اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ
The Hour has come near, and the moon has split [in two].
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(The hour drew nigh and the moon was rent in twain) [54:1]. Abu Hakim ‘Aqil ibn Muhammad al-Jurjaniinformed us (through verbal authorisation)> Abu’l-Faraj al-Qadi> Muhammad ibn Jarir> al-Husayn ibn AbiYahya al-Maqdisi> Yahya ibn Hammad> Abu ‘Awanah> al-Mughirah> Abu’l-Duha> Masruq> ‘Abd Allah whosaid: “The moon was split at the time of the Messenger of Allah, Allah bless him and give him peace, so theQuraysh said: ‘This is an act of sorcery from the son of Abu Kabshah; he has cast a spell on you. Ask,therefore, the travellers whether they saw the moon split’. They asked some travellers and they confirmed it.Allah, exalted is He, then revealed (The hour drew nigh and the moon was rent in twain. And if they beholda portent they turn away and say: Prolonged illusion) [54:1-2]”.
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ - وَإِن يَرَوْاْ ءَايَةً يُعْرِضُواْ وَيَقُولُواْ سِحْرٌ مُّسْتَمِرٌّ - وَكَذَّبُواْ وَاتَّبَعُواْ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ - وَلَقَدْ جَآءَهُم مِّنَ الاٌّنبَآءِ مَا فِيهِ مُزْدَجَرٌ - حِكْمَةٌ بَـلِغَةٌ فَمَا تُغْنِـى النُّذُرُ
(1. The Hour has drawn near, and the moon has been cleft asunder.)
(2. And if they see an Ayah, they turn away and say: "This is magic, Mustamir.'')
(3. They denied and followed their own lusts. And every matter will be settled.)
(4. And indeed there has come to them news wherein there is Muzdajar.)
(5. Perfect wisdom, but warners benefit them not.)
Allah informs about the approach of the Last Hour and the imminent end and demise of the world,
أَتَى أَمْرُ اللَّهِ فَلاَ تَسْتَعْجِلُوهُ
(The Event ordained by Allah will come to pass, so seek not to hasten it.)(16:1),
اقْتَرَبَ لِلنَّاسِ حِسَـبُهُمْ وَهُمْ فِى غَفْلَةٍ مُّعْرِضُونَ
(Draws near for mankind their reckoning, while they turn away in heedlessness.)(21:1)
There are several Hadiths with this meaning. Al-Hafiz Abu Bakr Al-Bazzar recorded that Anas said that one day, when the sun was about to set, the Messenger of Allah gave a speech to his Companions, saying,
«وَالَّذِي نَفْسِي بِيَدِهِ مَا بَقِيَ مِنَ الدُّنْيَا فِيمَا مَضَى مِنْهَا إِلَّا كَمَا بَقِيَ مِنْ يَوْمِكُمْ هذَا فِيمَا مَضَى مِنْه»
(By He in Whose Hand is my soul! Not much of this world is left compared to what has already passed of it, except as much as what is left in this day of yours compared to what has already passed of it.) Anas said, "We could only see a small part of the setting sun at the time.'' Another Hadith that supports and explains the above Hadith is recorded by Imam Ahmad that `Abdullah bin `Umar said, "We were sitting with the Prophet while the sun was rising above Qu`ayqa`an, after `Asr. He said,
«مَا أَعْمَارُكُمْ فِي أَعْمَارِ مَنْ مَضَى إِلَّا كَمَا بَقِيَ مِنَ النَّهَارِ فِيمَا مَضَى»
(What remains of your time, compared to what has passed, is as long as what remains of this day compared to what has passed of it.)'' Imam Ahmad recorded that Sahl bin Sa`d said that he heard the Messenger of Allah say,
«بُعِثْتُ أَنَا وَالسَّاعَةُ هكَذَا»
(I was sent like this with the Last Hour.) and he pointed with his middle and index finger. The Two Sahihs also recorded this Hadith. Imam Ahmad recorded that Wahb As-Suwa'i said that the Messenger of Allah said,
«بُعِثْتُ أَنَا وَالسَّاعَةُ كَهذِهِ مِنْ هذِهِ، إِنْ كَادَتْ لَتَسْبِقُنِي»
