۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِنْ ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِنَ الَّذِينَ مَعَكَ ۚ وَاللَّهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ ۚ عَلِمَ أَنْ لَنْ تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ۚ عَلِمَ أَنْ سَيَكُونُ مِنْكُمْ مَرْضَىٰ ۙ وَآخَرُونَ يَضْرِبُونَ فِي الْأَرْضِ يَبْتَغُونَ مِنْ فَضْلِ اللَّهِ ۙ وَآخَرُونَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَقْرِضُوا اللَّهَ قَرْضًا حَسَنًا ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا ۚ وَاسْتَغْفِرُوا اللَّهَ ۖ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
إِنَّ هَـذِهِ تَذْكِرَةٌ فَمَن شَآءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلاً - إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَى مِن ثُلُثَىِ الَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَآئِفَةٌ مِّنَ الَّذِينَ مَعَكَ وَاللَّهُ يُقَدِّرُ الَّيْلَ وَالنَّهَارَ عَلِمَ أَلَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَاقْرَءُواْ مَا تَيَسَّرَ مِنَ الْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُمْ مَّرْضَى وَءَاخَرُونَ يَضْرِبُونَ فِى الاٌّرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ وَءَاخَرُونَ يُقَـتِلُونَ فِى سَبِيلِ اللَّهِ فَاقْرَءُواْ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُواْ الصَّلَوةَ وَءَاتُواْ الزَّكَوةَ وَأَقْرِضُواُ اللَّهَ قَرْضاً حَسَناً وَمَا تُقَدِّمُواْ لاًّنفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْراً وَأَعْظَمَ أَجْراً وَاسْتَغْفِرُواْ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
(19. Verily, this is an admonition, therefore whosoever wills, let him take a path to His Lord!)
(20. Verily, your Lord knows that you do stand a little less than two-thirds of the night, or half the night, or a third of the night, and also a party of those with you. And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you. So, recite you of the Qur'an as much as may be easy for you. He knows that there will be some among you sick, others traveling through the land, seeking of Allah's bounty, yet others fighting in Allah's cause. So recite as much of the Qur'an as may be easy,
Allah says,
إِنَّ هَـذِهِ
(Verily, this) meaning, this Surah.
(an admonition,) meaning, men of understanding receive admonition from it. Thus, Allah says,
فَمَن شَآءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلاً
(therefore whosoever wills, let him take a path to His Lord.) meaning, from those whom Allah wills that they be guided. This is similar to the stipulation that Allah mentions in another Surah,
وَمَا تَشَآءُونَ إِلاَّ أَن يَشَآءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً
(But you cannot will, unless Allah wills. Verily Allah is Ever All-Knowing, Al-Wise.) (76:30)
Then Allah says,
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَى مِن ثُلُثَىِ الَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَآئِفَةٌ مِّنَ الَّذِينَ مَعَكَ
(Verily, your Lord knows that you do stand a little less than two-thirds of the night, or half the night, or a third of the night, and also a party of those with you.) meaning, sometimes like this and sometimes like that, and all of these are done unintentionally. However, you all are not able to be consistent with the night prayer Allah has commanded you, because it is difficult for you. Thus, Allah says,
وَاللَّهُ يُقَدِّرُ الَّيْلَ وَالنَّهَارَ
(And Allah measures the night and the day.) meaning, sometimes the night and day are equal, and sometimes one of them will be longer or shorter than the other.
عَلِمَ أَلَّن تُحْصُوهُ فَتَابَ
(He knows that you are unable to pray the whole night,) meaning, the obligation which He prescribed for you.
مَا تَيَسَّرَ مِنَ الْقُرْءَانِ عَلِمَ
(So, recite you of the Qur'an as much as may be easy.) meaning, without specification of any set time. This means, stand and pray during the night as much as is easy (for you). Allah uses the term recitation (Qira'ah) to mean prayer (Salah). This is as Allah says in Surah Subhan (Al-Isra'),
وَلاَ تَجْهَرْ بِصَلاتِكَ
(And offer your Salah neither aloud) (17:110) meaning, your recitation.
