يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا ۚ وَكَانَ عِنْدَ اللَّهِ وَجِيهًا
O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished.
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يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَكُونُواْ كَالَّذِينَ ءَاذَوْاْ مُوسَى فَبرَّأَهُ اللَّهُ مِمَّا قَالُواْ وَكَانَ عِندَ اللَّهِ وَجِيهاً
(69. O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah.)
Al-Bukhari recorded in the Book of Hadiths about the Prophets, that Abu Hurayrah said that the Messenger of Allah said:
«إِنَّ مُوسَى عَلَيْهِ السَّلَامُ كَانَ رَجُلًا حَيِيًّا سِتِّيرًا لَا يُرَى مِنْ جِلْدِهِ شَيْءٌ اسْتِحْيَاءً مِنْهُ، فَآذَاهُ مَنْ آذَاهُ مِنْ بَنِي إِسْرَائِيلَ فَقَالُوا: مَا يَتَسَتَّرُ هَذَا التَّسَتُّرَ إِلَّا مِنْ عَيْبٍ فِي جِلْدِهِ إِمَّا بَرَصٌ وَإِمَّا أُدْرَةٌ وَإِمَّا آفَةٌ. وَإِنَّ اللهَ عَزَّ وَجَلَّ أَرَادَ أَنْ يُبَرِّئَهُ مِمَّا قَالُوا لِمُوسَى عَلَيْهِ السَّلَامُ، فَخَلَا يَوْمًا وَحْدَهُ فَخَلَعَ ثِيَابَهُ عَلَى حَجَرٍ ثُمَّ اغْتَسَلَ، فَلَمَّا فَرَغَ أَقْبَلَ إِلَى ثِيَابِهِ لِيَأْخُذَهَا، وَإِنَّ الْحَجَرَ عَدَا بِثَوْبِهِ فَأَخَذَ مُوسَى عَصَاهُ وَطَلَبَ الْحَجَرَ فَجَعَلَ يَقُولُ: ثَوْبِي حَجَرُ، ثَوْبِي حَجَرُ، حَتْى انْتَهَى إِلَى مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ، فَرَأَوْهُ عُرْيَانًا أَحْسَنَ مَا خَلَقَ اللهُ عَزَّ وَجَلَّ، وَأَبْرَأَهُ مِمَّا يَقُولُونَ، وَقَامَ الْحَجَرُ، فَأَخَذَ ثَوْبَهُ فَلَبِسَهُ، وَطَفِقَ بِالْحَجَرِ ضَرْبًا بِعَصَاهُ، فَوَاللهِ إِنَّ بِالْحَجَرِ لَنَدَبًا مِنْ أَثَرِ ضَرْبِهِ ثَلَاثًا أَوْ أَرْبَعًا أَوْ خَمْسًا قَالَ: فَذَلِكَ قَوْلُهُ تَعَالَى:
يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَكُونُواْ كَالَّذِينَ ءَاذَوْاْ مُوسَى فَبرَّأَهُ اللَّهُ مِمَّا قَالُواْ وَكَانَ عِندَ اللَّهِ وَجِيهاً »
(Musa, peace be upon him, was a shy and modest man who would never show anything of his skin because of his shyness. Some of the Children of Israel annoyed him by saying: "He only keeps himself covered because of some defect in his skin, either leprosy or scrotal hernia or some other defect.'' Allah, may He be glorified, wanted to clear Musa, peace be upon him, of what they were saying. One day Musa was alone, so he took off his garment and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his stick and chased the rock, saying, "My garment, O rock! My garment, O rock!'' Until he reached a group of the Children of Israel, who saw him naked and found that he was the best of those whom Allah had created. Thus he was cleared of what they had said about him. Then the rock stood still, so he took his garment and put it on. He started hitting the rock with his stick, and by Allah, the marks of that beating were left on the rock, three or four or five. This is what is referred to in the Ayah: (O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah.)) This Hadith is one of those which were recorded by Al-Bukhari but not Muslim. Imam Ahmad recorded that `Abdullah (bin Mas`ud) said: "One day, the Messenger of Allah distributed some booty and a man among the Ansar said, `This division was not done for the sake of Allah.' I said, `O enemy of Allah! I am going to tell the Messenger of Allah what you have said.' So, I told the Prophet about it. His face reddened and he said,
«رَحْمَةُ اللهِ عَلَى مُوسَى لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَر»
(May Allah have mercy on Musa. He was annoyed with worse than this, yet he remained patient.)'' This was recorded in the Two Sahihs.