(I was sent just before the Last Hour, like the distance between this and this; the latter almost overtook the former.) Al-A`mash joined between his index and middle fingers while narrating this Hadith. Imam Ahmad recorded that Al-Awza`i said that Isma`il bin `Ubaydullah said, "Anas bin Malik went to Al-Walid bin `Abdul-Malik who asked him about what he heard from the Messenger of Allah about the Last Hour. Anas said, `I heard the Messenger of Allah say,
«أَنْتُمْ وَالسَّاعَةُ كَهَاتَيْن»
(You and the Last Hour are as close as these two (fingers).)''' Only Imam Ahmad collected this Hadith. There is proof to support these Hadiths in the Sahih listing, Al-Hashir (literally the Gatherer), among the names of the Messenger of Allah ; he is the first to be gathered, and all people will be gathered thereafter (for the Day of Judgement). Allah's statement,
وَانشَقَّ الْقَمَرُ
(and the moon has been cleft asunder.) It occurred during the time of Allah's Messenger , according to the authentic Mutawatir Hadiths the scholars agree that the moon was cleft asunder during the lifetime of the Prophet, and it was among the clear miracles that Allah gave him. Hadiths mentioning that the Moon was split
Imam Ahmad recorded that Anas bin Malik said, "The people of Makkah asked the Prophet for a miracle and the moon was split into two parts in Makkah. Allah said,
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ
(The Hour has drawn near, and the moon has been cleft asunder.)'' Muslim also collected this Hadith. Al-Bukhari recorded that Anas bin Malik said, "The people of Makkah asked the Messenger of Allah to produce a miracle, and he showed them the splitting of the moon into two parts, until they saw (the mount of) Hira' between them.'' This Hadith is recorded in the Two Sahihs with various chains of narration.
Imam Ahmad recorded that Jubayr bin Mut`im said, "The moon was split into two pieces during the time of Allah's Prophet ; a part of the moon was over one mountain and another part over another mountain. So they said, `Muhammad has taken us by his magic.' They then said, `If he was able to take us by magic, he will not be able to do so with all people.''' Only Imam Ahmad recorded this Hadith with this chain of narration. Al-Bayhaqi used another chain of narration in a similar Hadith he collected in Ad-Dala'il.
Al-Bukhari recorded that Ibn `Abbas said, "The moon was split during the time of the Prophet .'' Al-Bukhari and Muslim collected this Hadith. Ibn Jarir recorded that Ibn `Abbas commented on Allah's saying:
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ - وَإِن يَرَوْاْ ءَايَةً يُعْرِضُواْ وَيَقُولُواْ سِحْرٌ مُّسْتَمِرٌّ
(The Hour has drawn near, and the moon has been cleft asunder. And if they see a sign, they turn away and say: "This is magic, Mustamir.'') "This occurred before the Hijrah; the moon was split and they saw it in two parts.''
Al-Bayhaqi recorded that `Abdullah bin `Umar commented on Allah's statement:
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ
(The Hour has drawn near, and the moon has been cleft asunder.) "This occurred during the time of Allah's Messenger ; the moon was split in two parts. A part of it was before the mount and a part on the other side. The Prophet said,
«اللْهُمَّ اشْهَد»
(O Allah! Be witness.)'' This is the narration that Muslim and At-Tirmidhi collected. At-Tirmidhi said, "Hasan Sahih.''
Imam Ahmad recorded that Ibn Mas`ud said, "The moon was split in two parts during the time of Allah's Messenger, and they saw its two parts. Allah's Messenger said,
(Be witnesses.)'' Al-Bukhari and Muslim collected this Hadith. Ibn Jarir recorded that `Abdullah (Ibn Mas`ud) said, "I saw the mountain between the two parts of the moon when it was split.'' Imam Ahmad recorded that `Abdullah said, "The moon was split during the time of Allah's Messenger and I saw the mount between its two parts.
