يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُوا أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاتَّقُونِ
He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
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(And when We put a revelation in place of (another) revelation…) [16:101-102]. This verse was revealedwhen the idolaters said: “Muhammad is mocking his Companions; one day he commands them to dosomething and the next day he forbids them from doing it, or brings instead something which is easier. He isnothing but a calumniator who says things of his own invention”, and so Allah, exalted is He, revealed thisverse and the verse after it.
يُنَزِّلُ الْمَلَـئِكَةَ بِالْرُّوحِ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُواْ أَنَّهُ لاَ إِلَـهَ إِلاَ أَنَاْ فَاتَّقُونِ
(2. He sends down the angels with the Ruh (revelation) of His command to those servants of His whom He wills (saying): "Warn mankind that none has the right to be worshipped but I, so have Taqwa of Me.'')
يُنَزِّلُ الْمَلَـئِكَةَ بِالْرُّوحِ
(He sends down the angels with the Ruh) refers to the revelation. This is like the Ayat:
وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِنْ عِبَادِنَا
(And thus We have sent to you a Ruh (revelation) by Our command. You knew not what is the Book, nor what is the faith. But We have made it a light by which We guide whomever We will among Our servants.) 43:52
عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ
(to those servants of His whom He wills) meaning the Prophets, as Allah says:
اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ
(Allah best knows where to place His Message.) 6:124
اللَّهُ يَصْطَفِى مِنَ الْمَلَـئِكَةِ رُسُلاً وَمِنَ النَّاسِ
(Allah chooses Messengers from angels and from men.) 22:75
رَفِيعُ الدَّرَجَـتِ ذُو الْعَرْشِ يُلْقِى الرُّوحَ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلاَقِ - يَوْمَ هُم بَـرِزُونَ لاَ يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَىْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ
(He sends the Ruh (revelation) by His command to whoever among His servants He wills to, that he may warn of the Day of Meeting. The Day when they will (all) come out, nothing about them will be hidden from Allah. Whose is the kingdom this Day: It is Allah's, the One, the Irresistible!) (40:15-16)
أَنْ أَنْذِرُواْ
((saying): "Warn...'') meaning that they should alert them.
أَنَّهُ لاَ إِلَـهَ إِلاَ أَنَاْ فَاتَّقُونِ
(that none has the right to be worshipped but I, so have Taqwa of Me.) means, `fear My punishment, if you go against My commands and worship anything other than Me.'
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Setelah Alah menyucikan diri-Nya dari penyifatan musuh-musuh-Nya, maka Allah Taâala menyebutkan wahyu yang diturunkan kepada para nabi-Nya yang wajib untuk diikuti, yang di sana menyebutkan sifat sempurna yang memang dinisbatkan kepada-Nya.
Wahyu disebut ruh, karena dengannya jiwa manusia hidup.
Yaitu orang yang Dia ketahui cocok mengemban risalah-Nya. Mereka itulah para nabi.
Inilah inti dakwah para nabi, di mana karena inilah Allah Taâala menurunkan kitab-kitab dan mengutus para rasul. Dalam ayat selanjutnya Allah Taâala menyebutkan bukti dan dalil yang menunjukkan keberhakan-Nya untuk diibadati, tidak selain-Nya.
