۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ
Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
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(Is not the time ripe for the hearts of those who believe to submit to Allah’s reminder…) [57:16]. Al-Kalbiand Muqatil said: “This verse was revealed about the hypocrites, one year after Emigration. This is becauseone day they asked Salman al-Farisi: ‘Tell us about what is in the Torah for it contains wonders’, and so thisverse was revealed”. Others said that this verse was revealed about the believers. ‘Abd al-Qahir ibn Tahirinformed us> Abu ‘Amr ibn Matar> Ja‘far ibn Muhammad al-Firyabi> Ishaq ibn Rahwayh> ‘Amr ibnMuhammad al-Qurashi> Khallad ibn Muslim al-Saffar> ‘Amr ibn Qays al-Mula’i> ‘Amr ibn Murrah> Mus‘abibn Sa‘d> Sa‘d who said: “The Qur’an was revealed to the Messenger of Allah, Allah bless him and give himpeace, and he recited it to them for a while. Then they said: ‘O Messenger of Allah, if only you narrate to us[the events of old]’, and so Allah, exalted is He, revealed (We narrate unto thee (O Muhammad) the best ofnarratives in that We have inspired in thee this Qur’an) [12:3]. He recited these to them for a while untilthey said: ‘O Messenger of Allah, if only you recite to us statements’. And so Allah, exalted is He, revealed(Allah hath (now) revealed the fairest of statements…) [39:23]. They were commanded all that through theQur’an”. Khallad said: “Another narrator added: They also asked him: ‘O Messenger of Allah, if only youreminded us’. And so Allah, exalted is He, revealed (Is not the time ripe for the hearts of those who believeto submit to Allah’s reminder…)”.
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُواْ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلاَ يَكُونُواْ كَالَّذِينَ أُوتُواْ الْكِتَـبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الاٌّمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَـسِقُونَ - اعْلَمُواْ أَنَّ اللَّهَ يُحْىِ الاٌّرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الاٌّيَـتِ لَعَلَّكُمْ تَعْقِلُونَ
(16. Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah And that which has been revealed of the truth, lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened And many of them were rebellious.)
(17. Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, if you but understand.) believers)
meaning, it is the worthy shelter for you rather than any other residence, because of your disbelief and doubt, and how evil is the Fire for Final Destination.
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُواْ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلاَ يَكُونُواْ كَالَّذِينَ أُوتُواْ الْكِتَـبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الاٌّمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَـسِقُونَ - اعْلَمُواْ أَنَّ اللَّهَ يُحْىِ الاٌّرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الاٌّيَـتِ لَعَلَّكُمْ تَعْقِلُونَ
(16. Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah And that which has been revealed of the truth, lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened And many of them were rebellious.) (17. Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, if you but understand.)
Allah asks, `Has not the time come for the believers to feel humility in their hearts by the remembrance of Allah and hearing subtle advice and the recitation of the Qur'an, so that they may comprehend the Qur'an, abide by it, and hear and obey Muslim recorded that `Abdullah bin Mas`ud said, "Only four years separated our acceptance of Islam and the revelation of this Ayah, in which Allah subtly admonished us,
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُواْ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ
(Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah)'' This is the narration Muslim collected, just before the end of his book. An-Nasa'i also collected this Hadith in the Tafsir of this Ayah. Allah's statement,
وَلاَ يَكُونُواْ كَالَّذِينَ أُوتُواْ الْكِتَـبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الاٌّمَدُ فَقَسَتْ قُلُوبُهُمْ
(Lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened) Allah is prohibiting the believers from imitating those who were given the Scriptures before them, the Jews and Christians. As time passed, they changed the Book of Allah that they had, and sold it for a small, miserable price. They also abandoned Allah's Book behind their back and were impressed and consumed by various opinions and false creeds. They imitated the way others behaved with the religion of Allah, making their rabbis and priests into gods beside Allah. Consequently, their hearts became hard and they would not accept advice; their hearts did not feel humbled by Allah's promises or threats,
وَكَثِيرٌ مِّنْهُمْ فَـسِقُونَ
(And many of them were rebellious.) meaning, in action; therefore, their hearts are corrupt and their actions are invalid, just as Allah the Exalted said,
فَبِمَا نَقْضِهِم مِّيثَـقَهُمْ لَعنَّـهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَن مَّوَضِعِهِ وَنَسُواْ حَظَّا مِّمَّا ذُكِرُواْ بِهِ
(So, because of their breach of their covenant, We cursed them and made their hearts grow hard. They changed the words from their (right) places and have abandoned a good part of the Message that was sent to them.)(5:13) meaning, their hearts became corrupt and they hardened, and they acquired the behavior of changing Allah's Speech from their appropriate places and meanings. They abandoned acts of worship that they were commanded to perform and committed what they were prohibited to do. This is why Allah forbade the believers from imitating them in any way, be it basic or detailed matters. Allah the Exalted said,
اعْلَمُواْ أَنَّ اللَّهَ يُحْىِ الاٌّرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الاٌّيَـتِ لَعَلَّكُمْ تَعْقِلُونَ
(Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, if you but understand.) This Ayah indicates that He brings subtleness to hearts after they have become hard, guides the confused after they were led astray, and relieves hardships after they have intensified. And just as Allah brings life back to the dead and dry earth by sending the needed abundant rain, He also guides the hardened hearts with the proofs and evidences of the Qur'an. The light (of faith) would have access to the hearts once again, after they were closed and, as a consequence, no guidance was able to reach them. All praise is due to Him Who guides whomever He wills after they were misguided, Who misguides those who were led aright before. Surely, it is He Who does what He wills and He is the All-Wise, the Most Just in all that He does, the Most Subtle, the Most Aware, the Most High, the Proud.
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Menurut penyusun tafsir Al Jalaalain, bahwa ayat ini turun berkenaan dengan para sahabat yang terlalu banyak bercanda.
Ketika Allah Subhaanahu wa Ta'aala menyebutkan keadaan kaum mukmin laki-laki dan perempuan serta keadaan kaum munafik laki-laki dan perempuan di akhirat, dimana hal tersebut mendorong hati untuk khusyuâ kepada Tuhannya dan tunduk kepada kebesaran-Nya, maka Allah Subhaanahu wa Ta'aala mencela kaum mukmin karena tidak seperti itu.
Maksudnya, belumkah datang waktu bagi orang-orang yang beriman untuk lunak dan khusyuâ hati berdzikr mengingat Allah, yaitu dalam membaca Al Qurâan, tunduk kepada perintahnya dan menjauhi larangannya, serta kepada kebenaran yang dibawa Nabi Muhammad shallallahu 'alaihi wa sallam. Dalam ayat ini terdapat dorongan untuk berusaha menjadikan hati khusyuâ kepada Allah Subhaanahu wa Ta'aala dan kepada yang diturunkan-Nya berupa Al Qurâan dan As Sunnah, dan agar kaum mukmin dapat mengingat nasihat-nasihat ilahi dan hukum-hukum syarâi di setiap waktu serta menghisab diri mereka dengannya.
Yakni janganlah mereka seperti orang-orang sebelum mereka dari kalangan Yahudi dan Nasrani yang telah Allah turunkan kepada mereka kitab yang mengharuskan mereka khusyuâ hatinya dan tunduk sikapnya, namun mereka malah tidak istiqamah di atasnya, bahkan masa yang panjang berlalu kepada mereka namun membuat mereka tetap lalai sehingga iman mereka sedikit demi sedikit terkikis.
Tidak lunak ketika berdzikr kepada Allah Subhaanahu wa Ta'aala. Dengan demikian, hati terus-menerus butuh mengingat apa yang Allah turunkan dan tidak lalai terhadapnya, karena jika tidak demikian maka dapat menyebabkan hati menjadi keras.