وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا ۖ وَمِنْ كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ ۖ يُغْشِي اللَّيْلَ النَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
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وَهُوَ الَّذِى مَدَّ الاٌّرْضَ وَجَعَلَ فِيهَا رَوَاسِىَ وَأَنْهَـراً وَمِن كُلِّ الثَّمَرَتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِى الَّيْلَ النَّهَارَ إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يَتَفَكَّرُونَ - وَفِى الاٌّرْضِ قِطَعٌ مُّتَجَـوِرَتٌ وَجَنَّـتٌ مِّنْ أَعْنَـبٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَنٌ وَغَيْرُ صِنْوَنٍ يُسْقَى بِمَآءٍ وَحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِى الاٍّكُلِ إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يَعْقِلُونَ
(3. And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruit He made Zawjayn Ithnayn (two in pairs). He brings the night as a cover over the day. Verily, in these things, there are Ayat (signs) for people who reflect. )
(4. And in the earth are neighboring tracts, and gardens of vines, and green crops (fields), and date palms, growing into two or three from a single stem root, or otherwise, watered with the same water; yet some of them We make more excellent than others to eat. Verily, in these things there are Ayat (signs) for the people who understand.)
After Allah mentioned the higher worlds, He started asserting His power, wisdom and control over the lower parts of the world. Allah said,
وَهُوَ الَّذِى مَدَّ الاٌّرْضَ
(And it is He Who spread out the earth) made it spacious in length and width. Allah has placed on the earth firm mountains and made rivers, springs and water streams run through it, so that the various kinds of fruits and plants of every color, shape, taste and scent are watered with this water,
مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ
(and of every kind of fruit He made Zawjayn Ithnayn.), two types from every kind of fruit,
يُغْشِى الَّيْلَ النَّهَارَ
(He brings the night as a cover over the day.) Allah made the day and night pursue each other, when one is about to depart, the other overcomes it, and vice versa. Allah controls time just as He controls space and matter,
إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
(Verily, in these things, there are Ayat for people who reflect.) who reflect on Allah's signs and the evidences of His wisdom. Allah said,
وَفِى الاٌّرْضِ قِطَعٌ مُّتَجَـوِرَتٌ
(And in the earth are neighboring tracts, ) Meaning, next to each other, some of them are fertile and produce what benefits people, while others are dead, salty and do not produce anything. This meaning was collected from Ibn `Abbas, Mujahid, Sa`id bin Jubayr, Ad-Dahhak and several others. This also covers the various colors and types of diverse areas on the earth; some red, some white, or yellow, or black, some are stony, or flat, or sandy, or thick, or thin, all made to neighbor each other while preserving their own qualities. All this indicates the existence of the Creator Who does what He wills, there is no deity or lord except Him. Allah said next,
وَجَنَّـتٌ مِّنْ أَعْنَـبٍ وَزَرْعٌ وَنَخِيلٌ
(and gardens of vines, and green crops (fields), and date palms...) Allah's statement, next,
صِنْوَنٌ وَغَيْرُ صِنْوَنٍ
(Sinwanun wa (or) Ghayru Sinwan.) `Sinwan' means, growing into two or three from a single stem, such as figs, pomegranate and dates. `Ghayru Sinwan' means, having one stem for every tree, as is the case with most plants. From this meaning, the paternal uncle is called one's `Sinw' of his father. There is an authentic Hadith that states that the Messenger of Allah said to `Umar bin Al-Khattab,
«أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيه»
(Do you not know that man's paternal uncle is the Sinw of his father) Allah said next,
وَحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِى الاٍّكُلِ
(watered with the same water; yet some of them We make more excellent than others to eat.) Abu Hurayrah narrated that the Prophet commented on Allah's statement,
وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِى الاٍّكُلِ
(yet some of them We make more excellent than others to eat.)
«الدَّقَلُ، وَالْفَارِسِيُّ، وَالْحُلْوُ، وَالْحَامِض»
(The Dagal, the Persian, the sweet, the bitter...'') At-Tirmidhi collected this Hadith and said, "Hasan Gharib.'' Therefore, there are differences between plants and fruits with regards to shape, color, taste, scent, blossoms and the shape of their leaves. There are plants that are very sweet or sour, bitter or mild, fresh; some plants have a combination of these attributes, and the taste then changes and becomes another taste, by Allah's will. There is also some that are yellow in color, or red, or white, or black, or blue, and the same can be said about their flowers; and all these variances and complex diversities are watered by the same water. Surely, in this there are signs for those who have sound reasoning, and surely, all this indicates the existence of the Creator Who does what He wills and Whose power made distinctions between various things and created them as He wills. So Allah said,
إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يَعْقِلُونَ
(Verily, in these things there are Ayat for the people who understand.)
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Meluaskannya, memberkahinya, menyiapkannya untuk manusia dan menyimpan di dalamnya hal-hal yang bermaslahat bagi manusia.
Jika gunung tidak ada tentu terjadi kegoncangan, karena tempat yang mereka tempati berada di atas air, tidak bisa kokoh dan diam kecuali dengan adanya gunung-gunung kokoh yang menancap bagai pasak.
Yang dapat diminum oleh manusia, hewan dan diserap oleh pepohonan. Dengan sungai-sungai keluar pepohonan, tanaman, dan buah-buahan yang banyak.
Yang dimaksud berpasang-pasangan, ialah jantan dan betina, pahit dan manis, putih dan hitam, besar-kecil dan sebagainya.
Ufuk langit pun menjadi gelap, semua makhluk hidup kembali ke tempatnya dan beristirahat setelah dibuat lelah di siang hari. Setelah mereka memenuhi kebutuhan mereka beristirahat, Allah menutup malam dengan siang, dan manusia pun bertebaran mencari maslahat mereka.
Di mana pada semua itu terdapat dalil yang menunjukkan bahwa yang menciptakan, mengatur dan mengolahnya adalah Allah yang tidak ada tuhan yang berhak disembah melainkan Dia, Yang Maha Pemurah lagi Maha Penyayang, Yang berkuasa terhadap segala sesuatu, Yang Mahabijaksana lagi Maha terpuji.
