الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ
Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.
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الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْ رَبَّنَا وَسِعْتَ كُـلَّ شَىْءٍ رَّحْمَةً وَعِلْماً فَاغْفِرْ لِلَّذِينَ تَابُواْ وَاتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ - رَبَّنَا وَأَدْخِلْهُمْ جَنَّـتِ عَدْنٍ الَّتِى وَعَدْتَّهُمْ وَمَن صَـلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَجِهِمْ وَذُرِّيَّـتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ - وَقِهِمُ السَّيِّئَـتِ وَمَن تَقِ السَّيِّئَـتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
(7. Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire!)
(8. Our Lord! And make them enter the
Adn (Eternal) Gardens which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the Almighty, the All-Wise.)
(9. And save them from the sins, and whomsoever You save from the sins that Day, him verily, You have taken into mercy.'' And that is the supreme success.)
Allah tells us that the angels who are close to Him, the bearers of the Throne, and the angels who are around Him -- all glorify the praises of their Lord. They combine glorification (Tasbih) which implies that He is free of any shortcomings, with praise (Tahmid) which is an affirmation of praise.
وَيُؤْمِنُونَ بِهِ
(and believe in Him,) means, they humbly submit themselves before Him.
وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْ
(and ask forgiveness for those who believe) means, for those among the people of earth who believe in the Unseen. Allah commanded that His angels who are close to Him should pray for the believers in their absence, so it is a part of the angels' nature that they say Amin when a believer prays for his brother in his absence. In Sahih Muslim it says:
«إِذَا دَعَا الْمُسْلِمُ لِأَخِيهِ بِظَهْرِ الْغَيْبِ قَالَ الْمَلَكُ: آمِينَ وَلَكَ بِمِثْلِه»
(When a Muslim prays for his brother in his absence, the angel says, `Amin, and may you have something similar to it'.)'' Shahr bin Hawshab said, "The bearers of the Throne are eight; four of them say, `Glory and praise be to You, O Allah, to You be praise for Your forebearance after Your knowledge. ' Four of them say, `Glory and praise be to You, O Allah, to You be praise for Your forgiveness after Your power.' When they pray for forgiveness for those who believe, they say:
رَبَّنَا وَسِعْتَ كُـلَّ شَىْءٍ رَّحْمَةً وَعِلْماً
(Our Lord! You comprehend all things in mercy and knowledge,) meaning, `Your mercy encompasses their sins and Your knowledge encompasses all their deeds, words and action.'
فَاغْفِرْ لِلَّذِينَ تَابُواْ وَاتَّبَعُواْ سَبِيلَكَ
(so forgive those who repent and follow Your way.)'' That is, `forgive the sinners when they repent to You and turn to You and give up their former ways, following Your commands to do good and abstain from evil.'
وَقِهِمْ عَذَابَ الْجَحِيمِ
(and save them from the torment of the blazing Fire!) means, `snatch them away from the punishment of Hell, which is a painful, agonizing punishment.'
رَبَّنَا وَأَدْخِلْهُمْ جَنَّـتِ عَدْنٍ الَّتِى وَعَدْتَّهُمْ وَمَن صَـلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَجِهِمْ وَذُرِّيَّـتِهِمْ
(Our Lord! And make them enter the `Adn (Eternal) Gardens which you have promised them -- and to the righteous among their fathers, their wives, and their offspring!) meaning, `bring them together so that they may find delight in one another in neighboring dwellings. ' This is like the Ayah:
وَالَّذِينَ ءَامَنُواْ وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـهُمْ مِّنْ عَمَلِهِم مِّن شَىْءٍ
(And those who believe and whose offspring follow them in faith, -- to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything)(52:21). This means, `that all of them will be made equal in status. In this way they may delight in one another's company; the one who is in the higher status will not lose anything. On the contrary We will raise the one whose deeds are of a lower status so that they will become equal, as a favor and a blessing from Us.' Sa`id bin Jubayr said that when the believer enters Paradise, he will ask where his father, son and brother are. It will be said to him, `they did not reach the same level of good deeds as you did'. He will say, `but I did it for my sake and for theirs.' Then they will be brought to join him in that higher degree. Then Sa`id bin Jubayr recited this Ayah:
رَبَّنَا وَأَدْخِلْهُمْ جَنَّـتِ عَدْنٍ الَّتِى وَعَدْتَّهُمْ وَمَن صَـلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَجِهِمْ وَذُرِّيَّـتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
(Our Lord! And make them enter the `Adn (Eternal) Gardens which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the Almighty, the All-Wise.) Mutarrif bin `Abdullah bin Ash-Shikhkhir said, "The most sincere of the servants of Allah towards the believers are the angels.'' Then he recited this Ayah:
رَبَّنَا وَأَدْخِلْهُمْ جَنَّـتِ عَدْنٍ الَّتِى وَعَدْتَّهُمْ
(Our Lord! And make them enter the `Adn (Eternal) Paradises which you have promised them) He then said, "The most treacherous of the servants of Allah towards the believers are the Shayatin.''
