كَلَّا ۖ بَلْ لَا تُكْرِمُونَ الْيَتِيمَ
No! But you do not honor the orphan
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فَأَمَّا الإِنسَـنُ إِذَا مَا ابْتَلـهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّى أَكْرَمَنِ - وَأَمَّآ إِذَا مَا ابْتَلَـهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّى أَهَانَنِ - كَلاَّ بَل لاَّ تُكْرِمُونَ الْيَتِيمَ - وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ - وَتَأْكُلُونَ التُّرَاثَ أَكْلاً لَّمّاً - وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً
(15. As for man, when his Lord tries him by giving him honor and bounties, then he says: "My Lord has honored me.'')
(16. But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!'')
(17. But no! But you treat not the orphans with kindness and generosity!)
(18. And urge not one another on the feeding of the Miskin!)
(19. And you devour the Turath -- devouring with greed.)
(20. And you love wealth with love Jamma.)
Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says,
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ
(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) (23:55-56) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says,
(But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.
Allah said,
بَل لاَّ تُكْرِمُونَ الْيَتِيمَ-
(But you treat not the orphans with kindness and generosity!) This contains the command to honor him (the orphan). Abu Dawud recorded from Sahl bin Sa`id that the Messenger of Allah said,
«أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّة»
(The guardian of the orphan and I will be like these two in Paradise.) And he put his two fingers together - the middle finger and the index finger.
وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ-
(And urge not one another on the feeding of the Miskin!) meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so.
وَتَأْكُلُونَ التُّرَاثَ
(And you devour the Turath) meaning, the inheritance.
أَكْلاً لَّمّاً
(devouring with greed.) meaning, however they can get it, whether lawful or forbidden.
وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً
(And you love wealth with love Jamma.) meaning, in abundance. This increases some of them in their wickedness.
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Admin
Yakni tidak setiap orang yang diberi Allah nikmat berarti mulia di hadapan-Nya, dan tidak setiap orang yang dibatasi rezekinya berarti hina di hadapan-Nya. Bahkan sesungguhnya kaya dan miskin merupakan ujian dari Allah kepada hamba-hamba-Nya agar Dia melihat siap yang bersyukur kepada-Nya ketika mendapatkan nikmat, dan siapa yang bersabar ketika disempitkan rezekinya sehingga Allah akan memberinya pahala yang besar, atau bahkan ia mendapatkan azab karena tidak bersyukur atas nikmat itu dan tidak bersabar ketika disempitkan rezekinya. Di samping itu pula, sibuknya seorang hamba memikirkan kesenangan dirinya saja dan tidak peduli dengan keadaan orang lain yang membutuhkan merupakan perkara yang dicela Allah Subhaanahu wa Ta'aala sebagaimana firman Allah Taâala pada lanjutan ayat tersebut.
Seperti tidak memberikan hak-haknya dan tidak berbuat baik kepadanya, padahal ia telah kehilangan bapaknya. Hal ini menunjukkan hilangnya sifat rahmat (kasih-sayang) dalam hatimu dan tidak suka kepada kebaikan.
