وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.
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(And (there are) others who have acknowledged their faults…) [9:102-103]. Ibn al-Walibi reported that Ibn'Abbas said: “This verse was revealed about some people who failed to join the Messenger of Allah, Allahbless him and give him peace, at the Battle of Tabuk and then regretted it, saying: 'We are enjoying shelterand shade with the women while the Messenger of Allah, Allah bless him and give him peace, and hisCompanions are engaging in Jihad. By Allah, we shall tie ourselves to the columns [of the mosque] andremain tied until the Messenger himself unties and pardons us'. And they tied themselves to the columns ofthe mosque. When the Messenger of Allah, Allah bless him and give him peace, returned from the battle, hepassed by them and asked about who they were. He was told: 'These are the people who failed to join you.They vowed to remain in their position until you untie them yourself'. The Prophet, Allah bless him and givehim peace, said: 'And I swear that I will not set them free until I am commanded to do so nor will I pardonthem unless it is Allah Who pardons them first. They have failed to join me and shunned fighting alongsidethe Muslims'. And so Allah, exalted is He, revealed this verse. When it was revealed, the Messenger of Allah,Allah bless him and give him peace, sent for them, freed them and pardoned them. When they were freed,they said: 'O Messenger of Allah, these are our riches which caused us to fail to join you, spend them oncharity on our behalves to purify us and ask forgiveness for us'. He said: 'I was not commanded to takeanything from your riches'. Allah, glorious and majestic is He, then revealed (Take alms of their wealth,wherewith thou mayst purify them and mayst make them grow…) [9:103]”. Said Ibn 'Abbas: “They were tenmen”.
وَءَاخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلاً صَـلِحاً وَءَاخَرَ سَيِّئاً عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
(102. And (there are) others who have acknowledged their sins, they have mixed a deed that was righteous with another that was evil. Perhaps Allah will turn unto them in forgiveness. Surely, Allah is Oft-Forgiving, Most Merciful.)
After Allah explained the characteristics of the hypocrites who stayed away from battle because they sought to avoid it out of denial and doubt, He then mentioned the disobedient who stayed away from Jihad due to laziness and preferring comfort, even though they truely believed,
وَءَاخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ
(And others who have acknowledged their sins,) These people admitted their error to themselves and their Lord. They had performed good deeds before, as well as, this evil deed that they committed. For them there was forgiveness and pardon of Allah. This Ayah is general, covering all sinners who combine good and evil deeds, thus becoming partly impure, even though it was revealed about some people in specific. Ibn `Abbas said that,
(And (there are) others), refers to Abu Lubabah and some of his friends who stayed away from the battle of Tabuk and the Messenger of Allah . When the Messenger of Allah returned from that battle, this group, Abu Lubabah and five, seven or nine with him, tied themselves to the pillars of the Masjid and refused to let anyone untie them except the Messenger of Allah . When this Ayah was revealed,
وَءَاخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ
(And (there are) others who have acknowledged their sins,) the Messenger of Allah untied them and pardoned them. '' Al-Bukhari recorded that Samurah bin Jundub said that the Messenger of Allah said to us,
«أَتَانِي اللَّيْلَةَ آتِيَانِ فَابْتَعَثَانِي، فَانْتَهَيَا بِي إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ، قَالَا لَهُمْ: اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ فَصَارُوا فِي أَحْسَنِ صُورَةٍ، قَالَا لِي: هَذِهِ جَنَّةُ عَدْنٍ وَهَذَا مَنْزِلُكَ، قَالَا: وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ، فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللهُ عَنْهُم»
(Last Night, two (angels) came to me (in a vision) and took me to a city, built with bricks made of gold and silver. We met some men who, part of their bodies were as handsome as you ever saw and the part as ugly as you ever saw. The two (angels) ordered these men to go to a river and submerge themselves in it; they did that and came back to us, and the ugliness went away from them, thus becoming the most beautiful form. The two said to me, `This is the garden of Eden, and this is your residence in it.' The two said, `As for the men who had part of their body handsome and part ugly, they have mixed a deed that was righteous with another that was evil. Allah has pardoned them.') Al-Bukhari recorded this Hadith in a short form upon the explanation of this Ayah.
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Mengakui, menyesali, berusaha untuk bertobat dan membersihkan diri dari noda-noda dosa dan maksiat.
Seperti tidak ikut berperang, dsb.
Seperti jihad mereka sebelum itu atau pengakuan mereka terhadap dosa, dsb.
Yaitu tidak ikut berperang. Mereka mengerjakan yang baik dan yang buruk, berani berbuat maksiat dan lalai terhadap kewajiban, namun mengakui kesalahannya dan berharap kepada Allah agar Dia mengampuni mereka.
Tobat dari Allah untuk hamba-hamba-NYa ada dua; diberi-Nya taufik untuk bertobat, dan diterimanya tobat itu dari mereka.
Menurut riwayat, bahwa ayat ini turun berkenaan dengan Abu Lubabah dan kawan-kawannya yang mengikat diri mereka di tiang-tiang masjid ketika sampai kepada mereka wahyu yang turun berkenaan dengan orang-orang munafik. Mereka bersumpah, tidak ada yang boleh melepas ikatan mereka selain Nabi shallallahu âalaihi wa sallam, maka Nabi shallallahu âalaihi wa sallam yang membukanya. Setelah Rasulullah shallallahu 'alaihi wa sallam membukanya, mereka kemudian datang membawa hartanya dan berkata, âWahai Rasulullah, inilah harta kami yang tertinggal darimu, maka sedekahkanlah, bersihkanlah kami dan mintakanlah ampunan untuk kami.â Rasulullah shallallahu 'alaihi wa sallam bersabda, âAku tidak diperintahkan mengambil hartamu sedikit pun.â Maka Allah menurunkan ayat, âKhudz min amwaalihim shadaqahâ¦dst.â (At Taubah: 103)
Dia mengampuni dan menyayangi, di mana semua makhluk tidak lepas dari ampunan dan kasih sayang-Nya, bahkan dunia ini tidak akan tetap tanpa keduanya. Di antara ampunan-Nya adalah bahwa orang-orang yang telah berbuat dosa begitu banyak, yakni mereka yang mengisi umur mereka dengan perbuatan buruk, jika mereka bertobat meskipun tobatnya tidak jauh dari hari kematiannya, maka Allah akan memaafkannya dan menghapuskan kesalahannya. Ayat ini menunjukkan bahwa orang yang mencampur amal saleh dengan amal buruk, di mana ia mengakui dosanya dan menyesalinya berada di bawah rasa cemas dan harap, dan lebih dekat untuk selamat. Adaun orang yang mencampur amal baik dengan amal buruk, namun tidak mengakui kesalahan dan tidak menyesali perbuatannya, bahkan tetap di atas dosa, maka keadaannya sangat mengkhawatirkan.
