ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۗ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ ۗ وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.
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(Say (O Muhammad, unto mankind): I ask of you no fee therefor, save loving kindness among kinsfolk…)[42:23]. Said Ibn ‘Abbas: “When the Messenger of Allah, Allah bless him and give him peace, migrated toMedina, he went through periods of time when he faced needs and rights which he had to address but didnot have the means to do so. The Helpers said: ‘Allah, exalted is He, has guided you through this man whois the son of your sister. He faces life’s vicissitudes and has rights but does not have the means to fulfilthem. Collect for him from your wealth that which will not hurt you and give it to him so that he uses it tohelp himself with the ups and downs of life’. They collected some wealth and took it to him. They said: ‘OMessenger of Allah, you are the son of our sister, and Allah, exalted is He, has guided us through you.Sometimes you go through ups and downs in life and you also have rights to address. But you do not havethe means to face up to all of this. We thought to collect for you some of our wealth so that you can use itwhen you need it. Here it is’. This verse was then revealed”.
ذَلِكَ الَّذِى يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ قُل لاَّ أَسْـَلُكُمْ عَلَيْهِ أَجْراً إِلاَّ الْمَوَدَّةَ فِى الْقُرْبَى وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْناً إِنَّ اللَّهَ غَفُورٌ شَكُورٌ - أَمْ يَقُولُونَ افْتَرَى عَلَى اللَّهِ كَذِباً فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَى قَلْبِكَ وَيَمْحُ اللَّهُ الْبَـطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَـتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
(23. That is whereof Allah gives glad tidings to His servants who believe and do righteous good deeds. Say: "No reward do I ask of you for this except to be kind to me for my kinship with you.'' And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof. Verily, Allah is Oft-Forgiving, Most Ready to appreciate.)
(24. Or say they: "He has invented a lie against Allah'' If Allah willed, He could have sealed up your heart. And Allah wipes out falsehood, and establishes the truth by His Word. Verily, He knows well what are in the breasts.)
Having mentioned the gardens of Paradise, Allah then says to His servants who believe and do righteous deeds:
ذَلِكَ الَّذِى يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ
(That is whereof Allah gives glad tidings to His servants who believe and do righteous good deeds.) meaning, this will undoubtedly come to them, because it is glad tidings from Allah to them.
قُل لاَّ أَسْـَلُكُمْ عَلَيْهِ أَجْراً إِلاَّ الْمَوَدَّةَ فِى الْقُرْبَى
(Say: "No reward do I ask of you for this except to be kind to me for my kinship with you.'') means, `say, O Muhammad, to these idolators among the disbeliever of Quraysh: I do not ask you for anything in return for this message and sincere advice which I bring to you. All I ask of you is that you withhold your evil from me and let me convey the Messages of my Lord. If you will not help me, then do not disturb me, for the sake of the ties of kinship that exist between you and I.' Al-Bukhari recorded that Ibn `Abbas, may Allah be pleased with him, was asked about the Ayah:
إِلاَّ الْمَوَدَّةَ فِى الْقُرْبَى
(except to be kind to me for my kinship with you.) Sa`id bin Jubayr said, "To be kind to the family of Muhammad.'' Ibn `Abbas said, "No, you have jumped to a hasty conclusion. There was no clan among Quraysh to whom the Prophet did not have some ties of kinship.'' Ibn `Abbas said, "Except that you uphold the ties of kinship that exist between me and you.'' This was recorded by Al-Bukhari. It was also recorded by Imam Ahmad with a different chain of narration.
وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْناً
(And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof) means, `whoever does a good deed, We will increase him in good for it, i.e., in reward.' This is like the Ayah:
إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَـعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْراً عَظِيماً
(Surely, Allah wrongs not even of the weight of a speck of dust, but if there is any good, He doubles it, and gives from Him a great reward.) (4:40)
إِنَّ اللَّهَ غَفُورٌ شَكُورٌ
(Verily, Allah is Oft-Forgiving, Most Ready to appreciate.) means, He forgives many bad deeds and increases a small amount of good deeds; He conceals and forgives sins and He multiplies and increases the reward of good deeds.
