وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا
And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
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(Whoso obeyeth Allah and the messenger…) [4:69]. Said al-Kalbi: “This verse was revealed about Thawban,the client of Allah’s Messenger, Allah bless him and give him peace. Thawban loved the Prophet dearly suchthat he could not bear not seeing him for long periods. One day Thawban showed up with his complexionchanged, he had lost weight and the signs of sadness were evident on his face. The Messenger of Allah,Allah bless him and give him peace, said to him: ‘O Thawban, what has made your complexion change?’ Hesaid: ‘O Messenger of Allah, I am not suffering from any harm or pain, except that when I do not see you, Imiss you and feel intense longing for you which does not cease until I meet you. Then I remember theAfterlife and I fear that I will not see you there. I know that you will be raised high up with the Prophetswhereas if I enter the Garden, I will be in a rank much lower than yours, and if I do not enter the Garden, itwill be certain that I will never see you’. And so Allah, exalted is He, revealed this verse”. Isma‘il ibn Abi Nasrinformed us> Ibrahim al-Nasrabadhi> ‘Abd Allah ibn ‘Umar ibn ‘Ali al-Jawhari> ‘Abd Allah ibn Mahmud al-Sa‘di> Musa ibn Yahya> ‘Ubaydah> Mansur> Muslim ibn Subayh> Masruq who reported that theCompanions of the Messenger of Allah, Allah bless him and give him peace, said: “We should not part yourcompany in this world, for if you were to leave us, you will be raised above us”, and so Allah, exalted is He,revealed (Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shownfavour, of the prophets and the saints and the martyrs and the righteous…). Ahmad ibn Muhammad ibnIbrahim informed us> Shu‘ayb> Makki> Abu’l-Azhar> Rawh> Sa‘id> Shu‘bah> Qatadah who said: “It wasmentioned to us that some men said to the Prophet, Allah bless him and give him peace: ‘O Prophet ofAllah, we now see you in this world. But in the Afterlife you shall be raised above us because of your meritand we will not see you then', and so Allah, exalted is He, revealed this verse”. Abu Nu‘aym al-Hafizinformed, among that which he gave me authorisation to relate from him>Sulayman ibn Ahmad al-Lakhmi>Ahmad ibn ‘Amr al-Khallal> ‘Abd Allah ibn ‘Imran al-‘Abidi> Fudayl ibn ‘Iyad> Mansur> Ibrahim> al-Aswad>‘A’ishah who said: “A man came to the Messenger of Allah, Allah bless him and give him peace, and said: ‘OMessenger of Allah, you are more beloved to me than my own person, wife and children. Whenever Iremember you when I am sitting in my house I do not rest until I come and look at you. And when Iremember my eventual death and yours, I realise that when you enter the Garden you will be raised withthe Prophets, while, even if I do enter it, I fear that I will not see you’. The Messenger of Allah, Allah blesshim and give him peace, did not answer him until Gabriel, peace be upon him, came down with this verse(Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of theprophets and the saints and the martyrs and the righteous…)”.
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَـرِكُمْ مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْراً لَّهُمْ وَأَشَدَّ تَثْبِيتاً - وَإِذاً لاّتَيْنَـهُمْ مِّن لَّدُنَّـآ أَجْراً عَظِيماً - وَلَهَدَيْنَـهُمْ صِرَطاً مُّسْتَقِيماً - وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَآءِ وَالصَّـلِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقاً - ذلِكَ الْفَضْلُ مِنَ اللَّهِ وَكَفَى بِاللَّهِ عَلِيماً
(66. And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty ones) or leave your homes,'' very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their conviction;)
(67. And indeed We would then have bestowed upon them a great reward from Ourselves.)
(68. And indeed We would have guided them to the straight way.)
(69. And whoever obeys Allah and the Messenger, then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets, the Siddiqin, the martyrs, and the righteous. And how excellent these companions are!)
(70. Such is the bounty from Allah, and Allah is sufficient as All-Knower.)
Allah states that even if the people were commanded to commit what they were prohibited from doing, most of them would not submit to this command, for their wicked nature is such that they dispute orders. Allah has complete knowledge of what has not occured, and how it would be if and when it did occur. This is why Allah said,
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ
(And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent ones kill the guilty ones)) until the end of the Ayah. This is why Allah said,
وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ
(but if they had done what they were told,) meaning, if they do what they were commanded and refrain from what they were prohibited,
لَكَانَ خَيْراً لَّهُمْ
(it would have been better for them,) than disobeying the command and committing the prohibition,
وَأَشَدَّ تَثْبِيتاً
(and would have strengthened their conviction), stronger Tasdiq (conviction of faith), according to As-Suddi.
وَإِذاً لاّتَيْنَـهُمْ مِّن لَّدُنَّـآ
(And indeed We should then have bestowed upon them from Ladunna) from Us,
أَجْراً عَظِيماً
(A great reward), Paradise,
وَلَهَدَيْنَـهُمْ صِرَطاً مُّسْتَقِيماً
(And indeed We should have guided them to the straight way.) in this life and the Hereafter.
