وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ
And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
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وَمِنْ ءَايَـتِهِ خَلْقُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٍ وَهُوَ عَلَى جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ - وَمَآ أَصَـبَكُمْ مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُواْ عَن كَثِيرٍ - وَمَآ أَنتُمْ بِمُعْجِزِينَ فِى الاٌّرْضِ وَمَا لَكُمْ مِّن دُونِ اللَّهِ مِن وَلِىٍّ وَلاَ نَصِيرٍ
(29. And among His Ayat is the creation of the heavens and the earth, and whatever moving creatures He has dispersed in them both. And He is Able to assemble them whenever He wills.)
(30. And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.)
(31. And you cannot escape from Allah in the earth, and besides Allah you have neither any protector nor any helper.)
وَمِنْ ءَايَـتِهِ
(And among His Ayat) the signs which point to His great might and power,
خَلْقُ السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَثَّ فِيهِمَا
(is the creation of the heavens and the earth, and whatever moving creatures He has dispersed in them both.) means, whatever He has created in them, i.e., in the heavens and the earth.
مِن دَآبَّةٍ
(and whatever moving creatures) this includes the angels, men, Jinn and all the animals with their different shapes, colors, languages, natures, kinds and types. He has distributed them throughout the various regions of the heavens and earth.
(And He) means, yet despite all that,
عَلَى جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ
(is Able to assemble them whenever He wills.) means, on the Day of Resurrection, He will gather the first and the last of them, and bring all His creatures together in one place where they will all hear the voice of the caller and all of them will be seen clearly; then He will judge between them with justice and truth.
وَمَآ أَصَـبَكُمْ مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ
(And whatever of misfortune befalls you, it is because of what your hands have earned.) means, `whatever disasters happen to you, O mankind, are because of sins that you have committed in the past.'
وَيَعْفُواْ عَن كَثِيرٍ
(And He pardons much.) means, of sins; `He does not punish you for them, rather He forgives you.'
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَى ظَهْرِهَا مِن دَآبَّةٍ
(And if Allah were to punish men for that which they earned, He would not leave a moving creature on the surface of the earth) (35:45). According to a Sahih Hadith:
«وَالَّذِي نَفْسِي بِيَدِهِ مَا يُصِيبُ الْمُؤْمِنَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمَ وَلَا حَزَنٍ إِلَّا كَفَّرَ اللهُ عَنْهُ بِهَا مِنْ خَطَايَاهُ، حَتْى الشَّوْكَةِ يُشَاكُهَا»
(By the One in Whose Hand is my soul, no believer is stricken with fatigue, exhaustion, worry or grief, but Allah will forgive him for some of his sins thereby -- even a thorn which pricks him.) Imam Ahmad recorded that Mu`awiyah bin Abi Sufyan, may Allah be pleased with him, said, "I heard the Messenger of Allah say:
«مَا مِنْ شَيْءٍ يُصِيبُ الْمُؤْمِنَ فِي جَسَدِهِ يُؤْذِيهِ إِلَّا كَفَّرَ اللهُ تَعَالَى عَنْهُ بِهِ مِنْ سَيِّئَاتِه»
(No physical harm befalls a believer, but Allah will expiate for some of his sins because of it.)'' Imam Ahmad also recorded that `A'ishah, may Allah be pleased with her, said, "The Messenger of Allah said:
«إِذَا كَثُرَتْ ذُنُوبُ الْعَبْدِ وَلَمْ يَكُنْ لَهُ مَا يُكَفِّرُهَا، ابْتَلَاهُ اللهُ تَعَالَى بِالْحَزَنِ لِيُكَفِّرَهَا»
(If a person commits many sins and has nothing that will expiate for them, Allah will test him with some grief that will expiate for them.)''
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Allah Subhaanahu wa Ta'aala memberitahukan bahwa tidaklah Dia menimpakan musibah pada badan mereka, harta mereka, dan anak-anak mereka dan apa saja yang mereka cintai, dimana mereka sangat mencintainya kecuali disebabkan perbuatan tangan mereka, yaitu karena mereka melakukan berbagai maksiat, namun Allah lebih banyak memaafkan, karena Dia tidak menzalimi hamba-hamba-Nya, akan tetapi merekalah yang menzalimi diri mereka sendiri, Dia berfirman, âDan kalau sekiranya Allah menyiksa manusia disebabkan usahanya, niscaya Dia tidak akan meninggalkan di atas permukaan bumi suatu mahluk yang melata pun akan tetapi Allah menangguhkan (penyiksaan) mereka, sampai waktu yang tertentu; Maka apabila datang ajal mereka, maka sesungguhnya Allah adalah Maha melihat (keadaan) hamba-hamba-Nya.â (Terj. Fathir: 45) Dan penundaan itu bukanlah berarti meremehkan atau karena lemah.
Digunakan kata tangan, karena kebanyakan tindakan yang dilakukan oleh manusia dengan tangannya. Musibah bagi orang-orang yang berdosa adalah untuk menghapuskan dosa-dosa mereka, adapun bagi orang yang tidak berdosa, maka untuk meninggikan derajat mereka di surga.
