Surah Al-Jumu'a Verse 11

وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا ۚ قُلْ مَا عِنْدَ اللَّهِ خَيْرٌ مِنَ اللَّهْوِ وَمِنَ التِّجَارَةِ ۚ وَاللَّهُ خَيْرُ الرَّازِقِينَ



But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers."

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(But when they spy some merchandise or pastime they break away to it…) [62:11]. Master Abu Tahir al155Ziyadi informed us> Abu'l-Hasan 'Ali ibn Ibrahim> Muhammad ibn Muslim ibn Warah> al-Hasan ibn'Atiyyah> Isra'il> Husayn ibn 'Abd al-Rahman> Abu Sufyan> Jabir ibn 'Abd Allah who said: “The Messengerof Allah, Allah bless him and give him peace, was standing, delivering a sermon one Friday, when a caravanarrived from Syria. People left the mosque and went out to attend to it; only twelve people remained seated.Allah, glorified and exalted is He, then revealed (But when they spy some merchandise or pastime theybreak away to it and leave thee standing)”. This was narrated by Bukhari> Hafs ibn 'Umar> Khalid ibn 'AbdAllah> Husayn. Muhammad ibn Ibrahim al-Muzakki informed us> Abu Bakr ibn 'Abd Allah ibn Yahya al-Talhi> Ja'far ibn Ahmad ibn 'Imran al-Shashi> 'Abd Allah ibn Ahmad ibn 'Abd Allah ibn Yunus> 'Abthar ibnal-Qasim> Husayn> Salim ibn Abi al-Ja'd> Jabir ibn 'Abd Allah: “It was Friday and we were with theMessenger of Allah, Allah bless him and give him peace, when a caravan transporting food passed by.Except for twelve men, everyone left to attend to it, and so the verse of Friday (Ayat al-Jumu'ah) wasrevealed”. This was narrated by Muslim> Ishaq ibn Ibrahim> Jarir and also by al-Bukhari in Kitab al-Jumu'ah> Mu'awiyah ibn 'Amr> Za'idah; both Jariri and Ibn Za'idah related it from Husayn. Thecommentators of the Qur'an said: “The people of Medina were suffering from hunger and a rise in prices.And it happened that Dihyah ibn Khalifah al-Kalbi arrived from a business trip to Syria. His arrival wasannounced to people by beating a drum while the Messenger of Allah, Allah bless him and give him peace,was standing, delivering the Friday sermon. People left the mosque such that only twelve people remainedinside, including Abu Bakr and 'Umar. This verse was then revealed, and the Prophet, Allah bless him andgive him peace, said: 'By Him in Whose Hand is Muhammad's soul, had you followed each other, such thatnone of you remained, the valley would have inundated you with fire' ”.

وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا وَتَرَكُوكَ قَآئِماً قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ وَاللَّهُ خَيْرُ الرَزِقِينَ

(11. And when they see some merchandise or some amusement, they disperse headlong to it, and leave you standing. Say: "That which Allah has is better than any amusement or merchandise! And Allah is the best of providers.'')

The Prohibition of leaving the Masjid while the Imam is delivering the Friday Sermon

Allah criticizes what happened during one Friday sermon, when a caravan arrived at Al-Madinah and the people rushed out to the merchandise. Allah said,

وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا وَتَرَكُوكَ قَآئِماً

(And when they see some merchandise or some amusement, they disperse headlong to it, and leave you standing.) meaning, on the Minbar, delivering the Khutbah. Several of the Tabi`in said this, such as Abu Al-`Aliyah, Al-Hasan, Zayd bin Aslam and Qatadah. Muqatil bin Hayyan said that the caravan belonged to Dihyah bin Khalifah before he became a Muslim, and there were drums accompanying it.So they rushed to the caravan and left Allah's Messenger standing on the Minbar. Only a few remained, according to the authentic Hadith that Imam Ahmad recorded that Jabir said, "Once, a caravan arrived at Al-Madinah while Allah's Messenger was giving a Khutbah. So, the people left, and only twelve men remained with the Messenger . Then Allah sent down this Ayah,

وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا

(And when they see some merchandise or some amusement, they disperse headlong to it,)'' The Two Sahihs also recorded this Hadith. Allah's statement,

وَتَرَكُوكَ قَآئِماً

(And leave you standing.) proves that the Imam should deliver the speech on Friday while standing. In his Sahih, Imam Muslim recorded that Jabir bin Samurah said, "(During Jumu`ah,) the Prophet gave two speeches, and he used to sit between them. The Prophet would recite the Qur'an and remind the people (of Allah).'' Allah's statement,

قُلْ مَا عِندَ اللَّهِ

(Say: "That which Allah has...'') means the reward that is with Allah in the Hereafter,

خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ وَاللَّهُ خَيْرُ الرَزِقِينَ

(is better than any amusement or merchandise! And Allah is the best of providers.) means, for those who trust in Him and seek His provisions when they are allowed to do so. This is the end of the Tafsir of Surat Al-Jumu`ah. All praise and thanks are due to Allah and from Him comes the success and immunity from error.

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Submit : 2015-04-01 02:13:32
Link sumber: http://tafsir.web.id/

Imam Bukhari meriwayatkan dengan sanadnya yang sampai kepada Jabir bin Abdullah ia berkata, “Ketika kami shalat (Jum’at) bersama Nabi shallallahu 'alaihi wa sallam, tiba-tiba datang rombongan yang membawa bahan makanan, lalu mereka menoleh kepadanya sehingga tidak ada yang tersisa bersama Nabi shallallahu 'alaihi wa sallam kecuali dua belas orang, maka turunlah ayat ini, “Dan apabila mereka melihat perdagangan atau permainan, mereka segera menuju kepadanya dan mereka tinggalkan engkau (Muhammad) sedang berdiri (berkhutbah)…dst.” (Hadits ini diriwayatkan pula oleh Muslim, Tirmidzi dan ia berkata, “Hadits ini hasan shahih,” diriwayatkan pula oleh Ahmad dan Ibnu Jarir).

Berupa balasan dan pahala untuk orang yang senantiasa melazimi kebaikan dan menyabarkan dirinya untuk beribadah kepada Tuhannya.

Meskipun sebagian maksud mereka tercapai, namun sangat sedikit sekali dibanding kebaikan akhirat yang luput karena mengutamakannya.

Sabar di atas ketaatan kepada Allah tidaklah menghilangkan rezeki, karena Allah sebaik-baik pemberi rezeki; barang siapa bertakwa kepada Allah, maka ia akan diberi rezeki dari arah yang tidak disangka-sangka.