وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِنْكُمْ وَأَنْتُمْ مُعْرِضُونَ
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
وَإِذْ أَخَذْنَا مِيثَـقَ بَنِى إِسْرءِيلَ لاَ تَعْبُدُونَ إِلاَّ اللَّهَ وَبِالْوَلِدَيْنِ إِحْسَانًا وَذِى الْقُرْبَى وَالْيَتَـمَى وَالْمَسَـكِينِ وَقُولُواْ لِلنَّاسِ حُسْنًا وَأَقِيمُواْ الصَّلَوةَ وَءَاتُواْ الزَّكَوةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلاً مِّنْكُمْ وَأَنْتُمْ مُّعْرِضُونَ
(83. And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allah (alone) and be dutiful and good to parents, and to kindred, and to orphans and (the poor), and speak good to people and perform As-Salah and give Zakah. Then you slid back, except a few of you, while you are backsliders.)
Allah reminded the Children of Israel of the commandments that He gave them, and the covenants that He took from them to abide by those commands, and how they intentionally and knowingly turned away from all of that. Allah commanded them to worship Him and to associate none with Him in worship, just as He has commanded all of His creatures, for this is why Allah created them. Allah said,
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلاَّ نُوحِى إِلَيْهِ أَنَّهُ لا إِلَـهَ إِلاَّ أَنَاْ فَاعْبُدُونِ
(And We did not send any Messenger before you (O Muhammad ) but We revealed to him (saying): La ilaha illa Ana none has the right to be worshipped but I (Allah), so worship Me (alone and none else)) (21:25), and,
وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الْطَّـغُوتَ
(And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): "Worship Allah (alone), and avoid the Taghut (all false deities,)) (16:36). This is the highest and most important right, that is, Allah's right that He be worshipped alone without partners. After that comes the right of the creatures, foremost, the right of the parents. Allah usually mentions the rights of the parents along with His rights. For instance, Allah said,
أَنِ اشْكُرْ لِى وَلِوَلِدَيْكَ إِلَىَّ الْمَصِيرُ
(Give thanks to Me and to your parents. Unto Me is the final destination) (31:14). Also, Allah said,
وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّـهُ وَبِالْوَلِدَيْنِ إِحْسَـناً
(And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents) (17:23), until,
وَءَاتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ
(And give to the kinsman his due and to the Miskin (poor) and to the wayfarer) (17:26). The Two Sahihs record that Ibn Mas`ud said,
«يَا رَسُولَ اللهِ أيُّ الْعَمَل أَفْضَلُ؟ قَالَ:
«الصَّلَاةُ عَلى وَقْتِهَا»
قُلْتُ: ثُمَّ أَيٌّ؟ قَالَ:
«بِرُّ الْوَالِدَيْن»
قُلْتُ: ثُمَّ أَيٌّ؟ قَالَ:
«الْجِهَادُ فِي سَبِيلِ الله»
(I said, `O Messenger of Allah! What is the best deed' He said, `Performing the prayer on time.' I said, 'Then what' He said, `Being kind to one's parents.' I said, `Then what' He said, `Jihad in the cause of Allah.') Allah then said,
(and to orphans) meaning, the young who have no fathers to fend for them.
