Surah Al-Kahf Verse 110

قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا



Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."

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(And whoever hopeth for the meeting with his Lord…) [18:110]. Said Ibn 'Abbas: “This verse was revealedabout Jundub ibn Zuhayr al-'Amiri who said: 'I do the deed seeking Allah but I get happy when other peoplecome to know about it'. The Messenger of Allah, Allah bless him and give him peace, said to him: 'Allah,exalted is He, is pure and does not accept except that which is pure. He does not accept that in which otherthan Him is associated'. Allah, exalted is He, then revealed this verse”. Said Tawus: “A man said: 'O Prophetof Allah, I love striving in the way of Allah, but I also love to be seen!' Allah, exalted is He, revealed thisverse [about this]”. Mujahid said: “A man went to see the Prophet, Allah bless him and give him peace, andsaid: 'I give alms and keep my ties of kinship and do this only for Allah, glorious and exalted is He. However,when other people mention this and praise me for it, it makes me happy and I like it'. The Messenger ofAllah, Allah bless him and give him peace, did not respond to him. Then, Allah, exalted is He, revealed (Andwhoever hopeth for the meeting with his Lord, let him do righteous work, and make none sharer of theworship due unto his Lord)”.

قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَى إِلَىَّ أَنَّمَآ إِلَـهُكُمْ إِلَـهٌ وَاحِدٌ فَمَن كَانَ يَرْجُو لِقَآءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَـلِحاً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَا

(110. Say: "I am only a man like you. It has been revealed to me that your God is One God. So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.'')

Muhammad is a Human Being and a Messenger, and the God is One

Allah says to His Messenger Muhammad ,

(Say) to these idolators who reject your message to them,

إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ

(`I am only a man like you.) Whoever claims that I am lying, let him bring something like this that I have brought. For I did not know the Unseen, the matters of the past which you asked me about and I told you about, the story of the people of the Cave and of Dhul-Qarnayn, stories which are true -- I did not know any of this except for what Allah made known to me. And I tell you,

إِنَّمَآ إِلَـهُكُمُ

(that your God), Who calls you to worship Him,

إِلَـهٌ وَحِدٌ

(is One God), with no partner or associate.'

فَمَن كَانَ يَرْجُو لِقَآءَ رَبِّهِ

(So whoever hopes for the meeting with his Lord,) i.e., hopes for a good reward and recompense,

فَلْيَعْمَلْ عَمَلاً صَـلِحاً

(let him work righteousness) meaning, in accordance with the prescribed laws of Allah,

وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَا

(and associate none as a partner in the worship of his Lord.) This is what is meant by seeking the pleasure of Allah alone with no associate or partner. These are the two basic features of acceptable deeds: their intent is for the sake of Allah alone, and are done in accordance with the way of the Messenger of Allah . Imam Ahmad recorded that Mahmud bin Labid said that the Messenger of Allah said:

«إِنَّ أَخْوَفَ مَا أَخَافَ عَلَيْكُمُ الشِّرْكُ الْأَصْغَر»

(What I fear the most for you is the small Shirk.) "They said: What is the small Shirk, O Messenger of Allah'' He said,

«الرِّيَاءُ، يَقُولُ اللهُ يَوْمَ الْقِيَامَةِ إِذَا جَزَىَ النَّاسَ بِأَعْمَالِهِمْ: اذْهَبُوا إِلَى الَّذِينَ كُنْتُمْ تُرَاءُونَ فِي الدُّنْيَا، فَانْظُرُوا هَلْ تَجِدُونَ عِنْدَهُمْ جَزَاءً؟»

(Showing off (Ar-Riya'). Allah will say on the Day of Resurrection, when the people are rewarded or punished for their deeds, "Go to the one for whom you were showing off in the world and see if you will find any reward with him.'') Imam Ahmad recorded that Abu Sa`id bin Abi Fadalah Al-Ansari, who was one of the Companions, said: "I heard the Messenger of Allah say,

«إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخِرِينَ لِيَوْمِ الْقِيَامَةِ لِيَوْمٍ لَا رَيْبَ فِيهِ نَادَى مُنَادٍ: مَنْ كَانَ أَشْرَكَ فِي عَمَلٍ عَمِلَهُ للهِ أَحَدًا فَلْيَطْلُبْ ثَوَابَهُ مِنْ عِنْدِ غَيْرِ اللهِ،فَإِنَّ اللهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْك»

(Allah will gather the first and the last on the Day of Resurrection, the Day concerning which there is no doubt. A voice will call out, "Whoever used to associate anyone with Allah in the deeds which he did, let him seek his reward from someone other than Allah, for Allah is the least in need of any partner or associate.) It was also recorded by At-Tirmidhi and Ibn Majah. This is the end of the Tafsir of Surat Al-Kahf. Praise be to Allah, the Lord of all that exists.

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Submit : 2015-04-01 02:13:31
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Yakni aku bukanlah tuhan, dan tidak bersekutu dalam kerajaan-Nya, aku tidak mengetahui yang gaib dan tidak ada pada sisi-Ku perbendaharaan-perbendaharaan Allah. Inilah makna Muhammad shallallahu 'alaihi wa sallam sebagai hamba Allah..

Yakni aku dilebihkan di atas kamu dengan memperoleh wahyu, yang isinya bahwa Tuhan kamu adalah Tuhan yang Maha Esa, di mana tidak ada yang berhak disembah dan ditujukan berbagai ibadah kecuali Dia, tidak ada sekutu bagi-Nya.

Aku mengajak kamu untuk mengerjakan amal yang dapat mendekatkan dirimu kepada-Nya, mendapatkan pahala-Nya dan dijauhkan dari siksa-Nya, yaitu dengan mengerjakan amal saleh dan tidak berbuat syirk di dalamnya.

Yaitu amal yang sesuai syari’at, baik yang wajib maupun yang sunat.

Seperti berbuat riya. Ayat ini menerangkan syarat diterimanya amal, yaitu ikhlas karena Allah dan mutaba’ah (sesuai dengan sunnah Rasulullah shallallahu 'alaihi wa sallam). Keduanya ibarat sayap burung, jika salah satunya tidak ada, maka burung tidak dapat terbang. Orang yang ikhlas dan mengikuti sunnah Rasulullah shallallahu 'alaihi wa sallam dalam amalnya, itulah yang memperoleh apa yang dia harapkan dan yang dia minta. Sedangkan selainnya, maka dia akan rugi di dunia dan akhirat, tidak memperoleh kedekatan dengan Tuhannya dan tidak mendapat ridha-Nya.