وَكَذَٰلِكَ أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
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وَكَذلِكَ أَنزَلْنَـهُ قُرْءَاناً عَرَبِيّاً وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْراً - فَتَعَـلَى اللَّهُ الْمَلِكُ الْحَقُّ وَلاَ تَعْجَلْ بِالْقُرْءانِ مِن قَبْلِ إَن يُقْضَى إِلَيْكَ وَحْيُهُ وَقُل رَّبِّ زِدْنِى عِلْماً
(113. And thus We have sent it down as a Qur'an in Arabic, and have explained therein in detail the warnings, in order that they may have Taqwa, or that it may cause them to have a lesson from it.)
(114. Then High above all be Allah, the True King. And be not in haste with the Qur'an before its revelation is completed to you, and say: "My Lord! Increase me in knowledge.'')
After Allah, the Exalted, mentions that on the Day of Judgement both the good and the evil will be recompensed and there is no avoiding it, He then explains that the Qur'an was revealed as a bringer of glad tidings and a warner in the clear and eloquent Arabic language. There is no confusion or deficiency in it.
وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ
(And thus We have sent it down as a Qur'an in Arabic, and have explained therein in detail the warnings, in order that they may have Taqwa of,) This means: so that they will leave off sins, forbidden things and lewd abominations.
أَوْ يُحْدِثُ لَهُمْ ذِكْراً
(or that it may cause them to have a lesson from it.) This means: to produce acts of obedience and deeds that will bring one closer to Allah.
فَتَعَـلَى اللَّهُ الْمَلِكُ الْحَقُّ
(Then High above all be Allah, the True King.) This means: Most Holy and Majestic is He, the True King, Who is Himself the Truth and His promise is true. Likewise, His threat is true, His Messengers are true, the Paradise is true, the Hellfire is true and everything from Him is true. His justice is that He does not punish anyone before warning them, sending Messengers to them and granting excuses to His creatures, so that no one will have any argument or doubt (on Judgment Day).
Concerning Allah's statement,
وَلاَ تَعْجَلْ بِالْقُرْءانِ مِن قَبْلِ إَن يُقْضَى إِلَيْكَ وَحْيُهُ
(And be not in haste with the Qur'an before its revelation is completed to you,) This is similar to Allah's statement,
لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ - إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ - فَإِذَا قَرَأْنَـهُ فَاتَّبِعْ قُرْءَانَهُ - ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
(Move not your tongue to make haste therewith. It is for Us to collect it and to give you the ability to recite it. And when We have recited it to you, then follow its recital. Then it is for Us to made it clear (to you).) 75:16-19 It is confirmed in the Sahih on the authority of Ibn `Abbas, who said that the Messenger of Allah used to go through great pains to retain the revelation. In doing so he used to move his tongue rapidly with its recital. Then, Allah revealed this Ayah. This means that whenever Jibril would say an Ayah, the Prophet would say it with him due to his eagerness to memorize it. Then, Allah guided him to that which was easier and lighter in this matter, to relieve him of this difficulty. Allah said,
لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ - إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ
(Move not your tongue to make haste therewith. It is for Us to collect it and to give you the ability to recite it.) 75:16-17 Meaning, "We will gather it in your chest, then you will recite it to the people without forgetting anything of it.''
فَإِذَا قَرَأْنَـهُ فَاتَّبِعْ قُرْءَانَهُ - ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
(And when We have recited it to you, then follow its recital. Then it is for Us to made it clear (to you).) 75:18-19 And He said in this Ayah,
وَلاَ تَعْجَلْ بِالْقُرْءانِ مِن قَبْلِ إَن يُقْضَى إِلَيْكَ وَحْيُهُ
(And be not in haste with the Qur'an before its revelation is completed to you,) This is a command to the Prophet to listen quietly: `Then, when the angel (Jibril) completes reciting to you, you recite it after him.'
وَقُل رَّبِّ زِدْنِى عِلْماً
(and say: "My Lord! Increase me in knowledge.'') meaning, "Give me more knowledge from You.'' Ibn `Uyaynah said, "The Prophet did not cease increasing (in knowledge) until Allah, the Mighty and Sublime, took him (i.e. he died).''
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Yang kalian pahami, di mana lafaz dan maknanya tidak ada yang samar.
Terkadang dengan menyebutkan nama-nama-Nya yang menunjukkan keadilan-Nya dan berkuasa menimpakan hukuman, terkadang menyebutkan hukuman yang ditimpakan-Nya kepada umat-umat terdahulu dan memerintahkan agar mengambil pelajaran dari mereka, terkadang dengan menyebutkan pengaruh dosa, terkadang dengan menyebutkan peristiwa dahsyat pada hari kiamat, terkadang dengan menyebutkan Jahanam dan berbagai siksa di dalamnya. Semua itu merupakan kasih sayang Allah kepada hamba-hamba-Nya agar mereka bertakwa kepada Allah dan meninggalkan maksiat dan keburukan yang sesungguhnya membahayakan mereka.
Sehingga mereka sadar dan mau mengerjakan ketaatan dan kebaikan yang memang memberikan manfaat bagi mereka. Diulang-ulangnya ancaman dan menggunakan bahasa yang mereka pahami merupakan sebab terbesar agar mereka bertakwa dan beramal saleh.
