مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
(And when We put a revelation in place of (another) revelation…) [16:101-102]. This verse was revealedwhen the idolaters said: “Muhammad is mocking his Companions; one day he commands them to dosomething and the next day he forbids them from doing it, or brings instead something which is easier. He isnothing but a calumniator who says things of his own invention”, and so Allah, exalted is He, revealed thisverse and the verse after it.
مَنْ عَمِلَ صَـلِحاً مِّن ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَوةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ
(97. Whoever does righteous deeds - whether male or female - while he (or she) is a believer; then We will certainly give them a good life, and We will certainly grant them their rewards in proportion to the best of what they used to do.)
This is a promise from Allah to those Children of Adam, male or female, who do righteous deeds - deeds in accordance with the Book of Allah and the Sunnah of His Prophet , with a heart that believes in Allah and His Messenger , while believing that these deeds are commanded and enjoined by Allah. Allah promises that He will give them a good life in this world and that He will reward them according to the best of their deeds in the Hereafter. The good life includes feeling tranquillity in all aspects of life. It has been reported that Ibn `Abbas and a group (of scholars) interpreted it to mean good, lawful provisions. It was reported that `Ali bin Abi Talib interpreted as contentment. This was also the opinion of Ibn `Abbas, `Ikrimah and Wahb bin Munabbih. `Ali bin Abi Talhah recorded from Ibn `Abbas that it meant happiness. Al-Hasan, Mujahid and Qatadah said: "None gets this good life mentioned except in Paradise.'' Ad-Dahhak said: "It means lawful provisions and worship in this life''. Ad-Dahhak also said: "It means working to obey Allah and finding joy in that.'' The correct view is that a good life includes all of these things. as found in the Hadith recorded by Imam Ahmad from `Abdullah bin `Amr that the Messenger of Allah said:
«قَدْ أَفْلَحَ مَنْ أَسْلَمَ، وَرُزِقَ كَفَافًا، وَقَنَّعَهُ اللهُ بِمَا آتَاه»
(He who submits becomes a Muslim has succeeded, is given sufficient provisions, and is content with Allah for what he is given.) It was also recorded by Muslim.
فَإِذَا قَرَأْتَ الْقُرْءَانَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَـنِ الرَّجِيمِ
untuk dapat menambahkan tafsir
Admin
Yakni dengan kebahagiaan di dunia, ketenteraman hatinya, ketenangan jiwanya, sikap qanaâah (menerima apa adanya) atau mendapatkan rezeki yang halal dari arah yang tidak diduga-duga, dsb. Inilah yang diharapkan oleh orang-orang yang sekarang putus asa di dunia. Ketika mereka tidak memperoleh ketenangan atau kebahagiaan batin meskipun mereka memperoleh dunia, namun akhirnya mereka nekat bunuh diri seperti yang kita saksikan. Berdasarkan ayat ini, cara untuk memperoleh kebahagiaan atau ketenangan batin adalah dengan beriman (tentunya dengan memeluk Islam) dan beramal saleh atau mengerjakan ajaran-ajaran Islam. Bahkan, tidak hanya memperoleh kebahagiaan di dunia, di akhirat pun, Allah Subhaanahu wa Ta'aala akan memberikan balasan yang lebih baik dari apa yang mereka kerjakan, dengan memberikan surga yang penuh kenikmatan, yang belum pernah dilihat oleh mata, didengar oleh telinga dan belum pernah terlintas di hati manusia. Allahumma aatinaa fid dunyaa hasanah wa fil aakhirati hasanah wa qinaa âadzaaban naar.
Ayat ini menunjukkan, bahwa laki-laki dan perempuan dalam Islam mendapat pahala yang sama dan bahwa amal saleh harus disertai iman.