وَلاَ تُخَافِتْ بِهَا
(Nor in low voice.) (17:110) Then Allah says,
أَن سَيَكُونُ مِنكُمْ مَّرْضَى وَءَاخَرُونَ يَضْرِبُونَ فِى الاٌّرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ وَءَاخَرُونَ يُقَـتِلُونَ فِى سَبِيلِ اللَّهِ فَاقْرَءُواْ
(He knows that there will be some among you sick, others traveling through the land, seeking of Allah's bounty, yet others fighting in Allah's cause.) meaning, He knows that there will be people of this nation who will have excuses for not praying the (voluntary) night prayer. They are those who are ill and therefore they are not able to perform it, and those who are traveling in the land seeking the bounty of Allah in business and trade, and others who will be busy with that which is more important to them. An example of this is going on expeditions to fight in the way of Allah. This Ayah, rather, this entire Surah was revealed in Makkah even though fighting was not legislated until after it was revealed. Thus, it is among the greatest of the signs of prophethood, because it informs about unseen matters of the future. Thus, Allah says,
مَا تَيَسَّرَ مِنْهُ وَأَقِيمُواْ
(So recite as much of the Qur'an as may be easy,) meaning, stand and pray at night whatever is easy for you to do of it. Allah said;
وَأَقِيمُواْ الصَّلوةَ وَآتُواْ الزَّكَوةَ
(and perform Salah and give Zakah,) meaning, establish your obligatory prayers and pay your obligatory Zakah. This is a proof for those who say that Zakah was made obligatory in Makkah, but the various amounts of Nisab and how much was to be given was clarified in Al-Madinah. And Allah knows best. Ibn `Abbas, `Ikrimah, Mujahid, Al-Hasan, Qatadah and others from the Salaf have said, "Verily, this Ayah abrogated the standing for prayer at night that Allah previously made obligatory for the Muslims.'' It has been confirmed in the Two Sahihs that the Messenger of Allah said to a man,
«خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَة»
(Five obligatory prayers during a day and a night (are obligatory).)'' The man said, "Is there anything other than this (of prayer) that is obligatory upon me'' The Messenger of Allah replied,
«لَا، إِلَّا أَنْ تَطَوَّع»
(No, except what you may do voluntarily.)
Allah says,
اللَّهَ قَرْضاً حَسَناً وَمَا
(and lend to Allah a handsome loan.) meaning, from charitable donations. For verily, Allah will reward for this the best and most abundant of rewards. This is as Allah says,
مَّن ذَا الَّذِى يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً
(Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times) (2:245) Then Allah says,
تُقَدِّمُواْ لاًّنفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْراً وَأَعْظَمَ أَجْراً وَاسْتَغْفِرُواْ
(And whatever good you send before you for yourselves, you will certainly find it with Allah, better and greater in reward.) meaning, for all that you send before yourselves, you will get it (back) and it will be better than what you kept for yourselves in the worldly life. Al-Hafiz Abu Ya`la Al-Mawsili reported from Al-Harith bin Suwayd, from `Abdullah that Messenger of Allah said,
«أَيُّكُمْ مَالُهُ أَحَبُّ إِلَيْهِ مِنْ مَالِ وَارِثِهِ؟»
(Which of you hold his wealth to be more beloved to him than the wealth of his heir) rThey said, "O Messenger of Allah! There is not a single one of us who does not hold his wealth to be more beloved to him than the wealth of his heir.'' The Messenger of Allah then said,
«اعْلَمُوا مَا تَقُولُون»
(Know what you are saying!) They replied, "What do we know other than this, O Messenger of Allah'' He then said,
«إِنَّمَا مَالُ أَحَدِكُمْ مَا قَدَّمَ، وَمَالُ وَارِثِهِ مَا أَخَّر»
(The wealth of one of you is only that which he sends forth, and the wealth of his heir is that which he leaves behind.) Al-Bukhari also recorded this Hadith. Then Allah says,
وَاسْتَغْفِرُواْ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
(And seek forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful.) meaning, remember Him and seek forgiveness from Him often for all of your matters. For verily, He is Most Forgiving, Most Merciful to whoever seeks His forgiveness. This is the end of the Tafsir of Surat Al-Muzzammil, and all praise and blessings are due to Allah.
untuk dapat menambahkan tafsir
Admin
Di awal surat Allah Subhaanahu wa Ta'aala memerintahkan Rasul-Nya untuk melakukan qiyamullail separuh malam atau sepertiganya atau dua pertiganya, dan hukum asalnya bahwa umat juga sama mengikutinya dalam hal hukum. Kemudian disebutkan dalam ayat ini bahwa Beliau melakukan hal itu dan diikuti pula oleh orang-orang mukmin yang bersamanya. Akan tetapi, karena ditentukan batas-batas waktu yang diperintahkan itu menyulitkan manusia, maka Allah memudahkannya semudah-mudahnya. Dia berfirman, âAllah menetapkan ukuran malam dan siang.â Yakni Dia yang mengetahui ukuran keduanya (malam dan siang), yang berlalu daripadanya dan yang masih tersisa.