Allah's saying;
أَمْ يَقُولُونَ افْتَرَى عَلَى اللَّهِ كَذِباً فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَى قَلْبِكَ
(Or say they: "He has invented a lie against Allah'' If Allah willed, He could have sealed up your heart.) means, `if you had invented any lies against Him, as these ignorant people claim,'
يَخْتِمْ عَلَى قَلْبِكَ
(He could have sealed up your heart.) means, `and thus caused you to forget what had already come to you of the Qur'an.' This is like the Ayah:
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الاٌّقَاوِيلِ - لأَخَذْنَا مِنْهُ بِالْيَمِينِ - ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ - فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَـجِزِينَ
(And if he had forged a false saying concerning Us (Allah), We surely would have seized him by his right hand, and then We certainly would have cut off his life artery, And none of you could have withheld Us from (punishing) him.) (69:44-47) which means, `We would have wrought the utmost vengeance upon him, and no one among mankind would have been able to protect him.' And Allah said:
وَيُحِقُّ الْحَقَّ بِكَلِمَـتِهِ
(and establishes the truth by His Word.) means, He establishes it and strengthens it and makes it clear by His Words, i.e., by His evidence and signs.
إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
(Verily, He knows well what are in the breasts.) means, all that is hidden in the hearts of men.
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Yakni kabar gembira yang besar ini merupakan kabar gembira yang paling besar secara mutlak yang diberitakan oleh Tuhan Yang Maha Pengasih lagi Maha Penyayang melalui tangan manusia paling utama (Nabi Muhammad shallallahu 'alaihi wa sallam) untuk orang-orang yang beriman dan beramal saleh, di mana yang diberitakan itu merupakan cita-cita yang paling besar, sedangkan wasilah (sarana) yang menyampaikan ke sana adalah wasilah yang paling utama.
Imam Ahmad meriwayatkan dengan sanadnya yang sampai kepada Abdul Malik bin Maisarah ia berkata: Aku mendengar Thawus berkata, âIbnu Abbas ditanya tentang ayat ini, âKatakanlah (Muhammad), "Aku tidak meminta kepadamu sesuatu imbalan pun atas seruanku kecuali kasih sayang dalam kekeluargaan.â Ia (Thawus) berkata, âSaâid bin Jubair berkata, â(Yaitu) hubungan kekeluargaan dengan Muhammad.â Kemudian Ibnu Abbas berkata, âEngkau terburu-buru, sesungguhnya tidak ada satu pun marga dari marga-marga Quraisy kecuali Rasulullah shallallahu 'alaihi wa sallam mempunyai hubungan kekerabatan dengan mereka, lalu ia berkata, âKecuali kamu menyambung hubungan kekerabatan antara aku dengan kamu.â
Yakni atas penyampaian Al Qurâan ini kepadamu dan ajakan kepada hukum-hukumnya. Aku tidak menginginkan hartamu dan berkuasa atas kamu serta kesenangan lainnya.
Bisa maksudnya, aku tidak meminta kepadamu selain satu imbalan yang diperuntukkan buat kamu dan manfaatnya kembalinya kepadamu, yaitu agar kamu mencintaiku karena hubungan kekerabatan, yakni kasih sayang tambahan setelah kasih sayang karena iman, karena kasih sayang dan cinta karena beriman kepada rasul serta mendahulukannya di atas semua kecintaan -setelah cinta kepada Allah- adalah wajib bagi setiap muslim. Mereka itu diminta lebih dari itu, yaitu agar mereka mencintai Beliau karena hubungan kekerabatan, karena Beliau shallallahu 'alaihi wa sallam telah langsung mendakwahkan kepada orang yang paling dekat kerabatnya dengan Beliau, bahkan sampai disebutkan bahwa tidak ada satu pun dari kabilah Quraisy kecuali Rasulullah shallallahu 'alaihi wa sallam memiliki hubungan kekerabatan kepadanya. Bisa juga maksudnya, bahwa yang Beliau minta adalah kecintaan kepada Allah yang benar yang diiringi dengan taqarrub (pendekatan diri) kepada Allah Subhaanahu wa Ta'aala dan mencari sarana untuk taat kepada-Nya yang menunjukkan benarnya kecintaannya. Kedua kemungkinan ini menunjukkan bahwa Beliau shallallahu 'alaihi wa sallam sama sekali tidak meminta upah selain sesuatu yang kembalinya buat mereka dan hal ini sesungguhnya bukanlah upah, bahkan merupakan imbalan Beliau kepada mereka.
Seperti shalat, zakat, puasa, haji atau berbuat ihsan kepada orang lain.
Yaitu Allah akan lapangkan dadanya, memudahkan urusannya, menjadi sebab diberi taufiq kepada amalan yang lain, bertambah amalnya, tinggi derajatnya baik di sisi Allah maupun di sisi makhluk-Nya serta memperoleh pahala cepat atau lambat.
Terhadap dosa-dosa meskipun besar dan banyak ketika seseorang bertobat darinya. Dengan ampunan-Nya maka diampuni dosa-dosa dan ditutup semua aib.
Amal yang dikerjakan hamba dengan menerima kebaikannya meskipun sedikit dan melipatgandakannya.
