وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ ۗ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِلنَّاسِ ۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ ۖ قُلِ اللَّهُ ۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ
And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
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(And they measure not the power of Allah its true measure when they say: Allah hath naught revealed untoa human being…) [6:91]. Al-Walibi reported that Ibn ‘Abbas said: “The Jews said to the Prophet: ‘OMuhammad, has Allah revealed a Scripture to you?’ The Prophet answered: ‘Yes, He did!’ They said: ‘ByAllah, Allah has never sent down any Scripture from heaven’. Allah, exalted is He, then revealed (Say (untothe Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance formankind…)”. Muhammad ibn Ka‘b al-Quradi said: “Allah commanded Muhammad, Allah bless him and givehim peace, to ask the people of the Book about his matter and how he is mentioned in their Scriptures.However, their resentful envy toward Muhammad drove them to disbelieve in Allah and His Messenger. Theysaid: ‘Allah has never revealed anything to any human being’. And so Allah, exalted is He, revealed thisverse”. Sa‘id ibn Jubayr said: “A Jew by the name of Malik ibn al-Sayf went to argue with the Prophet, Allahbless him and give him peace. The Prophet, Allah bless him and give him peace, said to him: ‘I plead withyou by Him Who has revealed the Torah to Moses, do you not find in the Torah that Allah loathes the fatrabbi?’ Because this Jew was a fat rabbi, he got angry and said: ‘By Allah, Allah has never sent anything toany human being’. Horrified, his companions exclaimed: ‘Woe unto you, not even to Moses!’ He said: ‘ByAllah, Allah has never sent anything to any human being’. And so Allah, exalted is He, revealed this verse”.
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُواْ مَآ أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِّن شَىْءٍ قُلْ مَنْ أَنزَلَ الْكِتَـبَ الَّذِى جَآءَ بِهِ مُوسَى نُوراً وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُ قَرَطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيراً وَعُلِّمْتُمْ مَّا لَمْ تَعْلَمُواْ أَنتُمْ وَلاَ ءَابَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ - وَهَـذَا كِتَـبٌ أَنزَلْنَـهُ مُبَارَكٌ مُّصَدِّقُ الَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالاٌّخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَى صَلاَتِهِمْ يُحَافِظُونَ
(91. They did not estimate Allah with an estimation due to Him when they said: "Nothing did Allah send down to any human being (by inspiration).'' Say : "Who then sent down the Book which Musa brought, a light and a guidance to mankind which you (the Jews) have made into (separate) papersheets, disclosing (some of it) and concealing much. And you were taught that which neither you nor your fathers knew.'' Say: "Allah (sent it down).'' Then leave them to play in their vain discussions.)
(92. And this is a blessed Book which We have sent down, confirming what came before it, so that you may warn the Mother of Towns and all those around it. Those who believe in the Hereafter believe in it, and they are constant in guarding their Salah.)
Allah says that those who rejected His Messengers did not give Allah due consideration. Ibn `Abbas, Mujahid and `Abdullah bin Kathir said that this Ayah was revealed about the Quraysh. It was also said that it was revealed about some Jews.
قَالُواْ مَآ أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِّن شَىْءٍ
(They said: "Nothing did Allah send down to any human being (by inspiration).'') Allah also, said,
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَى رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ
(Is it a wonder for mankind that We have inspired to a man from among themselves (saying): "Warn mankind.'') 10:2, and,
وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُواْ إِذْ جَآءَهُمُ الْهُدَى إِلاَّ أَن قَالُواْ أَبَعَثَ اللَّهُ بَشَرًا رَّسُولاً - قُل لَوْ كَانَ فِى الاٌّرْضِ مَلَـئِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَآءِ مَلَكًا رَّسُولاً
(And nothing prevented men from believing when the guidance came to them, except that they said: "Has Allah sent a man as Messenger'' Say: "If there were on the earth, angels walking about in peace and security, We should certainly have sent down for them from the heaven an angel as a Messenger.'') 17:94-95. Allah said here,
وَمَا قَدَرُواْ اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُواْ مَآ أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِّن شَىْءٍ
(They did not estimate Allah with an estimation due to Him when they said: "Nothing did Allah send down to any human being (by inspiration).'') Allah answered them,
قُلْ مَنْ أَنزَلَ الْكِتَـبَ الَّذِى جَآءَ بِهِ مُوسَى نُوراً وَهُدًى لِّلنَّاسِ
(Say : "Who then sent down the Book which Musa brought, a light and a guidance to mankind'') meaning, say, O Muhammad , to those who deny the concept that Allah sent down Books by revelation, answering them specifically,
مَنْ أَنزَلَ الْكِتَـبَ الَّذِى جَآءَ بِهِ مُوسَى
(Who then sent down the Book which Musa brought) in reference to the Tawrah that you and all others know that Allah sent down to Musa, son of `Imran. Allah sent the Tawrah as a light and a guidance for people, so that it could shed light on the answers to various disputes, and to guide away from the darkness of doubts. Allah's statement, .