وَكَانَ عِندَ اللَّهِ وَجِيهاً
(and he was honorable before Allah. ) means, he had a position of status and honor before his Lord, may He be exalted and glorified. Al-Hasan Al-Basri said: "His supplications would be answered by Allah.'' Some of them said that part of his great standing before Allah was that he interceded for his brother Harun, asking Allah to send him with him as a Messenger, and Allah granted his request and said:
وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَآ أَخَاهُ هَـرُونَ نَبِيّاً
(And We granted him his brother Harun, (also) a Prophet, out of Our mercy.) (19:53)
untuk dapat menambahkan tafsir
Admin
Allah Subhaanahu wa Ta'aala mengingatkan hamba-hamba-Nya yang mukmin agar tidak menyakiti Rasulullah shallallahu 'alaihi wa sallam; nabi yang mulia, yang memiliki sifat pengasih dan penyayang dengan bersikap kepada Beliau bertentangan dengan yang seharusnya, yaitu dimuliakan dan dihormati dan agar mereka tidak menyerupai orang-orang yang menyakiti Musa bin Imran, seorang yang diajak bicara oleh Allah, lalu Allah membersihkan Beliau dari tuduhan yang mereka lontarkan, yaitu dengan menunjukkan kebersihan Beliau. Padahal Musa âalaihis salam tidak pantas dijadikan sasaran tuduhan dan gangguan karena Beliau memiliki kedudukan terhormat di sisi Allah, dekat dengan-Nya, termasuk rasul pilihan dan termasuk hamba-hamba-Nya yang ikhlas. Keutamaan Beliau yang begitu banyak tidak membuat mereka berhenti dari menyakiti Beliau. Oleh karena itu, kamu wahai kaum mukmin berhati-hatilah jangan menyerupai mereka.
Terhadap nabimu.
Imam Bukhari meriwayatkan dengan sanadnya yang sampai kepada Abu Hurairah radhiyallahu 'anhu, ia berkata: Rasulullah shallallahu 'alaihi wa sallam bersabda, âSesungguhnya Musa adalah seorang pemalu dan menutupi diri. Kulitnya sedikit pun tidak terlihat karena malu (ketika mandi), lalu di antara Bani Israil ada orang-orang yang menyakiti Beliau, mereka berkata, âTidaklah Beliau menutup diri seperti ini kecuali karena cacat di kulitnya, entah itu sopak, udrah (bengkak biji kemaluannya), atau karena penyakit. Allah ingin membersihkan Beliau dari tuduhan yang mereka lontarkan kepada Musa itu. Maka pada suatu hari, Musa menyendiri, ia taruh pakaiannya di atas sebuah batu, kemudian mandi. Setelah selesai, ia datangi pakaiannya untuk mengambilnya, tetapi batu itu malah membawa lari pakaiannya, maka Musa mengambil tongkatnya dan mengejar batu itu sambil berkata, âPakaianku hai batu, pakaianku hai batu.â Sehingga Beliau tiba di tengah kumpulan Bani Israil, lalu mereka melihat Beliau dalam keadaan telanjang ternyata fisiknya fisik terbaik yang diciptakan Allah. Allah membersihkan Beliau dari tuduhan yang mereka katakan itu, lalu batu itu berdiri, kemudian Musa mengambil pakaiannya dan memakainya, lalu dipukullah batu itu dengan tongkatnya. Demi Allah, sesungguhnya pada batu itu ada bekas pukulannya tiga, empat atau lima pukulan. Itulah maksud firman Allah Taâala, âWahai orang-orang yang beriman! Bertakwalah kamu kepada Allah dan ucapkanlah perkataan yang benar,â (terj. Al Ahzaab: 70)