Allah said,
وَإِن يَرَوْاْ ءَايَةً
(And if they see an Ayah), if they see proof, evidence and a sign,
(they turn away), they do not believe in it. Rather, they turn away from it, abandoning it behind their backs,
وَيَقُولُواْ سِحْرٌ مُّسْتَمِرٌّ
(and say: "This is magic, Mustamir.'') They say, `the sign that we saw was magic, which was cast on us.' Mustamir, means, `will soon go away', according to Mujahid, Qatadah and several others. The Quraysh said that the cleaving of the moon was false and will soon diminish and fade away,
وَكَذَّبُواْ وَاتَّبَعُواْ أَهْوَآءَهُمْ
(They denied and followed their own lusts.), they rejected the truth when it came to them, following the ignorance and foolishness that their lusts and desires called them to. Allah's statement,
وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
(And every matter will be settled.) means, the good deeds will take their doers to all that is good and righteous, and similarly evil deeds will take their doers to all that is evil, according to Qatadah, while Ibn Jurayj said, "will settle according to its people.'' Mujahid commented on the meaning of,
وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
(And every matter will be settled.) by saying, "On the Day of Resurrection.'' Allah's statement,
وَلَقَدْ جَآءَهُم مِّنَ الاٌّنبَآءِ
(And indeed there has come to them news); in this Qur'an, there has come to them the news of the earlier nations that disbelieved in their Messengers and the torment, punishment and affliction that befell them,
مَا فِيهِ مُزْدَجَرٌ
(wherein there is Muzdajar), wherein there are warnings and lessons to stop them from idolatry and persisting in denial,
حِكْمَةٌ بَـلِغَةٌ
(Perfect wisdom,) in that Allah guides whomever He wills and misguides whomever He wills,
فَمَا تُغْنِـى النُّذُرُ
(but warners benefit them not.) but the preaching of warnings does not benefit those upon whom Allah has written misery and sealed their hearts. Who can guide such people after Allah This Ayah is similar to Allah's statements,
قُلْ فَلِلَّهِ الْحُجَّةُ الْبَـلِغَةُ فَلَوْ شَآءَ لَهَدَاكُمْ أَجْمَعِينَ
(Say: "With Allah is the perfect proof and argument; had He so willed, He would indeed have guided you all.'')(6:149) and,
وَمَا تُغْنِى الآيَـتُ وَالنُّذُرُ عَن قَوْمٍ لاَّ يُؤْمِنُونَ
(But neither Ayat nor warners benefit those who believe not.)(10:101)
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Tirmidzi meriwayatkan dengan sanadnya yang sampai kepada Maâmar dari Qatadah dari Anas ia berkata, âPenduduk Mekah pernah meminta bukti kepada Nabi shallallahu 'alaihi wa sallam, maka bulan pun terbelah di Mekah dua kali, ketika itu turunlah ayat, âIqtarabatis saaâatu wan syaqqal qamar.â Sampai ayat, âsihrum mustamir.âyakni sihir yang akan hilang. (Tirmidzi berkata, âHadits ini hasan shahih.â)
Allah Subhaanahu wa Ta'aala memberitahukan bahwa Kiamat telah dekat dan hampir tiba, namun mereka yang mendustakan itu tetap saja mendustakannya tidak mempersiapkan diri untuk menghadapi kedatangannya. Allah Subhaanahu wa Ta'aala telah memperlihatkan kepada mereka ayat (mukjizat) yang biasanya diimani oleh manusia. Di antara ayat (mukjizat) yang besar yang menunjukkan kebenaran apa yang dibawa Nabi Muhammad shallallahu 'alaihi wa sallam adalah ketika orang-orang yang mendustakan Beliau meminta diperlihatkan sesuatu yang menyelisihi kebiasaan yang menunjukkan kebenaran apa yang Beliau bawa, maka Beliau shallallahu 'alaihi wa sallam menunjuk ke bulan dengan izin Allah Taâala, maka terbelahlah bulan menjadu dua bagian; bagian yang satu berada di gunung Abu Qubais, sedangkan bagian yang satu lagi berada di gunung Quâaiqiâaan. Orang-orang musyrik dan selain mereka ketika itu menyaksikan mukjizat yang besar ini, mereka tercengang terhadapnya, namun iman tetap tidak masuk ke dalam hati mereka, bahkan mereka malah berkata, âMuhammad telah menyihir kita. Untuk mengetahuinya adalah kamu bertanya kepada orang yang datang kepada kamu, dia (Muhammad) tidak mampu menyihir orang yang tidak menyaksikannya seperti kamu.â Maka mereka bertanya kepada setiap orang yang datang, lalu mereka memberitahukan bahwa hal itu memang terjadi, dan mereka tetap saja berkata, â (Ini adalah) sihir yang terus menerus.â
