وَالْعَصْرِ- إِنَّ الإِنسَـنَ لَفِى خُسْرٍ- إِلاَّ الَّذِينَ ءامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ وَتَوَاصَوْاْ بِالْحَقّ وَتَوَاصَوْاْ بِالصَّبْرِ-
(1. By Al-
Asr.)
(2. Verily, man is in loss.)
(3. Except those who believe and do righteous deeds, and recommend one another to the truth, and recommend one another to patience.)
Malik narrated from Zayd bin Aslam that he said, "It is the evening.'' However, the first view is the popular opinion. Thus, Allah swears by this, that man is in Khusr, which means in loss and destruction.
إِلاَّ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ
(Except those who believe and do righteous good deeds) So Allah makes an exception, among the species of man being in loss, for those who believe in their hearts and work righteous deeds with their limbs.
وَتَوَاصَوْاْ بِالْحَقِّ
(And recommend one another to the truth,) This is to perform acts of obedience and avoid the forbidden things.
وَتَوَاصَوْاْ بِالصَّبْرِ
(And recommend one another to patience.) meaning, with the plots, the evils, and the harms of those who harm people due to their commanding them to do good and forbidding them from evil. This is the end of the Tafsir of Surat Al-`Asr, and all praise and thanks are due to Allah.
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Kata âAshrâ di ayat bisa juga diartikan waktu âAshr atau shalat Ashar. Allah Subhaanahu wa Ta'aala bersumpah dengan masa yang mencakup malam dan siang; yang merupakan tempat terjadinya perbuatan hamba dan amal mereka, bahwa setiap manusia akan rugi, yakni tidak beruntung sebagaimana diterangkan dalam ayat selanjutnya. Kerugian ada beberapa macam; ada kerugian yang mutlak dan ada kerugian yang hanya sebagiannya saja. Kerugian yang mutlak adalah kerugian di dunia dan akhirat; di dunia mendapatkan kesengsaraan, kebingungan dan tidak mendapatkan petunjuk, sedangkan di akhirat mendapatkan neraka jahannam. Allah Subhaanahu wa Ta'aala meratakan kerugian kepada semua manusia kecuali orang yang memiliki empat sifat; iman, amal saleh, saling menasihati untuk kebenaran dan saling menasihati untuk kesabaran.