Allah then said,
وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَآءِ وَالصَّـلِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقاً
(And whoever obeys Allah and the Messenger, then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets, the Siddiqin, the martyrs, and the righteous. And how excellent these companions are!) Consequently, whosoever implements what Allah and His Messenger have commanded him and avoids what Allah and His Messenger have prohibited, then Allah will grant him a dwelling in the Residence of Honor. There, Allah will place him in the company of the Prophets, and those who are lesser in grade, the true believers, then the martyrs and then the righteous, who are righteous inwardly and outwardly. Allah then praised this company,
وَحَسُنَ أُولَـئِكَ رَفِيقاً
(And how excellent these companions are!) Al-Bukhari recorded that `A'ishah said, "I heard the Messenger of Allah saying,
«مَا مِنْ نَبِيَ يَمْرَضُ إِلَّا خُيِّرَ بَيْنَ الدُّنْيَا وَالْآخِرَة»
(Every Prophet who falls ill is given the choice between this life and the Hereafter.) During the illness that preceded his death, his voice became weak and I heard him saying,
مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَآءِ وَالصَّـلِحِينَ
(in the company of those on whom Allah has bestowed His grace, the Prophets, the true believers (Siddiqin), the martyrs and the righteous) I knew then that he was being given the choice.'' Muslim recorded this Hadith. This Hadith explains the meaning of another Hadith; the Prophet said before his death;
«اللَّهُمَّ (فِي) الرَّفِيقِ الْأَعْلَى»
(O Allah! In the Most High Company) three times, and he then died, may Allah's best blessings be upon him.
Ibn Jarir recorded that Sa`id bin Jubayr said, "An Ansari man came to the Messenger of Allah while feeling sad. The Prophet said to him, `Why do I see you sad' He said, `O Allah's Prophet! I was contemplating about something.' The Prophet said, `What is it' The Ansari said, `We come to you day and night, looking at your face and sitting by you. Tomorrow, you will be raised with the Prophets, and we will not be able to see you.' The Prophet did not say anything, but later Jibril came down to him with this Ayah,
وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ
(And whoever obeys Allah and the Messenger then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets), and the Prophet sent the good news to the Ansari man.'' This Hadith was narrated in Mursal form from Masruq, `Ikrimah, `Amir Ash-Sha`bi, Qatadah and Ar-Rabi` bin Anas. This is the version with the best chain of narrators. Abu Bakr bin Marduwyah recorded it with a different chain from `A'ishah, who said; "A man came to the Prophet and said to him, `O Messenger of Allah! You are more beloved to me than myself, my family and children. Sometimes, when I am at home, I remember you, and I cannot wait until I come and look at you. When I contemplate about my death and your death, I know that you will be with the Prophets when you enter Paradise. I fear that I might not see you when I enter Paradise.' The Prophet did not answer him until the Ayah,
وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُوْلَـئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَآءِ وَالصَّـلِحِينَ وَحَسُنَ أُولَـئِكَ رَفِيقاً
(And whoever obeys Allah and the Messenger, then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets, the true believers, the martyrs, and the righteous. And how excellent these companions are!) was revealed to him.'' This was collected by Al-Hafiz Abu `Abdullah Al-Maqdisi in his book, Sifat Al-Jannah, he then commented, "I do not see problems with this chain.'' And Allah knows best. Muslim recorded that Rabi`ah bin Ka`b Al-Aslami said, "I used to sleep at the Prophet's house and bring him his water for ablution and his needs. He once said to me, `Ask me.' I said, `O Messenger of Allah! I ask that I be your companion in Paradise.' He said, `Anything except that' I said, `Only that.' He said,
«فَأَعِنِّي عَلى نَفْسِكَ بِكَثْرَةِ السُّجُود»
(Then help me (fulfill this wish) for you by performing many prostrations.)'' Imam Ahmad recorded that `Amr bin Murrah Al-Juhani said, "A man came to the Prophet and said, `O Allah's Messenger! I bear witness that there is no deity worthy of worship except Allah and that you are the Messenger of Allah, pray the five (daily prayers), give the Zakah due on my wealth and fast the month of Ramadan.' The Messenger of Allah said,
«مَـــنْ مَـــاتَ عَلى هَـــذَا كَانَ مَـــعَ النَّبِيِّيــنَ وَالصِّــدِّيقِينَ وَالشُّــهَدَاءِ يَـــــــــوْمَ الْقِيَـــــامَةِ،هَكَذا وَنَصَبَ أُصْبُعَيْهِ مَا لَمْ يَعُقَّ وَالِدَيْه»
(Whoever dies in this state will be with the Prophets, the truthful and martyrs on the Day of Resurrection, as long as - and he raised his finger - he is not disobedient to his parents.)'' Only Ahmad recorded this Hadith. Greater news than this is in the authentic Hadith collected in the Sahih and Musnad compilations, in Mutawatir form, narrated by several Companions that the Messenger of Allah was asked about the person who loves a people, but his status is not close to theirs. The Messenger said,
«الْمَرْءُ مَعَ مَنْ أَحَب»
(One is with those whom he loves.) Anas commented, "Muslims were never happier than with this Hadith.'' In another narration, Anas said, "I love the Messenger of Allah, Abu Bakr and `Umar, and I hope that Allah will resurrect me with them, even though I did not perform actions similar to theirs.'' Allah said,
ذلِكَ الْفَضْلُ مِنَ اللَّهِ
(Such is the bounty from Allah) meaning, from Allah by His mercy, for it is He who made them suitable for this, not their good deeds.
وَكَفَى بِاللَّهِ عَلِيماً
(and Allah is sufficient as All-Knower), He knows those who deserve guidance and success.
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