فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ
Then when the Horn is blown with one blast
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فَإِذَا نُفِخَ فِى الصُّورِ نَفْخَةٌ وَحِدَةٌ - وَحُمِلَتِ الاٌّرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَحِدَةً - فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ - وَانشَقَّتِ السَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ - وَالْمَلَكُ عَلَى أَرْجَآئِهَآ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَـنِيَةٌ - يَوْمَئِذٍ تُعْرَضُونَ لاَ تَخْفَى مِنكُمْ خَافِيَةٌ
(13. Then when the Trumpet will be blown with one blowing.)
(14. And the earth and the mountains shall be removed from their places, and crushed with a single crushing.)
(15. Then on that Day shall the Event occur.)
(16. And the heaven will be rent asunder, for that Day it will be frail and torn up.)
(17. And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.)
(18. That Day shall you be brought to Judgement, not a secret of you will be hidden.)
Allah informs of the horrors that will take place on the Day of Judgement. The first of these events is the blowing of fright (into the Trumpet), which will be followed by the blowing of destruction when everyone in the heavens and the earth will be struck down except whoever Allah wills. Then, after this will be the blowing of standing before the Lord of all that exists, and the resurrection, and the gathering. And this is that blowing. It is emphasized here that it is one blowing, because the command of Allah cannot be opposed or prevented, and it does not need to be repeated or stressed. Thus, Allah goes on to say,
وَحُمِلَتِ الاٌّرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَحِدَةً
(And the earth and the mountains shall be removed from their places, and crushed with a single crushing.) meaning, they will be stretched out to the extent of the surface (of the earth) and the earth will change into something else other than the earth.
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ
(Then on that Day shall the Event occur.) meaning, the Day of Judgement.
وَانشَقَّتِ السَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
(And the heaven will be rent asunder, for that Day it will be frail and torn up.) Ibn Jurayj said, "This is like Allah's statement,
وَفُتِحَتِ السَّمَآءُ فَكَانَتْ أَبْوَباً
(And the heaven shall be opened, it will become as gates.) (78:19) Ibn `Abbas said, "It (the sky) will be torn apart and the Throne will be near it.''
وَالْمَلَكُ عَلَى أَرْجَآئِهَآ
(And the angels will be on its sides,) The word Malak here is referring to the species of angels (all of them); meaning the angels collectively will be standing on the sides of the heavens. Ar-Rabi` bin Anas said concerning Allah's statement,
وَالْمَلَكُ عَلَى أَرْجَآئِهَآ
(And the angels will be on its sides,) "This means that they will be standing on what has been ground to powder of the heavens looking at the people of the earth.'
Concerning the statement of Allah,
يَوْمَئِذٍ تُعْرَضُونَ لاَ تَخْفَى مِنكُمْ خَافِيَةٌ
(That Day shall you be brought to Judgement, not a secret of you will be hidden.) meaning, `you will all be presented to the Knower of the secrets and private counsels. He is the One from Whom none of your affairs are hidden. He is the Knower of all things apparent, secret and hidden.' This is the reason that Allah says,
لاَ تَخْفَى مِنكُمْ خَافِيَةٌ
(not a secret of you will be hidden.) Imam Ahmad recorded from Abu Musa that the Messenger of Allah said,
«يُعْرَضُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلَاثَ عَرْضَاتٍ، فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ، وَأَمَّا الثَّالِثَةُ فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الْأَيْدِي فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشِمالِه»
(The people will be exhibited three times on the Day of Judgement. The first two presentations will be (their) arguing and offering excuses. During the third presentation the pages (records) will fly into their hands. Some of them will receive the records in their right hands and some will receive them in their left hands.) Ibn Majah and At-Tirmidhi both recorded this Hadith.
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Setelah Allah Subhaanahu wa Ta'aala menyebutkan tindakan-Nya terhadap orang-orang yang mendustakan para rasul-Nya, bagaimana Dia membalas mereka dan menyegerakan hukuman untuk mereka di dunia, dan bahwa Allah Subhaanahu wa Ta'aala menyelamatkan Rasul dan para pengikut mereka, dimana hal ini menjadi pengantar untuk menerangkan balasan di akhirat dan penyempurnaan balasan, maka Allah Subhaanahu wa Ta'aala menyebutkan perkara-perkara dahsyat yang akan terjadi pada hari Kiamat yang diawali dengan peniupan sangkakala.
Yaitu tiupan yang pertama yang menghancurkan alam semesta. Setelah itu, ditiuplah tiupan kedua, maka manusia bangkit menghadap Allah Rabbul âaalamiin.