(and Al-Masakin (the poor)), plural for Miskin, the one who does not find what he needs to spend on himself and his family. We will discuss these categories when we explain the Ayah of Surat An-Nisa` where Allah said,
وَاعْبُدُواْ اللَّهَ وَلاَ تُشْرِكُواْ بِهِ شَيْئاً وَبِالْوَلِدَيْنِ إِحْسَـناً
(Worship Allah and join none with Him (in worship); and do good to parents) (4:36). Allah's statement,
وَقُولُواْ لِلنَّاسِ حُسْنًا
(and speak good to people) meaning, say good words to them and be lenient with them, this includes commanding good and forbidding evil. Al-Hasan Al-Basri commented on Allah's statement,
وَقُولُواْ لِلنَّاسِ حُسْنًا
(and speak good to people), ".`The good saying' means commanding good and forbidding evil, and being patient and forgiving. The `good words to people', as Allah commanded, also includes every good type of behavior that Allah is pleased with.'' Imam Ahmad narrated that Abu Dharr said that the Prophet said,
«لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَإِنْ لَمْ تَجِدْ فَالْقَ أَخَاكَ بِوَجْهٍ مُنْطَلِق»
(Do not belittle any form of righteousness, and even if you did not find any good deed except meeting your brother with a smiling face, then do so.) This Hadith was also collected by Muslim in his Sahih and At-Tirmidhi, who graded it Sahih. Allah commands the servants to say good words to people, after He commanded them to be kind to them, thereby mentioning two categories of manners: good speech and good actions. He then emphasized the command to worship Him and the command to do good, ordaining the prayer and the Zakah,
وَأَقِيمُواْ الصَّلوةَ وَآتُواْ الزَّكَوةَ
(and perform As-Salah and give Zakah). Allah informed us that the People of the Book, except for a few among them, ignored these orders, that is, they knowingly and intentionally abandoned them. Allah ordered this Ummah similarly in Surat An-Nisa' when He said,
وَاعْبُدُواْ اللَّهَ وَلاَ تُشْرِكُواْ بِهِ شَيْئاً وَبِالْوَلِدَيْنِ إِحْسَـناً وَبِذِى الْقُرْبَى وَالْيَتَـمَى وَالْمَسَـكِينِ وَالْجَارِ ذِى الْقُرْبَى وَالْجَارِ الْجُنُبِ وَالصَّـحِبِ بِالجَنْبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَـنُكُمْ إِنَّ اللَّهَ لاَ يُحِبُّ مَن كَانَ مُخْتَالاً فَخُوراً
(Worship Allah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbor who is near of kin, the neighbor who is a stranger, the companion by your side, the wayfarer (you meet), and those (servants) whom your right hands possess. Verily, Allah does not like such as are proud and boastful) (4:36). Of these orders, this Ummah has practiced what no other nation before it has, and all praise is due to Allah.
untuk dapat menambahkan tafsir
Admin
Janji ini diadakan karena mereka (Bani Israil) sering bermaksiat, maka Allah mengambil perjanjian yang kokoh dari mereka.
Berbuat baik kepada mereka mencakup berbuat baik dengan perkataan dan perbuatan. Perintah berbuat baik kepada mereka menunjukkan larangan berbuat jahat (isaa'ah) dan tidak berbuat ihsan.
Anak yatim adalah anak yang ditinggal mati oleh bapaknya, sedangkan usia mereka belum mencapai masa baligh.
Dalam perjanjian ini, Allah memerintahkan mereka untuk bertutur kata yang baik kepada semua manusia. Termasuk bertutur kata yang baik adalah beramr ma'ruf dan bernahi munkar, mengajarkan ilmu agama, menyebarkan salam, senyum dan perkataan baik lainnya. Dalam perintah bertutur kata yang baik kepada semua manusia terdapat perintah berbuat ihsan secara umum, karena dengan perbuatan dan harta terkadang di antara manusia ada yang tidak bisa melakukannya, maka Allah Subhaanahu wa Ta'aala memerintahkan minimal dengan perkataan. Di ayat ini, Allah Subhaanahu wa Ta'aala mengajarkan manusia agar ucapan dan tindakannya bersih dari perkara keji, kotor, mencaci maki dan bermusuhan.
Syari'at yang disebutkan pada ayat di atas adalah termasuk Ushuluddin (prinsip-prinsip agama) yang diperintahkan Allah Azza wa Jalla dalam semua syari'at, karena di dalamnya terdapat maslahat yang banyak di setiap waktu dan tempat, sehingga bagaimana pun juga, syari'at ini tidak akan mansukh (dihapus) sebagaimana dasar agama yang paling pertama dan utama yaitu tauhid (menyembah hanya kepada Allah) tidak akan mansukh. Lihat juga tentang Ushuluddin lainnya di surat Al An'aam: 151-153 dan Al Israa': 23-39.
