قَالَ إِنَّكَ مِنَ الْمُنْظَرِينَ
[Allah] said, "Indeed, you are of those reprieved."
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(He it is Who did create you from a single soul…) [7:189] up to (… but are themselves created) [7:191].Said Mujahid: “Initially, all the children of Adam and Eve died in their infancy. And so, Satan whispered tothem: 'If a boy is born to you, call him 'Abd al-Harith [the slave of al-Harith]'. The name of Satan was, priorto that, al-Harith. Adam and Eve did as he asked them to do, hence the words of Allah, exalted is He: (Butwhen He gave unto them aright, they ascribed to Him partners in respect of that which He had giventhem…)”.
قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّـغِرِينَ - قَالَ أَنظِرْنِى إِلَى يَوْمِ يُبْعَثُونَ - قَالَ إِنَّكَ مِنَ المُنظَرِينَ
(13. (Allah) said: "(O Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced.'')
(14. (Iblis) said: "Allow me respite till the Day they are raised up (the Day of Resurrection).'')
(15. (Allah) said: "You are of those respited.'')Allah ordered Iblis;
فَاهْبِطْ مِنْهَا
(Get down from this) "because you defied My command and disobeyed Me. Get out, it is not for you to be arrogant here,'' in Paradise, according to the scholars of Tafsir. It could also refer to particular status which he held in the utmost highs. Allah said to Iblis,
فَاخْرُجْ إِنَّكَ مِنَ الصَّـغِرِينَ
(Get out, for you are of those humiliated and disgraced.) as just recompense for his ill intentions, by giving him the opposite of what he intended (arrogance). This is when the cursed one remembered and asked for respite until the Day of Judgment,
قَالَ رَبِّ فَأَنظِرْنِى إِلَى يَوْمِ يُبْعَثُونَ - قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ
(Then allow me respite till the Day they are raised up. (Allah) said: "Then you are of those respited.'') 15: 36-37 Allah gave Shaytan what he asked for out of His wisdom, being His decision and decree, that is never prevented or resisted. Surely, none can avert His decision, and He is swift in reckoning.
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Hikmah (kebijaksanaan) Allah menghendaki untuk menguji hamba-hamba-Nya agar nampak jelas oarng yang jujur dengan orang yang dusta, orang yang taat kepada-Nya dengan orang yang taat kepada musuh-Nya. Oleh karena itu, Dia mengabulkan permohonan Iblis.
