Surah Al-Maaida Verse 51

۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ



O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people.

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(O ye who believe! Take not the Jews and the Christians for friends…) [5:51]. Said ‘Atiyyah al-‘Awfi:“‘Ubadah ibn al-Samit went to see the Prophet and asked him: ‘O Messenger of Allah! I have numerousclients from amongst the Jews, who are ever ready to support me. However, I stand before Allah and HisMessenger to absolve myself from the guardianship of the Jews. And I turn, instead, to Allah and HisMessenger’. Hearing this, ‘Abd Allah ibn Ubayy said: ‘I am a man who fears the turn of events and will notabsolve myself from the guardianship of the Jews’. The Messenger of Allah, Allah bless him and give himpeace, then said: ‘O Abu’l-Hubab, that which you reserve to yourself of the guardianship of the Jews apartfrom ‘Ubadah ibn al-Samit is all yours and none of it is his’. He said: ‘I accept’. And so Allah, exalted is He,revealed about the two of them: (O ye who believe! Take not the Jews and the Christians for friends. Theyare friends one to another) up to His saying (And thou seest those in whose heart is a disease) [5:52], i.e.‘Abd Allah ibn Ubayy (race toward them) for support (saying: We fear lest a change of fortune befall us)”.

يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَـرَى أَوْلِيَآءَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَمَن يَتَوَلَّهُمْ مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لاَ يَهْدِى الْقَوْمَ الظَّـلِمِينَ - فَتَرَى الَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَـرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَن تُصِيبَنَا دَآئِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِىَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُواْ عَلَى مَآ أَسَرُّواْ فِى أَنفُسِهِمْ نَـدِمِينَ - وَيَقُولُ الَّذِينَ ءَامَنُواْ أَهُـؤُلاءِ الَّذِينَ أَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَـلُهُمْ فَأَصْبَحُواْ خَـسِرِينَ

(51. O you who believe! Do not take friends from the Jews and the Christians, as they are but friends of each other. And if any among you befriends them, then surely, he is one of them. Verily, Allah guides not those people who are the wrongdoers.)

(52. And you see those in whose hearts there is a disease, they hurry to their friendship, saying: "We fear lest some misfortune of a disaster may befall us. '' Perhaps Allah may bring a victory or a decision according to His will. Then they will become regretful for what they have been keeping as a secret in themselves.)

(53. And those who believe will say: "Are these the men who swore their strongest oaths by Allah that they were with you'' All that they did has been in vain, and they have become the losers.)

The Prohibition of Taking the Jews, Christians and Enemies of Islam as Friends

Allah forbids His believing servants from having Jews and Christians as friends, because they are the enemies of Islam and its people, may Allah curse them. Allah then states that they are friends of each other and He gives a warning threat to those who do this,

وَمَن يَتَوَلَّهُمْ مِّنكُمْ فَإِنَّهُ مِنْهُمْ

(And if any among you befriends them, then surely he is one of them.) Ibn Abi Hatim recorded that `Umar ordered Abu Musa Al-Ash`ari to send him on one sheet of balance the count of what he took in and what he spent. Abu Musa then had a Christian scribe, and he was able to comply with `Umar's demand. `Umar liked what he saw and exclaimed, "This scribe is proficient. Would you read in the Masjid a letter that came to us from Ash-Sham'' Abu Musa said, `He cannot.'' `Umar said, "Is he not pure'' Abu Musa said, "No, but he is Christian.'' Abu Musa said, "So `Umar admonished me and poked my thigh (with his finger), saying, `Drive him out (from Al-Madinah).' He then recited,

يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَـرَى أَوْلِيَآءَ

(O you who believe! Take not the Jews and the Christians as friends...)'' Then he reported that `Abdullah bin `Utbah said, "Let one of you beware that he might be a Jew or a Christian, while unaware.'' The narrator of this statement said, "We thought that he was referring to the Ayah,

يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَـرَى أَوْلِيَآءَ

(O you who believe! Take not the Jews and the Christians as friends, )'' Allah said,

فَتَرَى الَّذِينَ فِى قُلُوبِهِم مَّرَضٌ

(And you see those in whose hearts there is a disease...) A disease of doubt, hesitation and hypocrisy.

يُسَـرِعُونَ فِيهِمْ

(they hurry to their friendship,) meaning, they rush to offer them their friendship and allegiances in secret and in public,

يَقُولُونَ نَخْشَى أَن تُصِيبَنَا دَآئِرَةٌ

(saying: "We fear lest some misfortune of a disaster may befall us.") They thus offer this excuse for their friendship and allegiances to the disbelievers, saying that they fear that the disbelievers might defeat the Muslims, so they want to be in favor with the Jews and Christians, to use this favor for their benefit in that eventuality! Allah replied,

فَعَسَى اللَّهُ أَن يَأْتِىَ بِالْفَتْحِ

(Perhaps Allah may bring a victory...) referring to the conquering of Makkah, according to As-Suddi.

أَوْ أَمْرٍ مِّنْ عِندِهِ

(or a decision according to His will) requiring the Jews and Christians to pay the Jizyah, as As-Suddi stated,

(Then they will become) meaning, the hypocrites who gave their friendship to the Jews and Christians, will become,

عَلَى مَآ أَسَرُّواْ فِى أَنفُسِهِمْ

(for what they have been keeping as a secret in themselves) of allegiances,

(regretful,) for their friendship with the Jews and Christians which did not benefit them or protect them from any harm. Rather, it was nothing but harm, as Allah exposed their true reality to His faithful servants in this life, although they tried to conceal it. When the signs that exposed their hypocrisy were compiled against them, their matter became clear to Allah's faithful servants. So the believers were amazed at these hypocrites who pretended to be believers, swearing to their faithfulness, yet their claims were all lies and deceit. This is why Allah said, s

وَيَقُولُ الَّذِينَ ءَامَنُواْ أَهُـؤُلاءِ الَّذِينَ أَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَـلُهُمْ فَأَصْبَحُواْ خَـسِرِينَ

(And those who believe will say, "Are these the men who swore their strongest oaths by Allah that they were with you'' All that they did has been in vain, and they have become the losers.)

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Submit : 2015-04-01 02:13:31
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