يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
(And when they said: O Allah! If this be indeed the truth from Thee…) [8:32-33]. The Commentators of theQur’an said: “This was revealed about al-Nadr ibn al-Harith who said: ‘[O Allah!] If what Muhammad says istrue, then rain down stones on us’ ”. Muhammad ibn Ahmad ibn Ja‘far informed us> Muhammad ibn ‘AbdAllah ibn Muhammad ibn al-Hakam> Muhammad ibn Ya‘qub al-Shaybani> Ahmad ibn al-Nadr ibn ‘Abd al-Wahhab> ‘Ubayd Allah ibn Mu‘adh> his father> Shu‘bah> ‘Abd al-Hamid, the companion of al-Ziyadi whoheard Anas ibn Malik saying: “Abu Jahl said: (If this be indeed the truth from Thee, then rain down stoneson us or bring on us some painful doom!) and so this was revealed (But Allah would not punish them whilethou wast with them)”. This was narrated by Bukhari from Ahmad ibn al-Nadr and by Muslim from ‘Abd Allahibn Mu‘adh.
يأَيُّهَا الَّذِينَ ءَامَنُواْ اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُواْ أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
(24. O you who believe! Answer Allah and (His) Messenger when he (the Messenger) calls you to that which will give you life, and know that Allah comes between a person and his heart. And verily to Him you shall (all) be gathered.)
Al-Bukhari said,
"(Answer), obey,
لِمَا يُحْيِيكُمْ
(that which will give you life) that which will make your affairs good.'' Al-Bukhari went on to narrate that Abu Sa`id bin Al-Mu`alla said, "I was praying when the Prophet passed by and called me, but I did not answer him until I finished the prayer. He said,
«مَا مَنَعَكَ أَنْ تَأْتِيَنِي؟ أَلَمْ يَقُلِ اللَّهُ:
(What prevented you from answering me Has not Allah said:
يأَيُّهَا الَّذِينَ ءَامَنُواْ اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ
(O you who believe! Answer Allah and (His) Messenger when he calls you to that which will give you life)' He then said:
«لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرآنِ قَبْلَ أَنْ أَخْرُج»
(I will teach you the greatest Suah in the Qur'an before I leave.) When he was about to leave, I mentioned what he said to me. He said,
الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ
(All the praises and thanks are to Allah, the Lord of all that exists...) 1:1-6.
«هِيَ السَّبْعُ الْمَثَانِي»
(Surely, it is the seven oft-repeated verses.)''' Muhammad bin Ishaq narrated that Muhammad bin Ja`far bin Az-Zubayr said that `Urwah bin Az-Zubayr explained this Ayah,
يأَيُّهَا الَّذِينَ ءَامَنُواْ اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ
(O you who believe! Answer Allah and (His) Messenger when he calls you to that which will give you life,) "Answer when called to war (Jihad) with which Allah gives you might after meekness, and strength after weakness, and shields you from the enemy who oppressed you.''
Allah said,
وَاعْلَمُواْ أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ
(and know that Allah comes in between a person and his heart.) Ibn `Abbas commented, "Allah prevents the believer from disbelief and the disbeliever from faith.'' Al-Hakim recorded this in his Mustadrak and said, "It is Sahih and they did not record it.'' . Similar was said by Mujahid, Sa`id, `Ikrimah, Ad-Dahhak, Abu Salih `Atiyyah, Muqatil bin Hayyan and As-Suddi. In another report from Mujahid, he commented;
يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ
(...comes in between a person and his heart.) "Leaves him without comprehension,'' As-Suddi said, "Prevents one self from his own heart, so he will neither believe nor disbelieve except by His leave.'' There are several Hadiths that conform with the meaning of this Ayah. For instance, Imam Ahmad recorded that Anas bin Malik said, "The Prophet used to often say these words,
«يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِك»
(O You Who changes the hearts, make my heart firm on Your religion.) We said, `O Allah's Messenger! We believed in you and in what you brought us. Are you afraid for us' He said,
«نَعَمْ، إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللهِ تَعَالَى يُقَلِّبُهَا»
(Yes, for the hearts are between two of Allah's Fingers, He changes them (as He wills).)'' This is the same narration recorded by At-Tirmidhi in the Book of Qadar in his Jami' Sunan, and he said, "Hasan.'' Imam Ahmad recorded that An-Nawwas bin Sam`an Al-Kilabi said that he heard the Prophet saying,
«مَا مِنْ قَلْبٍ إِلَّا وَهُوَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ رَبِّ الْعَالَمِينَ إِذَا شَاءَ أَنْ يُقِيمَهُ أَقَامَهُ وَإِذَا شَاءَ أَنْ يُزِيغَهُ أَزَاغَه»
(Every heart is between two of the Fingers of the Most Beneficent (Allah), Lord of all that exists, if He wills, He makes it straight, and if He wills, He makes it stray.) And he said:
«يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِك»
(O You Who changes the hearts! keep my heart firm on Your religion) And he would say;
«وَالْمِيزَانُ بِيَدِ الرَّحْمنِ يَخْفِضُهُ وَيَرْفَعُه»
(The Balance is in the Hand of Ar-Rahman, He raises and lowers it.) This was also recorded by An-Nasai and Ibn Majah.
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Dengan menaati Allah dan Rasul-Nya.
Maksudnya menyeru kamu berperang untuk meninggikan kalimat Allah yang dapat membinasakan musuh serta menghidupkan Islam dan muslimin. Demikian juga berarti menyeru kamu kepada iman, petunjuk, dan perkara-perkara agama lainnya, di mana hal itu merupakan sebab kebahagiaan hidup di dunia dan akhirat serta sebab hidupnya hati dan ruh.
Allah memperingatkan agar seseorang tidak menolak seruan Allah dan Rasul-Nya dengan firman-Nya, âDan ketahuilah bahwa sesungguhnya Allah membatasi antara manusia dan hatinya.â Oleh karena itu, berhati-hatilah jangan sampai menolak perintah Allah ketika datang, sehingga diadakan penghalang antara seseorang dengan hatinya apabila seseorang menginginkan sesuatu setelah itu, hatinya pun bercerai berai karena Allah membatasi seseorang dengan hatinya; Dia membolak-balikkan hati sesuai yang Dia kehendaki. Oleh karena itu, hendaknya seoarang hamba banyak berdoa, âYaa muqallibal quluub tsabit qalbii âalaa diinikâ (âWahai Allah yang membola-balikkan hati, teguhkanlah hatiku di atas agama-Mu.â)
Maksudnya Allah-lah yang menguasai hati manusia, sehingga seseorang tidak mampu beriman atau berbuat kufur melainkan dengan iradah (kehendak)-Nya.
Maka Dia akan memberikan balasan terhadap amalmu.
