وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ
They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.
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(And they esteem not Allah as He hath the right to be esteemed…) [39:67]. Abu Bakr al-Harithi informedus> Abu’l-Shaykh al-Hafiz> Ibn Abi ‘Asim> Ibn Numayr> Abu Mu‘awiyah> al-A‘mash> ‘Alqamah> ‘Abd Allahwho said: “A man from the people of the Book went to see the Prophet, Allah bless him and give him peace,and said to him: ‘O Abu’l-Qasim, did you not hear that Allah carries all created being on one finger, all theearth on one finger, all trees on one finger, all the soil on one finger and then says: I am the King?’ TheMessenger of Allah, Allah bless him and give him peace, laughed so much that he molars showed. Allah,exalted is He, revealed (And they esteem not Allah as He hath the right to be esteemed...)”. This means thatAllah, exalted is He, is able to hold the earth and all that is in it of created beings, trees and so as one of usis able to carry some things with his fingers. We have only been addressed in our usual speech so that wecan understand. Do you not see that Allah, exalted is He, says (when the whole earth is His handful on theDay of Resurrection…), i.e. it is His handful by means of His power.
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ وَالاٌّرْضُ جَمِيعـاً قَبْضَـتُهُ يَوْمَ الْقِيَـمَةِ وَالسَّمَـوَتُ مَطْوِيَّـتٌ بِيَمِينِهِ سُبْحَـنَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ
(67. They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!)
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ
(They made not a just estimate of Allah such as is due to Him.) means, the idolators did not give Allah His due when they worshipped others alongside Him. He is the Almighty, and there is none mightier than Him; He is the One Who is able to do all things; He is the Owner of all things and everything is under His control and power. Mujahid said, "This was revealed concerning Quraysh.'' As-Suddi said, "They did not venerate Him as He deserves to be venerated.'' Muhammad bin Ka`b said, "If they had made a just estimate of Allah such as is due to Him, they would not have lied.'' `Ali bin Abi Talhah reported that Ibn `Abbas, may Allah be pleased with him, said:
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ
(They made not a just estimate of Allah such as is due to Him.) "These are the disbeliever who did not believe that Allah had power over them. Whoever believes that Allah is able to do all things, has made a just estimate of Allah such as is due to Him, and whoever does not believe that, has not made a just estimate of Allah such as is due to Him.'' Many Hadiths have been narrated concerning this Ayah and how it and other Ayat like it are to be interpreted and accepted without any attempts to twist or change the meaning. Concerning the Ayah,
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ
(They made not a just estimate of Allah such as is due to Him. ) Al-Bukhari recorded that `Abdullah bin Mas`ud, may Allah be pleased with him, said, "One of the rabbis came to the Messenger of Allah and said, `O Muhammad! We learn that Allah will put the heavens on one finger, the earths on one finger, the trees on one finger, the water and dust on one finger, and the rest of creation on one finger, then He will say: I am the King.' The Messenger of Allah smiled so broadly that his molars could be seen, in confirmation of what the rabbi had said. Then the Messenger of Allah recited:
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ وَالاٌّرْضُ جَمِيعـاً قَبْضَـتُهُ يَوْمَ الْقِيَـمَةِ
(They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand).'' Al-Bukhari also recorded this in other places of his Sahih. It was also recorded by Imam Ahmad and Muslim, and by At-Tirmidhi and An-Nasa'i in the (books of) Tafsir in their Sunans. Abu Hurayrah, may Allah be pleased with him, said, "I heard the Messenger of Allah say:
«يَقْبِضُ اللهُ تَعَالَى الْأَرْضَ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ، ثُمَّ يَقُولُ: أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الْأَرْضِ؟»
(Allah will grasp the earth and roll up the heavens in His Right Hand, then He will say: "I am the King, where are the kings of the earth'')'' This version was recorded only by Al-Bukhari; Muslim recorded another version. Al-Bukhari also recorded from Ibn `Umar, may Allah be pleased with him, that the Messenger of Allah said:
«إِنَّ اللهَ تَبَارَكَ وَتَعَالَى يَقْبِضُ يَوْمَ الْقِيَامَةِ الْأَرَضِينَ عَلَى أُصْبُعٍ، وَتَكُونُ السَّموَاتُ بِيَمِينِهِ، ثُمَّ يَقُولُ: أَنَا الْمَلِك»
(On the Day of Resurrection, Allah, may He be blessed and exalted, will grasp the earth with one finger, and the heavens will be in His Right Hand, then He will say, "I am the King.'') This version was also recorded by Al-Bukhari It is recorded that Ibn `Umar, may Allah be pleased with him, said, "The Messenger of Allah recited this Ayah on the Minbar one day:
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ وَالاٌّرْضُ جَمِيعـاً قَبْضَـتُهُ يَوْمَ الْقِيَـمَةِ وَالسَّمَـوَتُ مَطْوِيَّـتٌ بِيَمِينِهِ سُبْحَـنَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ
(They made not a just estimate of Allah such as is due to Him. On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified be He, and High be He above all that they associate as partners with Him!) The Messenger of Allah said while moving his hand forward and backward:
«يُمَجِّدُ الرَّبُّ نَفْسَهُ: أَنَا الْجَبَّارُ، أَنَا الْمُتَكَبِّرُ، أَنَا الْمَلِكُ، أَنَا الْعَزِيزُ، أَنَا الْكَرِيم»
(And the Lord will glorify Himself, saying "I am Compeller, I am the Proud, I am the King, I am the Mighty, I am the Most Generous.'') And the Minbar shook so much that we feared that the Messenger of Allah would fall.'' This was also recorded by Muslim, An-Nasa'i and Ibn Majah.