إِنَّكَ أَنتَ العَزِيزُ الحَكِيمُ
(You are the Almighty, the All-Wise.) means, `the One Whom none can resist or overwhelm; what You will happens and what You do not will does not happen; You are Wise in all that You say and do, in all that You legislate and decree.'
وَقِهِمُ السَّيِّئَـتِ
(And save them from the sins,) means, the actions and the consequences.
وَمَن تَقِ السَّيِّئَـتِ يَوْمَئِذٍ
(and whomsoever You save from the sins that Day,) means, the Day of Resurrection,
فَقَدْ رَحِمْتَهُ
(him verily, You have taken into mercy.) means, `You have protected him and saved him from punishment.'
وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
(And that is the supreme success. )
untuk dapat menambahkan tafsir
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Allah Subhaanahu wa Ta'aala memberitahukan tentang sempurnanya kelembutan Allah Subhaanahu wa Ta'aala kepada hamba-hamba-Nya yang mukmin, dan ketentuan-Nya menyiapkan sebab-sebab bahagia mereka berupa sebab-sebab yang berada di luar kemampuan mereka, yaitu permintaan ampun malaikat yang didekatkan untuk mereka, doa mereka untuk kebaikan agama dan akhirat mereka, dimana di dalamnya menunjukkan kemuliaan para malaikat pemikul âArsy dan yang berada di sekitarnya serta dekatnya mereka dengan Tuhan mereka, banyaknya ibadah mereka, dan sikap tulus mereka kepada hamba-hamba Allah karena mereka tahu bahwa Allah Subhaanahu wa Ta'aala suka hal itu dilakukan mereka.
âArsy adalah atap seluruh makhluk dan merupakan makhluk paling besar, paling luas dan paling bagus, serta paling dekat dengan Allah Subhaanahu wa Ta'aala. Arsy tersebut luasnya meliputi langit, bumi dan kursi Allah serta malaikat tersebut. Sedangkan malaikat yang diserahkan Allah untuk memikulnya adalah malaikat paling besar dan paling kuat. Allah Subhaanahu wa Ta'aala memilih mereka untuk memikul âArsy-Nya, mendahulukan menyebut mereka dan kedekatan mereka menunjukkan bahwa mereka adalah malaikat yang paling utama. Allah Subhaanahu wa Ta'aala berfirman, âDan malaikat-malaikat berada di penjuru-penjuru langit. Dan pada hari itu delapan malaikat menjunjung 'Arsy Tuhanmu di atas (kepala) mereka.â (Terj. Al Haaqqah: 17)
Yang termasuk malaikat yang didekatkan dengan Allah, dan memiliki kedudukan serta keutamaan yang besar.
Ini merupakan pujian bagi mereka karena banyaknya ibadah mereka kepada Allah Subhaanahu wa Ta'aala, khususnya tasbih, tahmid serta semua ibadah yang termasuk ke dalam tasbih dan tahmid. Karena tasbih adalah menyucikan Allah Subhaanahu wa Ta'aala dari sikap manusia beribadah kepada selain-Nya, sedangkan tahmid adalah ibadah kepada Allah Subhaanahu wa Ta'aala. Adapun ucapan seorang, âSubhaanallahi wabihamdihâ juga masuk di dalamnya dan termasuk di antara sekian ibadah.
Ini di antara sejumlah faedah dari beriman dan keutamaannya, yaitu para malaikat yang tidak punya dosa memintakan ampunan untuk orang-orang yang beriman. Oleh karena itu, seorang mukmin dengan imannya menjadi sebab memperoleh keutamaan yang besar ini.
Oleh karena ampunan itu memiliki sesuatu yang melekat, dimana tidak akan sempurna ampunan itu kecuali dengannya âdi samping yang langsung ditangkap oleh akal pikiran, bahwa meminta ampunan itu adalah agar diampuni dosa-dosa-, maka Allah Subhaanahu wa Ta'aala menyebutkan sifat doa mereka meminta ampunan dengan menyebutkan sesuatu yang dengannya menjadi sempurna, yaitu ucapan, "Ya Tuhan kami, rahmat dan ilmu yang ada pada-Mu meliputi segala sesuatu, maka berilah ampunan kepadaâ¦dst.â
Yakni ilmu-Mu meliputi segala sesuatu, tidak ada satu pun yang samar bagi-Mu dan tidak ada yang tersembunyi oleh ilmu-Mu seberat dzarrah (biji sawi) pun di langit maupun di bumi, dan rahmat-Mu meliputi segala sesuatu. Oleh karena itu, alam baik bagian atas maupun bagian bawah telah penuh dengan rahmat Allah Taâala.
Dari syirk dan maksiat.
Yaitu agama Islam, yang intinya adalah mentauhidkan Allah, menaati-Nya dan mengikuti rasul-Nya.
Yakni peliharalah mereka dari azab itu sendiri dan sebab-sebabnya.
