied with a bridle made of fire on the Day of Resurrection.)
Allah's statement,
لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَآ أَتَوْاْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ
(Think not that those who rejoice in what they have done, and love to be praised for what they have not done), refers to those who show off, rejoice in what they do and claim to do what they have not done. The Two Sahihs recorded that the Prophet said,
«مَنِ ادَّعَى دَعْوَةً كَاذِبَةً لِيَتَكَثَّرَ بِهَا، لَمْ يَزِدْهُ اللهُ إِلَّا قِلَّة»
(Whoever issues a false claim to acquire some type of gain, then Allah will only grant him decrease.) The Sahih also recorded;
«الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ، كَلَابِسِ ثَوْبَيْ زُور»
(He who claims to do what he has not done, is just like a person who wears two robes made of falsehood.) Imam Ahmad recorded that Marwan told his guard Rafi` to go to Ibn `Abbas and proclaim to him, "If every person among us who rejoices with what he has done and loves to be praised for what he has not done will be tormented, we all will be tormented.'' Ibn `Abbas said, "This Ayah was revealed about the People of the Scriptures.'' He then recited the Ayah,
وَإِذْ أَخَذَ اللَّهُ مِيثَـقَ الَّذِينَ أُوتُواْ الْكِتَـبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَاشْتَرَوْاْ بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ
((And remember) when Allah took a covenant from those who were given the Scripture (Jews and Christians) to make it (the truth) known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed worst is that which they bought.) then the Ayah,
لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَآ أَتَوْاْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ
(Think not that those who rejoice in what they have done, and love to be praised for what they have not done) Ibn `Abbas said, "The Prophet asked them about something, and they hid its knowledge, giving him an incorrect answer. They parted after showing off and rejoicing in front of him because they answered him, so they pretended, and they were delighted that they hid the correct news about what he had asked them.'' This was recorded by Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa'i. Al-Bukhari recorded that Abu Sa`id Al-Khudri said, "During the time of the Messenger of Allah , when the Messenger would go to battle, some hypocrite men would remain behind and rejoice because they did not accompany the Prophet in battle. When the Messenger would come back, they would ask him to excuse them swearing to having some excuse, and wanting to be praised for that which they did not do. So Allah revealed,
لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَآ أَتَوْاْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ
(Think not that those who rejoice in what they have done, and love to be praised for what they have not done),'' to the end of the Ayah.'' And Muslim recorded similarly. Allah said;
فَلاَ تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ الْعَذَابِ
(think not that they are rescued from the torment, ) Do not think that they will be saved from punishment, rather it will certainly strike them. So Allah said;
وَلَهُمْ عَذَابٌ أَلِيمٌ
(and for them is a painful torment.) Allah then said,
وَللَّهِ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
(And to Allah belongs the dominion of the heavens and the earth, and Allah has power over all things.) He is the Owner of everything, able to do all things and nothing escapes His might. Therefore, fear Him, never defy Him and beware of His anger and revenge. He is the Most Great, none is greater than Him, and the Most Able, none is more able than He is.
untuk dapat menambahkan tafsir