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Imam Ahmad meriwayatkan dengan sanadnya dari Abdullah bin Masâud ia berkata: Pernah datang seorang laki-laki dari Ahli Kitab kepada Nabi shallallahu 'alaihi wa sallam dan berkata, âWahai Abul Qasim, aku sampaikan kepadamu bahwa Allah âAzza wa Jalla akan mengangkat semua makhluk di atas satu jari, langit di atas satu jari, semua bumi di atas satu jari, pohon di atas satu jari, dan tanah di atas satu jari, maka Nabi shallallahu 'alaihi wa sallam tersenyum sehingga kelihatan gigi gerahamnya. Lalu Allah âAzza wa Jalla menurunkan ayat, âDan mereka tidak mengagungkan Allah sebagaimana mestinyaâ¦dst.â (Syaikh Muqbil berkata, âHadits ini para perawinya adalah para perawi hadits shahih. Ibnu Khuzaimah juga meriwayatkan dalam kitab Tauhid hal. 76, Ibnu Jarir juz 24 hal. 27, Baihaqi dalam Asmaaâ wash Shifat hal. 333. Imam Ahmad juga meriwayatkan juz 1 hal. 151, Tirmidzi dan ia menshahihkannya juz 4 hal. 177, Ibnu Khuzaimah dalam At Tauhid (hal.)78, Thabari juz 14 hal. 26 dari hadits Ibnu Abbas yang sama seperti itu, namun di dalamnya terdapat âAthaaâ bin As Saaâib, dia mukhtalith (bercampur hapalannya).â Al Haafizh As Suyuthi dalam Al Itqaan juz 1 hal. 34 berkata, âHadits tersebut dalam kitab shahih dengan lafaz, âFa Talaa (Maka Rasulullah shallallahu 'alaihi wa sallam membacakan ayatâ¦dst.)â Dan inilah yang benar, karena ayat ini adalah Makkiyyah. Syaikh Muqbil berkata, âAku katakan, bahwa lafaz, âTalaaâ yang disebutkan dalam kitab shahih tidaklah menafikan bahwa ayat itu turun, kemudian Rasulullah shallallahu 'alaihi wa sallam membacakannya. Adapun keadaannya sebagai Makkiyyah, maka jika yang kuat turunnya, yakni ayat ini di Mekah, maka tidak ada penghalang untuk turun dua kali, dan jika tidak berdasarkan sanad yang shahih turunnya di Mekah, maka bisa saja surah ini Makkiyyah selain ayat ini, wallahu aâlam.
Allah Subhaanahu wa Ta'aala menerangkan, bahwa mereka (kaum musyrik) tidak mengagungkan Allah dengan pengagungan yang semestinya bahkan mereka melakukan hal yang sebaliknya, yaitu menyekutukan-Nya dengan sesuatu yang memiliki kekurangan baik pada sifat maupun perbuatannya (tidak mampu memberi manfaat, menimpakan bahaya, memberi, menghalangi, dsb.) seperti yang terjadi pada patung dan berhala. Mereka menyamakan makhluk yang memiliki kekurangan itu dengan Khaliq (Pencipta) yang memiliki kesempurnaan dan keagungan, dimana di antara keagungan-Nya adalah bahwa pada hari Kiamat bumi seluruhnya dalam genggaman-Nya dan langit dengan keadaan yang luas dan besar akan digulung dengan Tangan Kanan-Nya. Namun demikian, orang-orang musyrik itu tidak mengagungkan-Nya dan berani menyekutukan-Nya.
