إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ ۖ وَإِنْ تَنْتَهُوا فَهُوَ خَيْرٌ لَكُمْ ۖ وَإِنْ تَعُودُوا نَعُدْ وَلَنْ تُغْنِيَ عَنْكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
If you [disbelievers] seek the victory - the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers.
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((O Quraysh!) If ye sought a judgment, now hath the judgment come unto you…) [8:19]. Al-Hasan ibnMuhammad al-Farisi informed us> Muhammad ibn 'Abd Allah ibn al-Fadl al-Tajir> Ahmad ibn Muhammadibn al-Hasan al-Hafiz> Muhammad ibn Yahya> Ya'qub ibn Ibrahim ibn Sa'd> his father> Salih> Ibn Shihab>'Abd Allah ibn Tha'labah ibn Su'ayr who said: “The person who sought judgment was Abu Jahl. He said whenthe two armies met: 'O Allah, destroy this day whoever amongst us has severed ties of kinship and broughtthat which we had never known!' This was the judgement that he sought. Allah, exalted is He, revealedregarding this ((O Quraysh!) If ye sought a judgment, now hath the judgment come unto you…) up to Hiswords (Allah is with the believers)”. This was narrated by al-Hakim Abu 'Abd Allah in his Sahih from al-Qati'ifrom the son of Ibn Hanbal from Ahmad ibn Hanbal from Ya'qub. Said al-Suddi and al-Kalbi: “Before they setoff to fight the Prophet, Allah bless him and give peace, in Uhud, the idolaters grabbed the covers of theKa'bah and prayed: 'O Allah, give victory to the greatest of the two armies, the most guided of the twocamps, the noblest of the two parties and the best of the two religions', and so Allah, exalted is He, revealedthis verse”. 'Ikrimah said: “The idolaters said: 'O Allah, we do not recognize that which Muhammad hasbrought, so judge between us with the truth', and so Allah, exalted is He, revealed this verse (If ye sought ajudgment…)”.
إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ الْفَتْحُ وَإِن تَنتَهُواْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْئاً وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
(19. (O disbelievers) if you ask for a judgement, now has the judgement come unto you; and if you cease (to do wrong), it will be better for you, and if you return (to the attack), so shall We return, and your forces will be of no avail to you, however numerous they be; and verily, Allah is with the believers.)
Allah says to the disbeliever,
إِن تَسْتَفْتِحُواْ
(If you ask for a judgement), you invoked Allah for victory, judgement and a decision between you and your believing nemesis, and you got what you asked for. Muhammad bin Ishaq and several others reported from Az-Zuhri from `Abdullah bin Tha`labah bin Su`ayr who said that Abu Jahl said on the day of Badr, "O Allah! Whichever of the two camps (pagans and Muslims) severed the relation of the womb and brought us what is not familiar, then destroy him this day.'' This Ayah was later on revealed,
إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ الْفَتْحُ
(If you ask for a judgement, then now has the judgement come unto you,) until the end of the Ayah. Imam Ahmad recorded that `Abdullah bin Tha`labah said, "Abu Jahl asked for (Allah's judgment) when he said upon facing the Muslims, `O Allah! Those among us who severed the relations of the womb and brought forth what we do not recognize, then destroy him this day.''' This was also recorded by An-Nasa'i in the Book of Tafsir (of his Sunan) and Al-Hakim in his Mustadrak, and he said, "It is Sahih according to the criteria of the Two Shaykhs, and they did not record it. ''. Similar statements were reported from Ibn `Abbas, Mujahid, Ad-Dahhak, Qatadah, Yazid bin Ruwman and several others. As-Suddi commented, "Before the idolators left Makkah for Badr, they clung to the curtains covering the Ka`bah and supplicated to Allah for victory, `O Allah! Give victory to the exalted among the two armies, the most honored among the two groups, and the most righteous among the two tribes.' Allah revealed the Ayah, F
إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ الْفَتْحُ
(If you ask for a judgement, then now has the judgement come unto you.) Allah says here, `I accepted your supplication and Muhammad gained the victory.''' `Abdur-Rahman bin Zayd bin Aslam said; "This is Allah the Most High's answer to their supplication;
وَإِذْ قَالُواْ اللَّهُمَّ إِن كَانَ هَـذَا هُوَ الْحَقَّ مِنْ عِندِكَ
(And (remember) when they said: "O Allah! If this is indeed the truth from you..)'' 8:32 Allah said next,
وَإِن تَنتَهُواْ
(and if you cease...) from your disbelief and rejection of Allah and His Messenger ,
فَهُوَ خَيْرٌ لَّكُمْ
(it will be better for you), in this life and the Hereafter. Allah said,
وَإِن تَعُودُواْ نَعُدْ
(and if you return, so shall We return...) This is similar to another Ayah,
وَإِنْ عُدتُّمْ عُدْنَا
(but if you return (to sins), We shall return (to Our punishment).) 17:8 meaning, `if you persist in your disbelief and misguidance, We shall repeat the defeat that you suffered,'
وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْئاً وَلَوْ كَثُرَتْ
(and your forces will be of no avail to you, however numerous they be...) for even if you gather whatever forces you can, then know that those whom Allah is with cannot be defeated,
وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
(and verily, Allah is with the believers.) in reference to the Prophet's group, the side of the chosen Messenger .
untuk dapat menambahkan tafsir
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Yakni keputusan dari Allah dengan menimpakan azab kepada orang yang zalim dan salah.
Dengan membinasakan yang layak dibinasakan, yaitu Abu Jahal dan orang-orang yang terbunuh bersamanya.
Dari kekufuran dan dari memerangi Rasulullah shallallahu 'alaihi wa sallam.
Maksudnya kembali memusuhi dan memerangi Rasul.
Barang siapa Alah bersamanya, maka dialah yang akan tertolong meskipun ia lemah dan jumlahnya sedikit. Kebersamaan Allah ini dengan memberikan bantuan dan pertolongan sesuai amalan iman yang mereka kerjakan. Oleh karena itu, apabila terjadi kekalahan pada kaum muslimin di sebagian waktu, maka hal itu tidak lain karena sikap remeh mereka dan tidak mengerjakan kewajiban iman dan konsekwensinya. Karena jika mereka melakukan apa yang diperintahkan Allah, tentu mereka tidak akan kalah dan musuh tidak akan menang.
