Surah Luqman Verse 12

وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ ۚ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ



And We had certainly given Luqman wisdom [and said], "Be grateful to Allah." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allah is Free of need and Praiseworthy.

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وَلَقَدْ ءَاتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ للَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِىٌّ حَمِيدٌ

(12. And indeed We bestowed upon Luqman Al-Hikmah saying: "Give thanks to Allah.'' And whoever gives thanks, he gives thanks for (the good of) himself. And whoever is unthankful, then verily, Allah is All-Rich, Worthy of all praise.)

The Salaf differed over the identity of Luqman; there are two opinions: was he a Prophet or just a righteous servant of Allah without the prophethood The majority favored the latter view, that he was a righteous servant of Allah without being a Prophet. Sufyan Ath-Thawri said, narrating from Al-Ash`ath, from `Ikrimah, from Ibn `Abbas, "Luqman was an Ethiopian slave who was a carpenter. `Abdullah bin Az-Zubayr said, "I said to Jabir bin `Abdullah: `What did you hear about Luqman' He said: `He was short with a flat nose, and came from Nubia.''' Yahya bin Sa`id Al-Ansari narrated from Sa`id bin Al-Musayyib that "Luqman was from the black peoples of (southern) Egypt, and had thick lips. Allah gave him wisdom but withheld prophethood from him.'' Al-`Awza`i said, "`Abdur-Rahman bin Harmalah told me; `A black man came to Sa`id bin Al-Musayyib to ask him a question, and Sa`id bin Al-Musayyib said to him: "Do not be upset because you are black, for among the best of people were three who were black: Bilal, Mahja` the freed slave of `Umar bin Al-Khattab, and Luqman the Wise, who was a black Nubian with thick lips.'' Ibn Jarir recorded that Khalid Ar-Raba`i said: "Luqman was an Ethiopian slave who was a carpenter. His master said to him, `Slaughter this sheep for us,' so he slaughtered it. His master said: `Bring the best two pieces from it,' so he brought out the tongue and the heart. Then time passed, as much as Allah willed, and his master said: `Slaughter this sheep for us,' so he slaughtered it. His master said, `Bring the worst two morsels from it,' so he brought out the tongue and the heart. His master said to him, `I told you to bring out the best two pieces, and you brought these, then I told you to bring out the worst two pieces, and you brought these!' Luqman said, `There is nothing better than these if they are good, and there is nothing worse than these if they are bad.''' Shu`bah narrated from Al-Hakam, from Mujahid, "Luqman was a righteous servant, but he was not a Prophet.'' Allah's saying:

وَلَقَدْ ءَاتَيْنَا لُقْمَانَ الْحِكْمَةَ

(And indeed We bestowed upon Luqman Al-Hikmah) means, understanding, knowledge and eloquence.

أَنِ اشْكُرْ للَّهِ

(saying: "Give thanks to Allah.'') means, `We commanded him to give thanks to Allah for the blessings and favors that Allah had given to him alone among his people and contemporaries.' Then Allah says:

وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ

(And whoever gives thanks, he gives thanks for (the good of) himself.) meaning, the benefit of that will come back to him, and Allah's reward is for those who give thanks, as He says:

وَمَنْ عَمِلَ صَـلِحاً فَلاًّنفُسِهِمْ يَمْهَدُونَ

(and whosoever does righteous good deeds, then such will prepare a good place for themselves. ) (30:44)

وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِىٌّ حَمِيدٌ

(And whoever is unthankful, then verily, Allah is Rich, Worthy of all praise.) He has no need of His servants and He will not be harmed by that, even if all the people of the earth were to disbelieve, for He has no need of anything or anyone besides Himself. There is no God but He, and we worship none but Him.

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Submit : 2015-04-01 02:13:32
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Allah Subhaanahu wa Ta'aala memberitahukan tentang nikmat-Nya yang diberikan kepada hamba-Nya yang mulia; Luqman. Nikmat yang diberikan-Nya itu adalah hikmah (kebijaksanaan), yaitu pengetahuan terhadap kebenaran sesuai keadaan yang sebenarnya dan mengetahui rahasianya. Hikmah adalah mengetahui hukum-hukum dan mengetahui rahasia yang terkandung di dalamnya, karena terkadang seseorang berilmu namun tidak mengetahui hikmahnya. Berbeda dengan hikmah, maka ia mencakup ilmu, amal, dan hikmah atau rahasianya. Oleh karena itulah, ada yang menafsirkan hikmah dengan ilmu yang bermanfaat dan amal yang saleh.

Yakni karena hikmah yang telah Kami anugerahkan kepadamu.

Karena pahalanya untuk dirinya sendiri.

Allah Subhaanahu wa Ta'aala tidaklah butuh kepada syukur seorang hamba, dan Dia Maha Terpuji dalam qada’ dan qadar-Nya terhadap orang yang menyelisihi perintah-Nya. Sifat kaya pada-Nya termasuk sifat lazim (mesti) pada zat (Diri)-Nya. Dia yang terpuji karena sifat-sifat-Nya yang sempurna dan karena perbuatannya yang baik dan indah, termasuk lazim zat-Nya. Masing-masing sifat ini adalah sifat sempurna, dan ketika keduanya berkumpul bersama, maka semakin sempurna.