قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
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(And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein...)[6:109] up to (Howbeit, most of them are ignorant) [6:111]. Muhammad ibn Musa ibn al-Fadl informed us>Muhammad ibn Ya‘qub al-Umawi> Ahmad ‘Abd al-Jabbar> Yunus ibn Bukayr> Abu Ma‘shar> Muhammadibn Ka‘b who said: “The Quraysh spoke to the Messenger of Allah, Allah bless him and give him peace. Theysaid: ‘You inform us that Moses, peace be upon him, had a staff with which he struck a stone and twelvesprings gushed forth, and that Jesus, peace be upon him, revived the dead, and that Thamud had a camel;why do you not bring us some of those signs so that we believe in you?’ The Messenger of Allah, Allah blesshim and give him peace, asked them: ‘What sign do you want me to bring you?’ They said: ‘Turn [mount]al-Safa into gold’. He said: ‘Would you believe in me if I did as you ask?’ They said: ‘Yes, by Allah, if you do,we will all follow you’. The Messenger of Allah, Allah bless him and give him peace, stood up and begansupplicating. Then, Gabriel, peace be upon him, came to him and said: ‘If you wish, I can turn al-Safa intogold. However, never did I send a sign that people disbelieved in except that I sent chastisement after it. Ifyou wish, I will leave them until some of them decide to repent’. The Messenger of Allah, Allah bless himand give him peace, said: ‘Leave them until some of them decide to repent’. And so Allah, exalted is He,revealed (And they swear a solemn oath by Allah that if there come unto them a portent they will believetherein) up to His words (… they would not believe unless Allah so willed…) [6:111]”.
قُل لِّمَن مَّا فِى السَّمَـوَتِ وَالاٌّرْضِ قُل للَّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَـمَةِ لاَ رَيْبَ فِيهِ الَّذِينَ خَسِرُواْ أَنفُسَهُمْ فَهُمْ لاَ يُؤْمِنُونَ - وَلَهُ مَا سَكَنَ فِى الَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ - قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيّاً فَاطِرِ السَّمَـوَتِ وَالاٌّرْضِ وَهُوَ يُطْعِمُ وَلاَ يُطْعَمُ قُلْ إِنِّى أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلاَ تَكُونَنَّ مِنَ الْمُشْرِكَينَ - قُلْ إِنِّى أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ - مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَلِكَ الْفَوْزُ الْمُبِينُ
(12. Say: "To whom belongs all that is in the heavens and the earth'' Say: "To Allah.'' He has prescribed mercy for Himself. Indeed He will gather you together on the Day of Resurrection, about which there is no doubt. Those who destroy themselves will not believe.)
(13. And to Him belongs whatsoever exists in the night and the day, and He is the All-Hearing, the All-Knowing.'')
(14. Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth And it is He Who feeds but is not fed.'' Say: "Verily, I am commanded to be the first of those who submit. ''And be not you of the idolators.)
(15. Say: "I fear, if I disobey my Lord, the torment of a Mighty Day.'')
(16. Who is averted from (such a torment) on that Day; then He (Allah) has surely been Merciful to him. And that would be the obvious success.)
Allah states that He is the King and Owner of the heavens and earth and all of what is in them, and that He has written mercy on His Most Honorable Self. It is recorded in the Two Sahihs, that Abu Hurayrah said that the Prophet said,
«إِنَّ اللهَ لَمَّا خَلَقَ الْخَلْقَ، كَتَبَ كِتَابًا عِنْدَهُ فَوْقَ الْعَرْشِ، إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي»
(When Allah created the creation, He wrote in a Book that He has with Him above the Throne; `My mercy overcomes My anger.') Allah said;
لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَـمَةِ لاَ رَيْبَ فِيهِ
(Indeed He will gather you together on the Day of Resurrection, about which there is no doubt.) swearing by His Most Honored Self that He will gather His servants,
إِلَى مِيقَـتِ يَوْمٍ مَّعْلُومٍ
(For appointed meeting of a known Day.) 56:50, the Day of Resurrection that will certainly occur, and there is no doubt for His believing servants in this fact. As for those who deny and refuse, they are in confusion and disarray. Allah's statement,
الَّذِينَ خَسِرُواْ أَنفُسَهُم
(Those who destroy themselves) on the Day of Resurrection,
فَهُمْ لاَ يُؤْمِنُونَ
(will not believe. ) in the Return and thus do not fear the repercussions of that Day. Allah said next,
