لَوْ خَرَجُوا فِيكُمْ مَا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers.
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(Had it been a near adventure and an easy journey they had followed thee…) [9:42-47]. Allah then revealedabout those hypocrites who stayed behind and did not take part in the Battle of Tabuk (Had it been a nearadventure and an easy journey they had followed thee…). He also revealed (Had they gone forth among youthey had added to you naught save trouble…). This is because when the Messenger of Allah, Allah bless himand give him peace, set forth, he camped his troops at al-Wada‘ ’s mountain trail while ‘Abd Allah ibn Ubayycamped his troops at a clear trodden path below the mountain trail of al-Wada‘. His troops were no less thanthe troops which were with the Prophet. When the Messenger of Allah, Allah bless him and give him peace,marched again, ‘Abd Allah ibn Ubayy, the hypocrites and the doubters stayed behind. To consol His Prophet,Allah bless him and give him peace, Allah, exalted is He, revealed (Had they gone forth among you they hadadded to you naught save trouble…).
وَلَوْ أَرَادُواْ الْخُرُوجَ لأَعَدُّواْ لَهُ عُدَّةً وَلَـكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُواْ مَعَ الْقَـعِدِينَ - لَوْ خَرَجُواْ فِيكُم مَّا زَادُوكُمْ إِلاَّ خَبَالاً ولاّوْضَعُواْ خِلَـلَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّـعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّـلِمِينَ
(46. And if they had intended to march out, certainly, they would have made some preparation for it; but Allah was averse to their being sent forth, so He made them lag behind, and it was said (to them): "Sit among those who sit (at home).'')
(47. Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you -- and there are some among you who would have listened to them. And Allah is the All-Knower of the wrongdoers.)
Allah said,
وَلَوْ أَرَادُواْ الْخُرُوجَ
(And if they had intended to march out,), with you to participate in Jihad
لأَعَدُّواْ لَهُ عُدَّةً
(certainly, they would have made some preparation for it) they would have prepared for such task,
وَلَـكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ
(but Allah was averse to their being sent forth) Allah hated that they should go with you,
(so He made them lag behind, and stay away from Jihad,
وَقِيلَ اقْعُدُواْ مَعَ الْقَـعِدِينَ
(and it was said (to them): "Sit you among those who sit (at home)'') as a part of what was decreed for them not that He legislated that they stay behind. Allah then explained why He disliked that they march with the believers, saying,
لَوْ خَرَجُواْ فِيكُم مَّا زَادُوكُمْ إِلاَّ خَبَالاً
(Had they marched out with you, they would have added to you nothing except disorder), because they are cowards and failures,
ولاّوْضَعُواْ خِلَـلَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ
(and they would have hurried about in your midst sowing sedition among you) They would have rushed to spread false stories, hatred and discord among you,
وَفِيكُمْ سَمَّـعُونَ لَهُمْ
(and there are some among you who would have listened to them.) who would have obeyed them, given preference to their speech and words and asked them for advice, unaware of the true reality of these hypocrites. This might have caused corruption and great evil between the believers. Muhammad bin Ishaq said, "Those who sought permission (from the Messenger to lag behind) included some of the chiefs, such as `Abdullah bin Ubayy bin Salul and Al-Jadd bin Qays, who were masters of their people. Allah also made them lag behind because He knew that if they went along with the Messenger they would sow sedition in his army.'' There were some in the Prophet's army who liked these chiefs and were ready to obey them, because they considered them honorable,
وَفِيكُمْ سَمَّـعُونَ لَهُمْ
(and there are some among you who would have listened to them) 9:47. Allah next reminds of His perfect knowledge, saying,
وَاللَّهُ عَلِيمٌ بِالظَّـلِمينَ
(And Allah is the All-Knower of the wrongdoers.) Allah says that He knows what occurred, what will occur and if anything would have occurred, how it would occur, such as,
لَوْ خَرَجُواْ فِيكُم مَّا زَادُوكُمْ إِلاَّ خَبَالاً
(Had they marched out with you, they would have added to you nothing except disorder,) indicating what they would have done had they marched, even though they did not. Allah said in similar Ayat,
وَلَوْ رُدُّواْ لَعَـدُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَـذِبُونَ
(But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars.) 6:28,
وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ
(Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (to the truth)) 8:23, and,
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَـرِكُمْ مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْراً لَّهُمْ وَأَشَدَّ تَثْبِيتاً - وَإِذاً لاّتَيْنَـهُمْ مِّن لَّدُنَّـآ أَجْراً عَظِيماً - وَلَهَدَيْنَـهُمْ صِرَطاً مُّسْتَقِيماً
(And if We had ordered them (saying), "Kill yourselves (the innocent ones kill the guilty ones) or leave your homes,'' very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their conviction. And indeed We would then have bestowed upon them a great reward from Ourselves. And indeed We would have guided them to the straight way) 4:66-68.
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Dan mengadakan perselisihan di antara kamu.
Mereka adalah orang-orang yang kurang akal. Allah memiliki hikmah yang sempurna mengapa Dia menjadikan kaum munafik tidak ikut berperang, karena mereka senang membiarkan kaum mukmin, mengadakan kekacauan dan melemahkan hati kaum mukmin ketika melawan orang-orang kafir, dan lagi di tengah-tengah kaum mukmin ada orang yang mudah tertipu oleh kata-kata manis mereka. Jika mereka ikut berperang, tentu akan timbul kekacauan di barisan kaum mukmin. Oleh karena itu, pada ayat selanjutnya Allah Subhaanahu wa Ta'aala menerangkan bahwa sebelum ini, mereka juga sudah berusaha membuat kekacauan, yakni ketika Rasulullah shallallahu 'alaihi wa sallam pertama kali hijrah ke Madinah.
