Surah At-Taghaabun Verse 11

مَا أَصَابَ مِنْ مُصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ وَمَنْ يُؤْمِنْ بِاللَّهِ يَهْدِ قَلْبَهُ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ



No disaster strikes except by permission of Allah. And whoever believes in Allah - He will guide his heart. And Allah is Knowing of all things.

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مَآ أَصَابَ مِن مُّصِيبَةٍ إِلاَّ بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ - وَأَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ فَإِن تَولَّيْتُمْ فَإِنَّمَا عَلَى رَسُولِنَا الْبَلَـغُ الْمُبِينُ - اللَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

(11. No calamity occurs, but by the permission of Allah, and whosoever believes in Allah, He guides his heart. And Allah is the All-Knower of everything.)

(12. Obey Allah, and obey the Messenger; but if you turn away, then the duty of Our Messenger is only to convey clearly.)

(13. Allah! La ilaha illa Huwa. And in Allah therefore let the believers put their trust.)

All that occurs to Mankind is by Allah's Permission

Allah informs us as He did in Surat Al-Hadid,

مَآ أَصَابَ مِن مُّصِيبَةٍ فِى الاٌّرْضِ وَلاَ فِى أَنفُسِكُمْ إِلاَّ فِى كِتَـبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ

(No calamity occurs on the earth or in yourselves but it is inscribed in a record before We bring it into existence. Verily, that is easy for Allah.) (57:22) Allah said here,

مَآ أَصَابَ مِن مُّصِيبَةٍ إِلاَّ بِإِذْنِ اللَّهِ

(No calamity occurs, but by the permission of Allah,) Ibn `Abbas said; "By the command of Allah,'' meaning from His decree and will.

وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

(and whosoever believes in Allah, He guides his heart. And Allah is the All-Knower of everything.) meaning, whoever suffered an affliction and he knew that it occurred by Allah's judgement and decree, and he patiently abides, awaiting Allah's reward, then Allah guides his heart, and will compensate him for his loss in this life by granting guidance to his heart and certainty in faith. Allah will replace whatever he lost for Him with the same or what is better. `Ali bin Abi Talhah reported from Ibn `Abbas,

وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ

(and whosoever believes in Allah, He guides his heart.) "Allah will guide his heart to certainty. Therefore, he will know that what reached him would not have missed him and what has missed him would not have reached him.'' There is an agreed upon Hadith that Al-Bukhari and Muslim collected and which states,

«عَجَبًا لِلْمُؤْمِنِ لَا يَقْضِي اللهُ لَهُ قَضَاءً إِلَّا كَانَ خَيْرًا لَهُ، إِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ، وَلَيْسَ ذَلِكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِن»

(Amazing is the believer: There is no decree that Allah writes for him, but is better for him. If an affliction strikes him, he is patient and this is better for him. If a bounty is granted to him, he is thankful and this is better for him. This trait is only for the faithful believer.)

The Order to obey Allah and His Messenger

Allah said,

وَأَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ

(Obey Allah, and obey the Messenger;) Allah commands obedience to Him and to His Messenger in all that His legislates and in implementing His orders. Allah also forbids one from all that His Messenger forbids and prohibits. Allah the Exalted said,

فَإِن تَولَّيْتُمْ فَإِنَّمَا عَلَى رَسُولِنَا الْبَلَـغُ الْمُبِينُ

(but if you turn away, then the duty of Our Messenger is only to convey clearly.) meaning, `if you refrain from abiding by the faith, then the Messenger's mission is to convey and your mission is to hear and obey. 'Az-Zuhri said, "From Allah comes the Message, its deliverance is up to the Messenger, and the adherence is up to us.''

Allah states that He is the One, Whom all creations need and seek, the One other than Whom there is no (true) God.

اللَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

(Allah! La ilaha illa Huwa. And in Allah therefore let the believers put their trust.) So, He first informs about Tawhid and its meaning. The implied meaning is to single Him out for deifica- tion, being purely devoted to Him, and relying upon Him, as He said;

رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً

(The Lord of the east and the west; La ilaha illa Huwa. So take Him alone as Trustee.) (73:9)

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Submit : 2015-04-01 02:13:32
Link sumber: http://tafsir.web.id/

Dengan perintah Allah, yakni dari taqdir dan kehendak-Nya. Hal ini umum mencakup semua musibah baik yang menimpa diri, harta, anak, kekasih dsb. Semua ini dengan qadha’ Allah dan qadar-Nya yang telah diketahui oleh Allah, ditulis-Nya, dikehendaki-Nya dan sejalan dengan hikmah-Nya? Yang terpenting di antara semua itu adalah apakah seorang hamba dapat memikul tugasnya (bersabar) dalam kondisi ini atau tidak? Barang siapa yang mampu memikulnya dengan bersabar, maka dia akan memperoleh pahala yang besar di dunia dan akhirat. Jika dia beriman bahwa musibah itu dari sisi Allah, dia pun ridha dengannya serta menerima, maka Allah akan menunjuki hatinya sehingga dia pun tenang dan tidak akan gelisah ketika ada musibah sebagaimana yang terjadi pada orang yang tidak ditunjuki oleh Allah hatinya. Tidak hanya itu, Allah Subhaanahu wa Ta'aala juga mengaruniakan kepadanya tsabat (keteguhan) ketika musibah itu datang, dan ia mampu memikul tugasnya yaitu bersabar sehingga ia memperoleh pahala yang segera disamping pahala yang Allah simpan untuknya pada hari pembalasan sebagaimana firman Allah Ta’ala, “Sesungguhnya hanya orang-orang yang bersabarlah yang dicukupkan pahala mereka tanpa batas.” (Terj. Az Zumar: 10)

Menurut Ibnu Katsir, maksudnya adalah barang siapa yang ditimpa musibah lalu ia mengetahui bahwa musibah itu dengan dengan qadha’ Allah dan qadar-Nya, sehingga ia pun bersabar dan mengharap pahala, maka Allah Subhaanahu wa Ta'aala mengganti terhadap apa yang luput baginya dari dunia dengan petunjuk dan keyakinan yang benar di dunia. Ibnu Abbas berkata, “Maksudnya Allah tunjuki hatinya kepada keyakinan, sehingga dia mengetahui bahwa apa yang (ditetapkan) menimpanya maka tidak akan meleset dan apa yang tidak akan menimpanya, maka tidak akan mengenainya.” Al A’masy berkata dari ‘Alqamah tentang ayat, “Dan barang siapa yang beriman kepada Allah, niscaya Dia akan tunjuki hatinya,“ maksudnya adalah seorang yang terkena musibah, ia pun mengetahui bahwa musibah itu berasal dari sisi Allah sehingga ia pun ridha dan menerima.“ Sa’id bin Jubair berkata, “Ia beristirja’ dengan mengucapkan innaa lillahi wa innaa ilaihi raaji’uun (artinya: sesungguhnya kami milik Allah dan akan kembali kepada-Nya).”