فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].
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(And when We put a revelation in place of (another) revelation…) [16:101-102]. This verse was revealedwhen the idolaters said: “Muhammad is mocking his Companions; one day he commands them to dosomething and the next day he forbids them from doing it, or brings instead something which is easier. He isnothing but a calumniator who says things of his own invention”, and so Allah, exalted is He, revealed thisverse and the verse after it.
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ ءامَنُواْ وَعَلَى رَبّهِمْ يَتَوَكَّلُونَ- إِنَّمَا سُلْطَـنُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ-
(98. So when you recite the Qur'an, seek refuge with Allah from Shaytan, the outcast.)
(99. Verily, he has no power over those who believe and put their trust only in their Lord.)
(100. His power is only over those who obey and follow him (Shaytan), and those who join partners with Him (Allah).)
This is a command from Allah to His servants upon the tongue of His Prophet , telling them that when they want to read Qur'an, they should seek refuge with Allah from the cursed Shaytan. The Hadiths mentioned about seeking refuge with Allah (Isti`adhah), were quoted in our discussion at the beginning of this Tafsir, praise be to Allah. The reason for seeking refuge with Allah before reading is that the reader should not get confused or mixed up, and that the Shaytan would not confuse him or stop him from thinking about and pondering over the meaning of what he reads. Hence the majority of scholars said that refuge should be sought with Allah before starting to read.
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ ءَامَنُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
(Verily, he has no power over those who believe and put their trust only in their Lord.) Ath-Thawri said: "He has no power to make them commit a sin they will not repent from.'' Others said: it means that he has no argument for them. Others said it is like the Ayah:
إِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
(Except Your chosen servants amongst them.) 15:40
إِنَّمَا سُلْطَـنُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ
(His power is only over those who obey and follow him (Shaytan), ) Mujahid said: "Those who obey him.'' Others said, "Those who take him as their protector instead of Allah.''
وَالَّذِينَ هُم بِهِ مُشْرِكُونَ
(and those who join partners with Him.) means, those who associate others in worship with Allah.
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Yang di dalamnya terdapat kebaikan bagi hati dan ilmu yang banyak.
Yakni dengan mengucapkan, âAâuudzu billahi minasy syaithaanir rajiimâ (artinya: Aku berlindung kepada Allah dari godaan setan yang terkutuk). Hal itu, karena setan berusaha memalingkan manusia dari maksud dan makna Al Qurâan, maka jalan keluarnya adalah dengan meminta perlindungan kepada Allah dari godaannya agar perhatian seseorang tertuju kepada Al Qurâan dan tidak berpaling daripadanya.
