وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ
And those who have disbelieved say, "You are not a messenger." Say, [O Muhammad], "Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."
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وَيَقُولُ الَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلاً قُلْ كَفَى بِاللَّهِ شَهِيداً بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَـبِ
(43. And those who disbelieved, say: "You are not a Messenger.'' Say: "Sufficient as a witness between me and you is Allah and those too who have knowledge of the Scripture.'')
Allah says, the disbelievers reject you and say,
لَسْتَ مُرْسَلاً
(You are not a Messenger.) from Allah,
قُلْ كَفَى بِاللَّهِ شَهِيداً بَيْنِي وَبَيْنَكُمْ
(Say: "Sufficient as a witness between me and you is Allah...'') meaning, say, `Allah is sufficient for me and He is the witness over me and you. He is witness that I (Muhammad) have conveyed the Message from Him and over you, O rejecters, to the falsehood that you invent.' Allah said,
وَمَنْ عِندَهُ عِلْمُ الْكِتَـبِ
(and those too who have knowledge of the Scripture.) This refers to `Abdullah bin Salam, according to Mujahid. However, this opinion is not plausible, since this Ayah was revealed in Makkah and `Abdullah bin Salam embraced Islam soon after the Prophet emigrated to Al-Madinah. A more suitable explanation is that narrated by Al-`Awfi from Ibn `Abbas that this Ayah refers to Jews and Christians. Qatadah said that among them are, `Abdullah bin Salam, Salman (Al-Farisi) and Tamim Ad-Dari. The correct view is that this Ayah,
وَمَنْ عِندَهُ
(and those too who have. ..), refers to the scholars of the People of the Scriptures who find the description of Muhammad in their Books and the good news of his advent that were conveyed to them by their Prophets. Allah said in other Ayat,
وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَـوةَ وَالَّذِينَ هُم بِـَايَـتِنَا يُؤْمِنُونَالَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ الَّذِى يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِى التَّوْرَاةِ وَالإِنجِيلِ
(And My mercy embraces all things. That (mercy) I shall ordain for those who have Taqwa, and give Zakah; and those who believe in Our Ayat; Those who follow the Messenger, the Prophet who can neither read nor write whom they find written with them in the Tawrah and the Injil.) 7:156-157 and,
أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَ
(It is not a sign to them that the learned scholars of the Children of Israel knew it (as true))26:197 There are similar Ayat that affirm that the scholars of the Children of Israel know this fact from their divinely revealed Books. This is the end of Surat Ar-Ra`d, and all praise is due to Allah and all favors are from Him.
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Persaksian Allah Taâala ada yang berupa firman-Nya, perbuatan-Nya dan pengakuan-Nya. Firman-Nya adalah wahyu-Nya yang disampaikan kepada Beliau yang mengokohkan kerasulan-Nya. Perbuatan-Nya adalah dengan penguatan-Nya dan pertolongan-Nya yang diberikan kepada Rasul-Nya sehingga Beliau dapat mengalahkan musuh-musuh-Nya. Sedangkan pengakuan-Nya adalah pemberitahuan-Nya bahwa Beliau adalah utusan-Nya. Dia juga memerintahkan semua manusia untuk mengikuti Beliau.
Yaitu ulama-ulama ahli kitab yang memeluk agama Islam. Di zaman dahulu ada Abdullah bin Salam dan kawan-kawannya yang menguasai al kitab dan mereka pun memeluk Islam, sedangkan di zaman sekarang tidak sedikit missionaris dan pendeta yang memeluk Islam. Selesai tafsir surah Ar Raâd dengan pertolongan Allah dan taufiq-Nya, wal hamdulillahi Rabbil âaalamin.