تَجْعَلُونَهُ قَرَطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيراً
(which you have made into (separate) papersheets, disclosing (some of it) and concealing (much).) means, you made the Tawrah into separate sheets which you copied from the original and altered, changed and distorted as you wished. You then said, "this is from Allah,'' meaning it is in the revealed Book of Allah, when in fact, it is not from Allah. This is why Allah said here,
تَجْعَلُونَهُ قَرَطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيراً
(which you have made into (separate) papersheets, disclosing (some of it) and concealing (much).) Allah said;
وَعُلِّمْتُمْ مَّا لَمْ تَعْلَمُواْ أَنتُمْ وَلاَ ءَابَاؤُكُمْ
(And you were taught that which neither you nor your fathers knew.) meaning, Who sent down the Qur'an in which Allah taught you the news of those who were before you and the news of what will come after, that neither you nor your fathers had knowledge of. Allah's statement,
قُلِ اللَّهُ
(Say: "Allah.'') `Ali bin Abi Talhah reported that Ibn `Abbas said, "Meaning, `Say, Allah sent it down.''' Allah said,
ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
(Then leave them to play in their vain discussions.) leave them to play in ignorance and misguidance until the true news comes to them from Allah. Then, they will know whether the good end is theirs or for the fearful servants of Allah. Allah said,
وَهَـذَا كِتَـبٌ
(And this is a Book,) the Qur'an,
أَنزَلْنَـهُ مُبَارَكٌ مُّصَدِّقُ الَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَى
(Blessed, which We have sent down, confirming which came before it, so that you may warn the Mother of Towns) that is, Makkah,
وَمَنْ حَوْلَهَا
(and all those around it...) refering to the Arabs and the rest of the children of Adam, Arabs and non-Arabs alike. Allah said in other Ayat,
قُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا
(Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah.'') 7:158, and
لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ
("that I may therewith warn you and whomsoever it may reach.'') 6:19, and
وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ
(but those of the sects who reject it, the Fire will be their promised meeting place) 11:17 and,
تَبَارَكَ الَّذِى نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَـلَمِينَ نَذِيراً
(Blessed be He Who sent down the criterion to His servant that he may be a warner to the `Alamin (mankind and Jinn).) 25:1, and,
وَقُلْ لِّلَّذِينَ أُوتُواْ الْكِتَـبَ وَالاٍّمِّيِّينَ ءَأَسْلَمْتُمْ فَإِنْ أَسْلَمُواْ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلَـغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
(And say to those who were given the Scripture and to those who are illiterates: "Do you submit yourselves'' If they do, they are rightly guided; but if they turn away, your duty is only to convey the Message; and Allah is All-Seer of (His) servants.) 3:20. It is recorded in the Two Sahihs, that the Messenger of Allah said,
«أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ مِنَ الْأَنْبِيَاءِ قَبْلِي»
(I have been given five things which were not given to any one else before me.) The Prophet mentioned among these five things,
«وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً، وَبُعِثْتُ إِلَى النَّاسِ عَامَّة»
(Every Prophet was sent only to his nation, but I have been sent to all people.) This is why Allah said,
وَالَّذِينَ يُؤْمِنُونَ بِالاٌّخِرَةِ يُؤْمِنُونَ بِهِ
(Those who believe in the Hereafter believe in it,) meaning, those who believe in Allah and the Last Day, believe in this blessed Book, the Qur'an, which We revealed to you, O Muhammad ,
وَهُمْ عَلَى صَلاَتِهِمْ يُحَافِظُونَ
(and they are constant in guarding their Salah.) for they perform what Allah ordered them, offering the prayers perfectly and on time.
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Yakni orang-orang Yahudi.
Karena perkataan yang akan disebutkan itu sama saja mencacatkan kebijaksanaan-Nya dan menyangka bahwa Allah membiarkan begitu saja hamba-hamba-Nya; tidak memerintah dan tidak melarang. Bahkan menolak nikmat terbesar yang diberikan Allah kepada hamba-hamba-Nya, yaitu pengutusan rasul, di mana tidak ada jalan bagi manusia untuk memperoleh kebahagiaan dan keberuntungan kecuali dengannya.
Kepada Nabi Muhammad shallallahu âalaihi wa sallam saat mereka menentang Al Qurâan.
Bagi gelapnya kebodohan.
Mereka menyalinnya dalam lembaran kertas, apa yang sesuai dengan keinginan mereka, mereka tampakkan dan yang tidak sesuai dengan keinginan mereka, mereka sembunyikan. Mereka lebih banyak menyembunyikan isi kitab itu.
Seperti tentang sifat Nabi Muhammad shallalahu âalaihi wa sallam.
Dalam kitab itu.
Perkataan âBiarkanlah mereka bermain-main dalam kesesatannyaâ adalah sebagai sindiran kepada mereka, seakan-akan mereka dipandang sebagai kanak-kanak yang belum berakal.
