وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
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وَلَقَدْ بَوَّأْنَا بَنِى إِسْرَءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُمْ مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُواْ حَتَّى جَآءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ الْقِيَـمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
(93. And indeed We settled the Children of Israel in an honorable dwelling place, and provided them with good things, and they differed not until the knowledge came to them. Verily, your Lord will judge between them on the Day of Resurrection in that in which they used to differ.)
In these Ayat, Allah tells us about all the worldly and religious gifts which He bestowed upon the Children of Israel. Allah's statement,
مُبَوَّأَ صِدْقٍ
(honorable dwelling place) means in Egypt and Syria, around Jerusalem, as it was said by some. When Allah destroyed Fir`awn and his soldiers, the Mosaic State took control of all of Egypt as Allah said:
وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُواْ يُسْتَضْعَفُونَ مَشَـرِقَ الاٌّرْضِ وَمَغَـرِبَهَا الَّتِى بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى عَلَى بَنِى إِسْرءِيلَ بِمَا صَبَرُواْ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَ
(And We made the people who were considered weak to inherit the eastern parts of the land and the western parts thereof which We have blessed. And the fair Word of your Lord was fulfilled for the Children of Israel, because of their endurance. And We destroyed completely all the great works and buildings which Fir`awn and his people erected.)(7:137) He said in other Ayat:
فَأَخْرَجْنَـهُمْ مِّن جَنَّـتٍ وَعُيُونٍ - وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ - كَذَلِكَ وَأَوْرَثْنَـهَا بَنِى إِسْرَءِيلَ
(So, We expelled them from gardens and springs. Treasures, and every kind of honorable place. Thus, and We caused the Children of Israel to inherit them.)(26:57 -59) He also said:
كَمْ تَرَكُواْ مِن جَنَّـتٍ وَعُيُونٍ
(How many of gardens and springs that they left behind. ..) (44:25-27) They then continued with Musa, to seek Jerusalem -- the land of Ibrahim, the friend of Allah. There were giant people in Jerusalem. The Children of Israel refrained from fighting them. So Allah expelled them into the wilderness for forty years. During this time in the wilderness, first Harun died and then Musa. Yusha` bin Nun led after them. Allah supported them to conquer Jerusalem and rule it for a period of time. His statement,
وَرَزَقْنَاهُمْ مِّنَ الطَّيِّبَاتِ
(and provided them with good things) means from the lawful, pure and useful provision that is good in nature and in Law. Then Allah said:
فَمَا اخْتَلَفُواْ حَتَّى جَآءَهُمُ الْعِلْمُ
(and they differed not until the knowledge came to them.) There should be no reason for them to have any disputes among them since Allah has sent them knowledge and explained different matters and issues to them. It has been mentioned in a Hadith,
«إِنَّ الْيَهُودَ اخْتَلَفُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، وَإِنَّ النَّصَارَى اخْتَلَفُوا عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً، وَسَتَفْتَرِقُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً، مِنْهَا وَاحِدَةٌ فِي الْجَنَّةِ، وَاثْنَتَانِ وَسَبْعُونَ فِي النَّار»
(The Jews separated into seventy-one sects, and the Christians separated into seventy-two sects, and this Ummah will separate into seventy-three sects, one of which is in Paradise, seventy-two in the Fire.) They asked, "Who are they O Messenger of Allah!'' He replied;
«مَا أَنَا عَلَيْهِ وَأَصْحَابِي»
(Those upon what I and my Companions are upon. ) It was recorded by Al-Hakim in his Mustadrak with this wording. So here Allah said,
إِن رَبَّكَ يَقْضِى بَيْنَهُم
(Verily your Lord will judge between them) Here the meaning is, to distinguish between them
يَوْمَ الْقِيَـمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
(the Day of Resurrection in that which they used to differ.)
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Maksudnya negeri Mesir dan negeri Syam. Allah menempatkan Bani Israil di tempat kediaman Firâaun dahulu dan mewariskannya untuk mereka.
Dalam hal kebenaran.
Yang menjadikan mereka bersatu, akan tetapi sebagian mereka dengki kepada sebagian yang lain, dan sebagian besar mereka mempunyai hawa nafsu dan tujuan masing-masing yang menyelisihi kebenaran sehingga timbullah perselisihan yang besar. Inilah penyakit yang menimpa para pemeluk agama yang sahih (Islam), yakni setan ketika tidak berhasil membuat manusia mengikutinya dengan meningalkan agama secara keseluruhan, maka ia menaburkan benih perselisihan, mengadakan permusuhan dan kebencian antara sesama mereka sehingga terjadilah perselisihan, dan terjadilah penyesatan satu pihak kepada pihak lain dan permusuhan sehingga setan semakin senang. Padahal Tuhan mereka satu, agama mereka satu, rasul mereka satu dan maslahatnya pun satu, maka karena alasan apa mereka berselisih sehingga kesatuan mereka terpecah dan ikatan mereka terputus, sehingga maslahat agama maupun dunia luput dan menjadi mati sebagiannya karena perselisihan itu. Ya Allah, kami meminta kepada-Mu kelembutan kepada hamba-hamba-Mu yang mukmin yang menyatukan persatuan mereka, merekatkan pecahannya, mengembalikan yang jauh kepada kedekatan, yaa dzal jalaali wal ikraam. Allahuma ihdinaa limakhtulifa fiihi minal haqqi biâidznik innaka tahdiy man tasyaaâu ilaa shiraathim mustaqiim.
Allah akan memutuskan mereka dengan hukum-Nya yang adil yang muncul dari pengetahuan-Nya yang sempurna serta kekuasaan-Nya yang merata.
