وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ ۗ إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ ۚ وَمَنْ تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ ۚ وَإِلَى اللَّهِ الْمَصِيرُ
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination.
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يأَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَآءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِىُّ الْحَمِيدُ - إِن يَشَأْ يُذْهِبْكُـمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لاَ يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُواْ الصَّلَوةَ وَمَن تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ
(15. O mankind! it is you who stand in need of Allah. But Allah is the Rich, Worthy of all praise.)
(16. If He willed, He could destroy you and bring about a new creation.)
(17. And that is not hard for Allah.)
(18. And no bearer of burdens shall bear another's burden; and if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. You can warn only those who fear their Lord unseen and perform the Salah. And he who purifies himself (from all kinds of sins), then he purifies only for the benefit of himself. And to Allah is the Return (of all).)
Allah tells us that He has no need of anyone or anything else, but all of creation is in need of Him and is in a position of humility before Him. He says:
يأَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَآءُ إِلَى اللَّهِ
(O mankind! it is you who stand in need of Allah.) meaning, they need Him in all that they do, but He has no need of them at all. Allah says:
وَاللَّهُ هُوَ الْغَنِىُّ الْحَمِيدُ
But Alla0h is the Rich, Worthy of all praise. meaning, He is unique in His being Free of all needs, and has no partner or associate, and He is Worthy of all praise in all that He does, says, decrees and legislates.
إِن يَشَأْ يُذْهِبْكُـمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
(If He willed, He could destroy you and bring about a new creation.) means, if He wanted to, He could destroy you and bring forth another people, and this is not difficult or impossible for Him. He says:
وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ
(And that is not hard for Allah.) Allah's saying:
وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى
(And no bearer of burdens shall bear another's burden;) means, on the Day of Resurrection.
وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا
(and if one heavily laden calls another to (bear) his load, ) means, if the person who is carrying a heavy burden calls someone else to help him carry his load, all or part of it,
لاَ يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَى
(nothing of it will be lifted even though he be near of kin.) means, even if he is closely-related to him, even if he is his father or son, for each person will be preoccupied with his own self and his own situation. Then Allah says:
إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُواْ الصَّلَوةَ
(You can warn only those who fear their Lord unseen and perform the Salah.) means, `the only ones who will draw a lesson from what you have brought are those who are possessed of insight and wisdom, who fear their Lord and who do as He commands.'
وَمَن تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ
(And he who purifies himself, then he purifies only for the benefit of himself.) means, who does righteous deeds, the benefit of that will come back to him,
وَإِلَى اللَّهِ الْمَصِيرُ
And to Alla0h is the Return. means, to Him everything will ultimately return, and He is swift in bringing to account. He will reward or punish everyone according to his deeds: if they are good, then the end will be good, and if they are bad, then the end will be bad.
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Maksudnya, masing-masing orang memikul dosanya sendiri-sendiri.
Keadaan di akhirat tidaklah seperti di dunia, di mana beban yang dipikul seseorang dapat dibantu dipikul oleh yang lain.
Di antara ahli tafsir ada yang menafsirkan bil ghaib dalam ayat ini ialah orang-orang yang takut kepada Allah di waktu rahasia atau terang-terangan. Rasa takut dari seorang hamba membuatnya beramal agar tidak disiksa karena menyia-nyiakan yang diperintahkan serta menghindarkan diri dari mengerjakan sesuatu yang mendatangkan azab.
Mereka inilah yang mau menerima peringatan dan memperoleh manfaat darinya. Maksud mendirikan shalat adalah melaksanakannya dengan batasan-batasannya, syarat-syarat dan rukun-rukunnya serta melaksanakan kewajibannya dan melakukan kekhusyuan di dalamnya. Shalat yang dilakukannya itu dapat mengajaknya kepada kebaikan dan mencegahnya dari perbuatan keji dan munkar.
Dari berbagai aib, seperti riyaâ, sombong, dusta, menipu, membuat makar, melakukan kemunafikan dan akhlak tercela lainnya, serta menghiasi dirinya dengan akhlak mulia seperti ikhlas, tawadhuâ, jujur, bersikap lembut, dan memberikan ketulusan kepada manusia (tidak menipu), selamatnya dada dari dengki dan dendam, serta akhlak buruk lainnya, maka pembersihan dirinya itu manfaatnya untuk dirinya sendiri sebagaimana dierangkan dalam lanjutan ayatnya.
Dia akan menghisab amal yang dikerjakan makhluk-Nya dan akan memberikan balasan. Dia sama sekali tidak akan meninggalkan amal yang besar maupun yang kecil.
