هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ
Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.
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(Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (onthe other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretlyand openly. Are they equal? Praise be to Allah! But most of them know not. And Allah coineth a similitude:Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever hedirecteth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straightpath (of conduct)?) [16:75-76]. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu Bakribn al-Anbari> Ja‘far ibn Muhammad ibn Shakir> ‘Affan> Wuhayb> ‘Abd Allah ibn ‘Uthman ibn Khuthaym>Ibrahim> ‘Ikrimah> Ibn ‘Abbas who said: “This verse (Allah coineth a similitude: (on the one hand) a (mere)chattel slave…) about Hisham ibn ‘Amr who used to spend his wealth openly and in secret and his clientAbu’l-Jawza’ who used to bid him to stop doing so. As for the verse (And Allah coineth a similitude: Twomen, one of them dumb, having control of nothing), the dumb who has control of nothing is Usayd ibn Abial-‘Is and the one who (enjoineth justice and followeth a straight path…) is ‘Uthman ibn ‘Affan”.
هَلْ يَنْظُرُونَ إِلاَّ أَن تَأْتِيَهُمُ الْمَلـئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ اللَّهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ - فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِءُونَ
(33. Are they but waiting for the angels to come to them, or there comes the command of your Lord Thus did those before them. And Allah did not wrong them, but they were wronging themselves.)
(34. Then, they were afflicted by their evil deeds, and they were surrounded by that which they used to mock.)
Threatening the idolators for their persistence in falsehood and their conceited delusions about this world, Allah says: Are these people waiting only for the angels to come and take their souls Qatadah said:
أَوْ يَأْتِىَ أَمْرُ رَبِّكَ
(Or there comes the command of your Lord) means the Day of Resurrection and the terror that they will go through.''
كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ
(Thus did those before them.) means, thus did their predecessors and those who were like them among the idolators persist in their Shirk, until they tasted the wrath of Allah and experienced the punishment and torment that they suffered.
وَمَا ظَلَمَهُمُ اللَّهُ
(And Allah did not wrong them.) because by sending His Messengers and revealing His Books He gave them enough warning and clearly demonstrated His proofs to them.
وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ
(but they were wronging themselves.) meaning, by opposing the Messengers and denying what they brought. For this reason Allah's punishment tormented them.
وَحَاقَ بِهِم
(they were surrounded) meaning, they were overwhelmed by the painful torment.
مَا كَانُواْ بِهِ يَسْتَهْزِءُونَ
(by that which they used to mock.) meaning, they used to make fun of the Messengers when they warned them Allah's punishment, and for this it will be said to them on the Day of Resurrection:
هَـذِهِ النَّارُ الَّتِى كُنتُم بِهَا تُكَذِّبُونَ
(This is the Fire which you used to belie.) (52:14).
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Yang telah datang kepada mereka ayat-ayat, namun mereka tidak beriman, dan telah diperingatkan, namun tidak sadar.
Yakni untuk mencabut nyawa mereka.
Yakni kedatangan azab dari Allah untuk memusnahkan mereka atau kedatangan kiamat, karena sesungguhnya mereka telah berhak menerimanya.
Mereka mendustakan rasul-rasul, lalu dibinasakan.
Ketika mengazab mereka.
Dengan kekafiran, padahal mereka tidaklah diciptakan kecuali untuk beribadah kepada-Nya agar mereka mendapatkan kenikmatan yang sempurna di akhirat. Mereka menzalimi diri mereka dan meninggalkan sesuatu yang karenanya mereka diciptakan serta menjatuhkan dirinya kepada kehinaan yang kekal dan kesengsaraan selamanya.