Yakni kamu tidak mengetahui batas-batas atau ukurannya dengan tepat; tanpa lebih dan kurang karena yang demikian dibutuhkan sikap jaga dan perhatian lebih, maka Allah Subhaanahu wa Ta'aala meringankan dan memerintahkan dengan yang mudah bagi mereka baik lebih dari ukuran yang ditentukan maupun kurang.
Yakni yang kamu ketahui dan tidak memberatkan kamu. Oleh karena itulah, orang yang shalat di malam hari diperintahkan melakukannya selama semangat, ketika sedang lemah seperti ngantuk, maka hendaknya ia istirahat dan melakukan shalat dengan tenang dan kondisi segar.
Selanjutnya Allah Subhaanahu wa Ta'aala menyebutkan sebagian sebab mengapa diberi keringanan.
Dimana mereka kesulitan melakukan shalat duapertiga malam, separuhnya atau sepertiganya. Oleh karena itu, hendaknya ia melakukan shalat yang dirasakannya mudah dan ia pun tidak diperintahkan shalat sambil berdiri ketika sulit melakukannya, bahkan kalau ia kesulitan melakukan shalat sunat, maka ia boleh meninggalkannya dan ia akan mendapatkan pahala seperti yang dilakukannya ketika sehat.
Dengan berdagang dan lainnya agar mereka tidak meminta-minta kepada manusia. Mereka (orang-orang musafir) sangat layak diberikan keringanan. Oleh karena itu, ia boleh mengqashar (mengurangi) shalat yang empat rakaat menjadi dua rakaat dan boleh menjamaâ(menggabung)nya dalam satu waktu.
Allah Subhaanahu wa Ta'aala menyebutkan dua keringanan: (1) Keringanan untuk orang yang sehat lagi mukim (tidak safar) dengan memperhatikan waktu semangatnya tanpa ditentukan batasnya, dan sebaiknya ia memilih waktu shalat yang utama yaitu sepertiga malam. (2) Keringanan untuk orang yang sakit atau musafir baik safarnya untuk berdagang atau beribadah seperti berperang atau berjihad, berhaji atau berumrah dsb. maka ia memperhatikan keadaan yang tidak membebaninya. Segala puji bagi Allah karena Dia tidak menjadikan kesempitan dalam agama ini, bahkan Dia memudahkan syariat-Nya, memperhatikan keadaan hamba, maslahat agama, badan dan dunia mereka.
Selanjutnya Allah Subhaanahu wa Ta'aala memerintahkan para hamba dua ibadah, dimana keduanya adalah induk ibadah dan tiangnya, yaitu mendirikan shalat dimana agama tidak akan tegak tanpanya, dan menunaikan zakat yang merupakan bukti keimanan yang di sana terdapat sikap tolong-menolong kepada orang-orang fakir dan miskin. Di dalam shalat terdapat berbuat ihsan dalam beribadah kepada Allah, dan di dalam zakat terdapat ihsan kepada hamba-hamba Allah.
Dengan mengerjakan rukun, syarat dan penyempurnanya.
Dengan niat mengharap ridha Allah dan dengan hati yang rela. Termasuk pinjaman yang baik adalah sedekah yang wajib maupun sunat.
Selanjutnya Allah Subhaanahu wa Ta'aala mendorong untuk mengerjakan kebaikan secara umum dan melakukannya.
Satu kebaikan dibalas sepuluh kebaikan kemudian menjadi tujuh ratus dan seterusnya sampai kelipatan yang banyak sesuai niat dan manfaat yang dihasilkan, wallahu aâlam.
Dalam perintah beristighfar setelah perintah mengerjakan ketaatan dan kebaikan terdapat faedah yang besar. Hal itu, karena seorang hamba tidaklah lepas dari kekurangan dalam mengerjakan perintah Allah, bisa saja dia tidak mengerjakannya sama sekali atau mengerjakannya dengan tidak sempurna, maka Allah Subhaanahu wa Ta'aala memerintahkan untuk menutupi kekurangan itu dengan istighfar, karena seorang hamba biasa berbuat salah di malam dan siang, maka jika tidak mendapatkan rahmat Allah dan ampunan-Nya, tentu ia akan binasa.