وَلَهُ مَا سَكَنَ فِى الَّيْلِ وَالنَّهَارِ
(And to Him belongs whatsoever exists in the night and the day.) meaning, all creatures in the heavens and earth are Allah's servants and creatures, and they are all under His authority, power and will; there is no deity worthy of worship except Him,
وَهُوَ السَّمِيعُ الْعَلِيمُ
(and He is the All-Hearing, the All-Knowing.) He hears the statements of His servants and knows their actions, secrets and what they conceal. Allah then said to His servant and Messenger Muhammad , whom He sent with the pure Tawhid and the straight religion, commanding him to call the people to Allah's straight path;
قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيّاً فَاطِرِ السَّمَـوَتِ وَالاٌّرْضِ
(Say: "Shall I take as a guardian any other than Allah, the Creator of the heavens and the earth'') Similarly, Allah said,
قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّى أَعْبُدُ أَيُّهَا الْجَـهِلُونَ
(Say: "Do you order me to worship other than Allah, O you fools'') 39:64. The meaning here is, I will not take a guardian except Allah, without partners, for He is the Creator of the heavens and earth Who orignated them without precedent,
وَهُوَ يُطْعِمُ وَلاَ يُطْعَمُ
(And it is He Who feeds but is not fed.) For He sustains His creatures without needing them. Allah also said;
وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ
(And I created not the Jinn and humans except that they should worship Me (Alone).) 51:56 Some scholars read it, وَهُوَ يُطْعِمُ وَلَا يَطْعَمُ "And it is He Who feeds but He does not eat.'' meaning, Allah does not eat. Abu Hurayrah narrated, "A man from Al-Ansar from the area of Quba' invited the Prophet to eat some food, and we went along with the Prophet . When the Prophet ate and washed his hands, he said,
«الْحَمْدُ للهِ الَّذِي يُطْعِمُ وَلَا يُطْعَمُ، وَمَنَّ عَلَيْنَا فَهَدَانَا وَأَطْعَمَنَا، وَسَقَانَا مِنَ الشَّرَابِ، وَكَسَانَا مِنَ العُرْيِ، وَكُلَّ بَلَاءٍ حَسَنٍ أَبْلَانَا، الْحَمْدُ للهِ غَيْرَ مُوَدَّعٍ رَبِّي وَلَا مُكَافأً وَلَا مَكْفُورٍ، وَلَا مُسْتَغْنًى عَنْهُ، الْحَمْدُ للهِ الَّذِي أَطْعَمَنَا مِنَ الطَّعَامِ، وَسَقَانَا مِنَ الشَّرَابِ، وَكَسَانَا مِنَ الْعُرْيِ، وَهَدَانَا مِنَ الضَّلَالِ، وَبَصَّرَنَا مِنَ العَمَى، وَفَضَّلَنَا عَلَى كَثِيرٍ مِمَّنَ خَلَقَ تَفْضِيلًا، الْحَمْدُ للهِ رَبِّ الْعَالَمِين»
(All praise is due to Allah, Who feeds but is never fed, He bestowed bounty unto us, Who gave us guidance and fed us, gave us something to drink, covered our nakedness; and for every favor He has given us. All praise is due to Allah, praise that should not be neglected, my Lord, all the while affirming that we will never be able to duly thank Him; nor be appreciative enough of Him, nor be free of needing Him. All thanks and praises are due to Allah Who fed us the food, gave us the drink, covered our nudity, guided us from misguidance, gave us sight from blindness, and honored us above many of His creaturers. All praise is due to Allah, Lord of all that exists.'')
قُلْ إِنِّى أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ
(Say: "Verily, I am commanded to be the first of those who submit themselves to Allah as (Muslims).'') from this Ummah,
قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيّاً فَاطِرِ السَّمَـوَتِ وَالاٌّرْضِ وَهُوَ يُطْعِمُ وَلاَ يُطْعَمُ قُلْ إِنِّى أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلاَ تَكُونَنَّ مِنَ الْمُشْرِكَينَ - قُلْ إِنِّى أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
(And be not you of the idolaters. Say: "I fear, if I disobey my Lord, the torment of a Mighty Day.'') 6:14-15, the Day of Resurrection,
مَّن يُصْرَفْ عَنْهُ
(Who is averted from) such a torment,
يَوْمَئِذٍ فَقَدْ رَحِمَهُ
(on that Day, He has surely been Merciful to him) meaning, Allah will have been merciful to him,
وَذَلِكَ الْفَوْزُ الْمُبِينُ
(And that would be the obvious success.) Allah also said,
فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ
(And whoever is moved away from the Fire and admitted to Paradise, he indeed is successful.) 3:185, success here indicates acquiring profit and negates loss.
Di mana perbuatan syirk dapat menyebabkan pelakunya disiksa di neraka selama-lamanya dan mendapatkan kemurkaan Allah. Sebaliknya, orang yang dijauhkan dari azab pada hari itu, maka dialah orang yang diberi rahmat dan sebagai orang yang beruntung.
Karena beribadah kepada selain-Nya.