Surah Yaseen Verse 3

إِنَّكَ لَمِنَ الْمُرْسَلِينَ



Indeed you, [O Muhammad], are from among the messengers,

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يس - وَالْقُرْءَانِ الْحَكِيمِ - إِنَّكَ لَمِنَ الْمُرْسَلِينَ - عَلَى صِرَطٍ مُّسْتَقِيمٍ - تَنزِيلَ الْعَزِيزِ الرَّحِيمِ - لِتُنذِرَ قَوْماً مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَـفِلُونَ - لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ

(1. Ya Sin.)

(2. By the Qur'an, full of wisdom,)

(3. Truly, you are one of the Messengers,)

(4. On the straight path.)

(5. Sent down by the Almighty, the Most Merciful,)

(6. In order that you may warn a people whose forefathers were not warned, so they are heedless.)

(7. Indeed the Word has proved true against most of them, so they will not believe.)

The Messenger was sent as a Warner

We have already discussed the individual letters at the beginning of Surat Al-Baqarah.

وَالْقُرْءَانِ الْحَكِيمِ

(By the Qur'an, full of wisdom) means, Al-Muhkam (perfect) which falsehood cannot come to from before it or behind it.

(Truly, you) means, O Muhammad,

لَمِنَ الْمُرْسَلِينَعَلَى صِرَطٍ مُّسْتَقِيمٍ

(are one of the Messengers, on the straight path.) means, following a straight methodology and religion, and an upright Law.

تَنزِيلَ الْعَزِيزِ الرَّحِيمِ

(Sent down by the Almighty, the Most Merciful.) means, this path which you have brought is a revelation from the Lord of might Who is Most Merciful to His believing servants. This is like the Ayah:

وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍ - صِرَطِ اللَّهِ الَّذِى لَهُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ أَلاَ إِلَى اللَّهِ تَصِيرُ الاٍّمُورُ

(And verily, you are indeed guiding (mankind) to the straight path. The path of Allah to Whom belongs all that is in the heavens and all that is on the earth. Verily, to Allah all matters return.) (42:52-53).

لِتُنذِرَ قَوْماً مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَـفِلُونَ

(In order that you may warn a people whose forefathers were not warned, so they are heedless.) This refers to the Arabs, for no warner had come to them before him. The fact that they alone are mentioned does not mean that others are excluded, just as mentioning some individuals does not mean that all others are excluded. We have already mentioned the Ayat and Mutawatir Hadiths which state that the mission of the Prophet is universal, when we discussed the meaning of the Ayah:

قُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا

(Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah.'') (7:158).

لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ

(Indeed the Word has proved true against most of them,) Ibn Jarir said, "The punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh Al-Mahfuz) that they will not believe.

فَهُمْ لاَ يُؤْمِنُونَ

(so they will not believe. ) in Allah, or in His Messengers.

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Submit : 2015-04-01 02:13:32
Link sumber: http://tafsir.web.id/

Ayat ini sebagai bantahan terhadap orang-orang kafir yang mengatakan kepada Beliau, “Engkau bukan seorang rasul.” Firman-Nya, “Sungguh, engkau (Muhammad) adalah salah seorang dari rasul-rasul,” merupakan isi dari sumpah sebelumnya, yakni Allah bersumpah dengan Al Qur’an, bahwa Muhammad shallallahu 'alaihi wa sallam termasuk para rasul. Oleh karena itu, yang Beliau bawa sama dengan yang dibawa para rasul sebelumnya seperti dalam masalah-masalah ushul/pokok. Di samping itu, barang siapa yang memperhatikan keadaan para rasul dan sifat mereka, maka dia akan mengetahui bahwa Beliau termasuk rasul pilihan karena sifat-sifat sempurna yang Beliau miliki dan akhlak utama. Hal ini tidaklah samar, karena adanya hubungan yang kuat antara yang dipakai untuk bersumpah, yaitu Al Qur’an dan hal yang disumpahkan, yaitu kerasulan Muhammad shallallahu 'alaihi wa sallam, sehingga jika seandainya tidak ada dalil dan saksi terhadap kerasulan Beliau shallallahu 'alaihi wa sallam selain Al Quranul Karim ini, tentu ia sudah cukup sebagai dalil dan saksi terhadap kerasulan Muhammad shallallahu 'alaihi wa sallam, bahkan Al Qur’anul Karim merupakan dalil terkuat yang menunjukkan kerasulan Beliau shallallahu 'alaihi wa sallam.